The chapters in this book elucidate the relevant connections between Kripke’s work and Wittgenstein, specifically concerning the standard meter, contingent apriori and rule-following.

This book brings together essays from leading scholars who, rather than taking a strictly exegetical approach, attempt to show how discussions in moral philosophy can benefit from Wittgenstein's later philosophical work. The essays in this volume make the argument that Wittgenstein's relevance for moral philosophy depends not only on his views about ethics, but also on the methods he introduces, on his views on the nature of philosophy and philosophical problems, and on the insights into language developed in his philosophy. They also focus on the 'Wittgensteinian tradition' in moral philosophy and its relation to more mainstream analytic moral philosophy, addressing how several prominent philosophers use these ideas and methods in their work. Ethics in the Wake of Wittgenstein seeks to answer the following question: Can we apply Wittgenstein's ways of dealing with problems in logic, philosophy of language, epistemology, philosophy of mind, and philosophy of mathematics to moral philosophy as well? It will be of interest to Wittgenstein scholars and those working on current debates in moral philosophy, metaethics, and normative ethics.

This volume of new essays explores the relationship between the thought of Wittgenstein and the key figures of phenomenology: Husserl, Heidegger, Levinas, Merleau-Ponty and Sartre. It is the first book to provide an overview of how Wittgenstein's philosophy in its different phases, including his own so-called phenomenological phase, relates to the variety of phenomenological approaches developed in continental Europe. In so doing, the volume seeks to throw light on both sides of the comparison, and to clarify more broadly the relations between analytic and phenomenological philosophy. However, rather than treating the interpretation of either phenomenological philosophy or Wittgenstein as an already settled issue, several chapters in the volume examine and question received views regarding them, and develop alternatives to such views. Wittgenstein and Phenomenology will be of interest to scholars working in philosophical methodology and metaphilosophy, the philosophy of mind, philosophy of language and logic, and ethics.

This book brings together essays from leading scholars who, rather than taking a strictly exegetical approach, attempt to show how discussions in moral philosophy can benefit from Wittgenstein's later philosophical work. The essays in this volume make the argument that Wittgenstein's relevance for moral philosophy depends not only on his views about ethics, but also on the methods he introduces, on his views on the nature of philosophy and philosophical problems, and on the insights into language developed in his philosophy. They also focus on the 'Wittgensteinian tradition' in moral philosophy and its relation to more mainstream analytic moral philosophy, addressing how several prominent philosophers use these ideas and methods in their work. Ethics in the Wake of Wittgenstein seeks to answer the following question: Can we apply Wittgenstein's ways of dealing with problems in logic, philosophy of language, epistemology, philosophy of mind, and philosophy of mathematics to moral philosophy as well? It will be of interest to Wittgenstein scholars and those working on current debates in moral philosophy, metaethics, and normative ethics.

This volume of new essays explores the relationship between the thought of Wittgenstein and the key figures of phenomenology: Husserl, Heidegger, Levinas, Merleau-Ponty and Sartre. It is the first book to provide an overview of how Wittgenstein's philosophy in its different phases, including his own so-called phenomenological phase, relates to the variety of phenomenological approaches developed in continental Europe. In so doing, the volume seeks to throw light on both sides of the comparison, and to clarify more broadly the relations between analytic and phenomenological philosophy. However, rather than treating the interpretation of either phenomenological philosophy or Wittgenstein as an already settled issue, several chapters in the volume examine and question received views regarding them, and develop alternatives to such views. Wittgenstein and Phenomenology will be of interest to scholars working in philosophical methodology and metaphilosophy, the philosophy of mind, philosophy of language and logic, and ethics.

"Key Terms in Ethics" offers an introduction to a central topic in philosophy. The book offers a comprehensive overview of the key terms, concepts, thinkers and major works in the history of this key area of philosophical thought. An indispensable compass for students coming to the subject for the first time and a very handy for more advanced undergraduate students as a reference tool. Oskari Kuusela provides detailed summaries of all the key concepts in the study of moral philosophy. An introductory chapter provides context and background, while the following chapters offer detailed definitions of key terms and concepts, introductions to the work of key thinkers, summaries of key texts and advice on further reading. Designed specifically to meet the needs of students and assuming no prior knowledge of the subject, this is the ideal guide for all undergraduate students of moral philosophy and to any general reader curious about how philosophy tackles issues relating to morality. "The Key Terms" series offers undergraduate students clear, concise and accessible introductions to core topics. Each book includes a comprehensive overview of the key terms, concepts, thinkers and texts in the area covered and ends with a guide to further resources.

