The Shelf2Life WWI Memoirs Collection is an engaging set of pre-1923 materials that describe life during the Great War through memoirs, letters and diaries. Poignant personal narratives from soldiers, doctors and nurses on the front lines to munitions workers and land girls on the home front, offer invaluable insight into the sacrifices men and women made for their country. Photographs and illustrations intensify stories of struggle and survival from the trenches, hospitals, prison camps and battlefields. The WWI Memoirs Collection captures the pride and fear of the war as experienced by combatants and non-combatants alike and provides historians, researchers and students extensive perspective on individual emotional responses to the war.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

"A Modern Maistre" provides the first general account of the social and political thought of Joseph de Maistre (1753-1821), a founding author of Continental conservative philosophy. Commonly repudiated or ignored as an inconsistent and retrograde extremist, Maistre emerges on closer consideration as a subtle social theorist and a shaping force in modern intellectual history. Through his decisive effect upon Comte and Baudelaire, Maistre's influence far exceeds the narrow conservatism with which he is usually associated. Indeed, his critique of the Enlightenment bears an uncanny resemblance to central claims of postmodernist thought. The guiding thread of Owen Bradley's analysis is Maistre's theory of sacrifice, a comparativist study of the ritualization of human barbarity in religious practices, punishments, wars, and revolutions. Against the Enlightenment, Maistre insisted upon the central and inevitable place of violence and irrationality in human experience, a dark view of humanity that anticipates the doubts of the twentieth century. His central concern was how human disorder is shaped, limited, and managed by ritualized behaviors and symbolic forms. As Bradley demonstrates, Maistre was less an extremist obsessed with excess and paradox than an important theorist of excessive and paradoxical situations. The Maistre who emerges from this study is a far more nuanced, compelling, and modern author than has been previously imagined.