Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Originally published in 1916, this early work on The significance of psychoanalysis is both expensive and hard to find in its first edition. Its chapters include; Studies in Paranoia, Studies in Psyciatry and The theory of psychoanalysis..Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Sigmund Freud hired Otto Rank as his secretary and funded Rank’s PhD in literature at the University of Vienna. In 1910, at age 26, Rank published ‘A Dream That Interprets Itself’. Freud could not praise the essay highly enough; impressed by Rank’s erudition, Freud invited his protégé to contribute two chapters, on poetry and myth, in 1914 to The Interpretation of Dreams. Thereafter, Rank’s name would appear under Freud’s on the title page of the foundational text of psychoanalysis for the next fifteen years.  Grateful for Freud’s generosity, Rank published a stream of articles and books advancing psychoanalytic thinking into almost every area of the arts and humanities, thus demonstrating to Freud’s critics that the validity of psychoanalysis did not hinge solely on his autobiographical work The Interpretation of Dreams. Rank died in 1939 and his work fell out of favor until a renaissance of interest beginning in the 1970s. This is the first English translation of Rank’s masterpiece of dream interpretation, originally published in 1910 as “Ein Traum, der sich selbst deutet� in the journal Jahrbuch für Psychoanalytische und Psychopathologische Forschungen, 2(2): 465–540. It is accompanied by an in-depth introduction from editor Robert Kramer, the world’s only Rankian psychologist. The book is essential reading for all psychoanalytic scholars, practitioners, and historians, and those interested in dream analysis.

2012 Reprint of 1925 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. In this book, conceived in 1922 and published in 1924, Sandor Ferenczi and Otto Rank were reacting against the practical fallout (transference and resistances in psychoanalytic treatment) from Freud's ideas on repetition compulsion and analysis of the ego. This book introduced ideas and controversies that were taken up by later authors (Michael Balint, Donald W. Winnicott, Harold F. Searles, Jacques Lacan): the therapeutic use of object relations and regression; the analyst's "discretion" (caution in interpretation); the analyst's resistances and the role of countertransference; interest in training for physicians; and the risks inherent in "training" analysis.

2011 Reprint of 1914 edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Otto Rank, (1884--1939), was an Austrian psychologist who was part of Sigmund Freud's inner circle. This early monograph by Rank is a groundbreaking application of the psychoanalytic method to comparative mythology. In this study Rank looks at a wide variety of Eurasian hero birth narratives, including Greek, Roman, Judeo-Christian, Indian, and Germanic legendary figures. He uses the methodology and vocabulary of classic Freudian psychoanalysis to do so. The middle part of this book, where Rank enumerates some of these tales, will be the most useful for modern readers, as he draws on a wide range of sources, some of them fairly obscure. A classic work, which much influenced later writers, particularly Joseph Campbell.

2011 Reprint of 1950 Translation by William Turner. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Recommended, both as a fascinating and little-known document in the history of psychology and as a provocative reading of the history of psychology. (Religious Studies Review). Will interest many students of the history of psychoanalysis... Rank's conclusions contribute to present-day controversies about the status of psychoanalysis as a science. (Psychiatric Times ) The first complete English translation of a work that Rank published in 1930. It draws on anthropology, sociology, mythology, religion, philosophy, history, and literature to chart the development of the human psyche... The book's antimaterialistic passion makes it a compelling counterpoint to the stern biology of our own age, and the bounds it sets to what psychoanalysis can claim are justly drawn. (Wilson Quarterly ) Unquestionably Rank's most important work... This new translation is an effort to create a Rank for our millennium... and it] reads elegantly and comfortably in English... The argument is complex and intricate, consisting of a long historical/ethnographic sweep that takes us from a 'primitive' state, via animism through the Christian or sexual era to the scientific era and modern development of psychology... Along the way we find traces of many of Rank's other brilliant psychological surveys -- the double, Don Juan, heroes' birth myths, the theme of incest -- woven into this massive canvas and viewed on the largest scale... Throughout this book, the grand tapestry is set with some remarkable gems of observation. (Naomi Segal Psychoanalysis and History ) This is the first complete translation of Otto Rank's fascinating text on the nature and history of the concept of the Soul and Will in the psychological history of humankind... a tour de force in vigour, scope and application to many contemporary issues such as sexual behaviors, the nature of dreaming, incest prohibitions and narcissism, to name but a few. (L.R. Edgar Journal of the Royal Anthropological Society ) In his last years, Otto Rank turned his lifetime of thought and learning toward two of the most difficult topics in human history: religion and the soul. The result was this now-classic work, available in this new, very accessible English translation. Unlike many other intellectuals of the twentieth century, Rank maintains a place for the soul rather than dismissing it as a fantasy. The soul and the beliefs about it, he argues, set forth the foundation for psychology, with its complex analyses of consciousness, self-consciousness, and personality. Rank's commentary is not limited to beliefs about individual souls but includes ideas about group souls, sometimes encompassing nations or generations. Rank suggests that it is in expression of group beliefs that the idea of the soul attains its greatest power. What is the soul? Otto Rank treats it as a universal and essential belief for individuals and their societies, constant in function but evolving in form through millennia. To borrow a post-Rankian metaphor, the soul was created in the big bang of irresistible psychological force colliding with immutable biological fact-our will to live forever against death. The collision creates a spark in our individual and social consciousness which through history has become both consolation and inspiration: the immortal soul. All ideologies reflect this phenomenon and modify its expression to suit the era. Otto Rank wrote before the atom bomb or television, both of which alter our perception of death without changing the fact. Rank's introduction of the soul as an essential part of contemporary psychology helps explain a number of perplexing, irrational phenomena in contemporary life.