Searching for rigor and a clear grasp of the essential features of their objects of investigation, philosophers are often driven to exaggerations and harmful simplifications. According to Ludwig Wittgenstein's provocative suggestion, this has to do with confusions relating to the status of philosophical statements. "The Struggle against Dogmatism" elucidates his view that there are no theses, doctrines, or theories in philosophy. Even when this claim is taken seriously, explanations of what it means are problematic--typically involving a relapse to theses. This book makes Wittgenstein's philosophical approach comprehensible by presenting it as a response to specific problems relating to the practice of philosophy, in particular the problem of dogmatism.

Although the focus of this book is on Wittgenstein's later work, Oskari Kuusela also discusses Wittgenstein's early philosophy as expressed in the "Tractatus," as well as the relation between his early and later work. In the light of this account of Wittgenstein's critique of his early thought, Kuusela is able to render concrete what Wittgenstein means by philosophizing without theses or theories. In his later philosophy, Kuusela argues, Wittgenstein establishes a non-metaphysical (though not anti-metaphysical) approach to philosophy without philosophical hierarchies. This method leads to an increase in the flexibility of philosophical thought without a loss in rigor.

This Element outlines Wittgenstein's early and later philosophies of logic, and explains Wittgenstein's views regarding the methodological significance of logic for philosophy. Wittgenstein's early philosophy of logic is presented as a further development of Frege's and Russell's accounts of logic, and Wittgenstein later philosophy as a response to problems with his early views, including confusions about idealization and abstraction in logic. The later Wittgenstein's novel logical methods, such as the method of language-games, are outlined, and the new kind of logical naturalism developed in his later philosophy described. I conclude by discussing the later Wittgenstein on names.

In Wittgenstein on Logic as the Method of Philosophy, Oskari Kuusela examines Wittgenstein's early and late philosophies of logic, situating their philosophical significance in early and middle analytic philosophy with particular reference to Frege, Russell, Carnap, and Strawson. He argues that not only the early but also the later Wittgenstein sought to further develop the logical-philosophical approaches of his contemporaries. Throughout his career Wittgenstein's aim was to resolve problems with and address the limitations of Frege's and Russell's accounts of logic and their logical methodologies so as to achieve the philosophical progress that originally motivated the logical-philosophical approach. By re-examining the roots and development of analytic philosophy, Kuusela seeks to open up covered up paths for the further development of analytic philosophy. Offering a novel interpretation of the philosopher, he explains how Wittgenstein extends logical methodology beyond calculus-based logical methods and how his novel account of the status of logic enables one to do justice to the complexity and richness of language use and thought while retaining rigour and ideals of logic such as simplicity and exactness. In addition, this volume outlines the new kind of non-empiricist naturalism developed in Wittgenstein's later work and explaining how his account of logic can be used to dissolve the long-standing methodological dispute between the ideal and ordinary language schools of analytic philosophy. It is of interest to scholars, researchers, and advance students of philosophy interested in engaging with a number of scholarly debates.

Since the middle of the 20th century Ludwig Wittgenstein has been an exceptionally influential and controversial figure wherever philosophy is studied. This is the most comprehensive volume ever published on Wittgenstein: thirty-five leading scholars explore the whole range of his thought, offering critical engagement and original interpretation, and tracing his philosophical development. Topics discussed include logic and mathematics, language and mind, epistemology, philosophical methodology, religion, ethics, and aesthetics. Wittgenstein's relation to other founders of analytic philosophy such as Gottlob Frege, Bertrand Russell, and G. E. Moore is explored. This Handbook is the place to look for a full understanding of Wittgenstein's special importance to modern philosophy.

"Key Terms in Ethics" offers an introduction to a central topic in philosophy. The book offers a comprehensive overview of the key terms, concepts, thinkers and major works in the history of this key area of philosophical thought. An indispensable compass for students coming to the subject for the first time and a very handy for more advanced undergraduate students as a reference tool. Oskari Kuusela provides detailed summaries of all the key concepts in the study of moral philosophy. An introductory chapter provides context and background, while the following chapters offer detailed definitions of key terms and concepts, introductions to the work of key thinkers, summaries of key texts and advice on further reading. Designed specifically to meet the needs of students and assuming no prior knowledge of the subject, this is the ideal guide for all undergraduate students of moral philosophy and to any general reader curious about how philosophy tackles issues relating to morality. "The Key Terms" series offers undergraduate students clear, concise and accessible introductions to core topics. Each book includes a comprehensive overview of the key terms, concepts, thinkers and texts in the area covered and ends with a guide to further resources.