When the slow years of youth were gone and the hastening time of manhood had come, the first thing that Henry DeGolyer, looking back, could call from a mysterious darkness into the dawn of memory was that he awoke one night in the cold arms of his dead mother. That was in New Orleans. The boy's father had aspired to put the face of man upon lasting canvas, but appetite invited whisky to mix with his art, and so upon dead walls he painted the trade-mark bull, and in front of museums he exaggerated the distortion of the human freak. After the death of his mother, the boy was taken to the Foundlings' Home, where he was scolded by women and occasionally knocked down by a vagabond older than himself. Here he remembered to have seen his father but once. It was a Sunday when he came, years after the gentle creature, holding her child in her arms, had died at midnight. The painter laughed and cried and begged an old woman for a drink of brandy. He went away, and after an age had seemed to pass the matron of the place took the boy on her lap and told him that his father was dead, and then, putting him down, she added: "Run along, now, and be good."

Lying along the Arkansas River, a few miles below Little Rock, there is a broad strip of country that was once the domain of a lordly race of men. They were not lordly in the sense of conquest; no rusting armor hung upon their walls; no ancient blood-stains blotched their stairways-there were no skeletons in dungeons deep beneath the banquet hall. But in their own opinion they were just as great as if they had possessed these gracious marks of medieval distinction. Their country was comparatively new, but their fathers came mostly from Virginia and their whisky came wholly from Kentucky. Their cotton brought a high price in the Liverpool market, their daughters were celebrated for beauty, and their sons could hold their own with the poker players that traveled up and down the Mississippi River. The slave trade had been abolished, and, therefore, what remained of slavery was right; and in proof of it the pulpit contributed its argument. Negro preachers with wives scattered throughout the community urged their fellow bondsmen to drop upon their knees and thank God for the privilege of following a mule in a Christian land. The merciless work of driving the negroes to their tasks was performed by men from the North. Many a son of New England, who, with emotion, had listened to Phillips and to Garrison, had afterward hired his harsh energies to the slave owner.

This Is A New Release Of The Original 1898 Edition.