2010 Reprint of 1952 Edition. First published in 1924, Otto Rank's The Trauma of Birth took as its starting point a note that Freud added to his The Interpretation of Dreams: "Moreover, the act of birth is the first experience of anxiety, and thus the source and prototype of the affect of anxiety." Rank set out to identify "the ultimate biological basis of the psychical," the very "nucleus of the unconscious" (p. xxiii). For him this was the physical event of birth, whereby the infant passes from a state of perfectly contented union with the mother to a state of parlous separation via an oppressive experience of asphyxiation, constriction, confinement in the vaginal canal, and so on-all feelings recognizable in anxiety states of every kind. It was the struggle against this traumatic experience of birth, in Rank's account, that structured the fantasy life of the child, including the disavowal of the difference between the sexes, infantile sexual theories, and oedipal scenarios. Castration anxiety was a defensive derivative of the anxiety associated with the birth trauma.

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Originally published in 1924, this study of the Don Juan legend is a powerful interpretation of one of the most popular themes in Western culture. Also valuable for the insights it offers into Rank's thought immediately before his break with Freud, the book has not been available in English until now. Rank's study draws on psychoanalysis, literature, history, and anthropology to suggest some psychological mechanisms that operate both within the principal characters of the legend and within the audience or reader. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

"In Quest of the Hero" makes available for a new generation of readers two key works on hero myths: Otto Rank's "Myth of the Birth of the Hero" and the central section of Lord Raglan's "The Hero." Amplifying these is Alan Dundes's fascinating contemporary inquiry, "The Hero Pattern and the Life of Jesus." Examined here are the patterns found in the lore surrounding historical or legendary figures like Gilgamesh, Moses, David, Oedipus, Odysseus, Perseus, Heracles, Aeneas, Romulus, Siegfried, Lohengrin, Arthur, and Buddha.

Rank's monograph remains the classic application of Freudian theory to hero myths. In "The Hero" the noted English ethnologist Raglan singles out the myth-ritualist pattern in James Frazer's many-sided "Golden Bough" and applies that pattern to hero myths. Dundes, the eminent folklorist at the University of California at Berkeley, applies the theories of Rank, Raglan, and others to the case of Jesus. In his introduction to this selection from Rank, Raglan, and Dundes, Robert Segal, author of the major study of Joseph Campbell, charts the history of theorizing about hero myths and compares the approaches of Rank, Raglan, Dundes, and Campbell.

Originally published in 1924, this study of the Don Juan legend is a powerful interpretation of one of the most popular themes in Western culture. Also valuable for the insights it offers into Rank's thought immediately before his break with Freud, the book has not been available in English until now. Rank's study draws on psychoanalysis, literature, history, and anthropology to suggest some psychological mechanisms that operate both within the principal characters of the legend and within the audience or reader. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A leading disciple and confidant of Freud, Otto Rank revolutionized the field of psychoanalytic theory in "The Trauma of Birth" (1924). In this book, Rank proposed that the child's pre-Oedipal relationship to the mother was the prototype of the therapeutic relationship between analyst and patient. Although Rank is now widely acknowledged as the most important precursor of humanistic and existential psychotherapy--influencing such well-known writers as Carl Rogers, Rollo May, and Ernest Becker--Rank's knotty prose has long frustrated readers. In this volume of Rank's lectures, Robert Kramer has brought together for the first time the innovator's clearest explanations of his most influential theories.

The lectures were delivered in English to receptive audiences of social workers, therapists, and clinical psychologists throughout the United States from 1924 to 1938, the year before Rank's untimely death. The topics covered include separation and individuation, projection and identification, love and will, relationship therapy, and neurosis as a failure in creativity. The lectures reveal that Rank, much maligned by orthodox analysts, invented the modern object-relations approach to psychotherapy in the 1920s. In his introduction, based on private correspondence between Rank, Freud, and others in the inner circle, Robert Kramer tells the full story of why Rank parted ways with Freud. The collection of lectures constitutes a "readable Rank," filled with insights still relevant today, for those interested in the humanistic, existential, or object- relational aspects of psychotherapy, or in the development of the psychoanalytic movement.

This is a new release of the original 1925 edition.

This is a new release of the original 1925 edition.

THE prominent civilized nations--the Babylonians and Egyptians, the Hebrews and Hindus, the Persians, the Greeks and the Romans, as well as the Teutons and others--all began at an early stage to glorify their national heroes--mythical princes and kings, founders of religions, dynasties, empires, or cities--in a number of poetic tales and legends. The history of the birth and of the early life of these personalities came to be especially invested with fantastic features, which in different nations--even though widely separated by space and entirely independent of each other--present a baffling similarity or, in part, a literal correspondence. Many investigators have long been impressed with this fact, and one of the chief problems of mythological research still consists in the elucidation of the reason for the extensive analogies in the fundamental outlines of mythical tales, which are rendered still more puzzling by the unanimity in certain details and their reappearance in most of the mythical groupings.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!