In Menkiti's Moral Man, Oritsegbubemi Anthony Oyowe offers an original interpretation of Ifeanyi Menkiti's conception of person, one that bears significant implications for his metaphysics and moral philosophy. Menkiti holds that one is not born a person but becomes a person in a linguistic and cultural community, denies that the mere possession of intrinsic properties makes one a person, and maintains that personhood is defined by the community. This last process consists of the community socially recognizing as person one who has been incorporated into society and has successfully carried out a range of obligations linked to social roles and positions. However, Oyowe shows that on the one hand, Menkiti's framework fails to clarify the role of intrinsic properties. On the other, he fails to clarify the sense in which the community makes one a person. Oyowe argues that for Menkiti, moral agency and personhood do not coincide. One is a moral agent but not a person in virtue of being rational, free, and endowed with a moral personality. Oyowe draws on principles of social ontology to explain how by adopting certain attitudes and practices a community constitutes its members as persons. This interpretation has the potential to illuminate a range of problems raised by Menkiti's conception of personhood.

Recognizing philosophy's traditional influence on-and literature's creative stimulus for-sociopolitical discourses, imaginations, and structures, African Philosophical and Literary Possibilities: Re-reading the Canon, edited by Aretha Phiri, probes the cross-referential, interdisciplinary relationships between African literature and African philosophy. The contributors write within the broader context of renewed interest in and concerns around epistemological decolonization and to advance African scholarly transformation . This volume argues that, in their convergent ideological and imaginative attempts to articulate an African conditionality, African philosophy and literature share overlapping concerns and aspirations. In this way, this book engages and examines the intersectional canons of these disciplines in order to determine their intra-continental epistemological transformative possibilities within broader, global societal explorations of the current moment of decolonization. Where much of the scholarship on African philosophy has focused on addressing issues associated with the postcolonial task of African self-assertion in the face of or against Euro-modernist hegemony, this innovative book project shifts the focus and broadens the scope away from merely discoursing with the global North by mapping out how philosophy and literature can be viewed as mutually enriching disciplines within and for Africa.

Ifeanyi Menkiti's articulation of an African conception of personhood-especially in "Person and Community in African Traditional Thought" -has become very influential in African philosophy. Menkiti on Community and Becoming a Person contributes to the debate in African philosophy on personhood by engaging with various aspects of Menkiti's account of person and community. The contributors examine this account in relation to themes such as individualism, communalism, rights, individual liberty, moral agency, communal ethics, education, state and nation building, elderhood and ancestorhood. Through these themes, this book, edited by Edwin Etieyibo and Polycarp Ikuenobe, shows that Menkiti's account of personhood in the context of community is both fundamental and foundational to epistemological, metaphysical, logical, ethical, legal, social and political issues in African thought systems.

Recognizing philosophy's traditional influence on-and literature's creative stimulus for-sociopolitical discourses, imaginations, and structures, African Philosophical and Literary Possibilities: Re-reading the Canon, edited by Aretha Phiri, probes the cross-referential, interdisciplinary relationships between African literature and African philosophy. The contributors write within the broader context of renewed interest in and concerns around epistemological decolonization and to advance African scholarly transformation . This volume argues that, in their convergent ideological and imaginative attempts to articulate an African conditionality, African philosophy and literature share overlapping concerns and aspirations. In this way, this book engages and examines the intersectional canons of these disciplines in order to determine their intra-continental epistemological transformative possibilities within broader, global societal explorations of the current moment of decolonization. Where much of the scholarship on African philosophy has focused on addressing issues associated with the postcolonial task of African self-assertion in the face of or against Euro-modernist hegemony, this innovative book project shifts the focus and broadens the scope away from merely discoursing with the global North by mapping out how philosophy and literature can be viewed as mutually enriching disciplines within and for Africa.