This book summarizes the gathering of information on and the growing understanding of M33 from the 1920s, when Hubble first determined its true nature, to the 21st century, when the Hubble Telescope probed deeply into its many secrets. With its regular symmetrical spiral structure, and its being not tilted too much and near enough to allow detailed studies of its stars, M33 is well-suited for the study of a typical spiral galaxy. In this work, Paul Hodge places current research on M33 (and similar galaxies) in both historical and global perspectives. The book is written in a language accessible for specialists and non-specialists, for professional and amateur astronomers, for scientists and the curious public and, most importantly, for students.

Santayana at 150: International Interpretations is a collection of essays by seventeen authors celebrating the life and thought of Spanish-American philosopher George Santayana. This book appears on the occasion of the one hundred and fiftieth anniversary of Santayana's birth. Appropriately, the authors come from both sides of the Atlantic and put forth a range of insights that demonstrate the continuing life and relevance of Santayana's thinking. The book includes considerations of the major themes of his philosophy-materialism, naturalistic ethics, and aesthetics-and of the influence exerted on Santayana's work by his life circumstances and geographic surroundings, especially of Rome.

This book summarizes the gathering of information on and the growing understanding of M33 from the 1920s, when Hubble first determined its true nature, to the 21st century, when the Hubble Telescope probed deeply into its many secrets. With its regular symmetrical spiral structure, and its being not tilted too much and near enough to allow detailed studies of its stars, M33 is well-suited for the study of a typical spiral galaxy. In this work, Paul Hodge places current research on M33 (and similar galaxies) in both historical and global perspectives. The book is written in a language accessible for specialists and non-specialists, for professional and amateur astronomers, for scientists and the curious public and, most importantly, for students.

In Hunting Nature, Thomas P. Hodge explores Ivan Turgenev's relationship to nature through his conception, description, and practice of hunting-the most unquenchable passion of his life. Informed by an ecocritical perspective, Hodge takes an approach that is equal parts interpretive and documentarian, grounding his observations thoroughly in Russian cultural and linguistic context and a wide range of Turgenev's fiction, poetry, correspondence, and other writings. Included within the book are some of Turgenev's important writings on nature-never previously translated into English. Turgenev, who is traditionally identified as a chronicler of Russia's ideological struggles, is presented in Hunting Nature as an expert naturalist whose intimate knowledge of flora and fauna deeply informed his view of philosophy, politics, and the role of literature in society. Ultimately, Hodge argues that we stand to learn a great deal about Turgenev's thought and complex literary technique when we read him in both cultural and environmental contexts. Hodge details how Turgenev remains mindful of the way textual detail is wedded to the organic world-the priroda that he observed, and ached for, more keenly than perhaps any other Russian writer.

While Ludwig Wittgenstein (1889-1951) and George Santayana (1863-1952) may never have met or even have studied one another's work, they experienced similar cultural conditions and their thinking took similar shapes. Yet, until now, their respective bodies of work have been examined separately and in isolation from one another.
Santayana is often regarded as an aesthetician and metaphysician, but Wittgenstein's work is usually seen as antithetical to the philosophical approaches favored by Santayana. In this insightful new study, Michael Hodges and John Lachs argue that behind the striking differences in philosophical style and vocabulary there is a surprising agreement in position. The similarities have largely gone unnoticed because of their divergent styles, different metaphilosophies, and separate spheres of influence. Hodges and Lachs show that Santayana's and Wittgenstein's works express their philosophical responses to contingency. Surprisingly, both thinkers turn to the integrity of human practices to establish a viable philosophical understanding of the human condition.
Both of these important twentieth-century philosophers formed their mature views at a time when the comfortable certainties of Western civilization were crumbling all around them. What they say is similar at least in part because they wished to resist the spread of ruin by relying on the calm sanity of our linguistic and other practices. According to both, it is not living human knowledge but a mistaken philosophical tradition that demands foundations and thus creates intellectual homelessness and displacement. Both thought that, to get our house in order, we have to rethink our social, religious, philosophical, and moral practices outside the context of the search for certainty. This insight and the projects that flowed from it define their philosophical kinship.
Thinking in the Ruins will enhance our understanding of these monumental thinkers' intellectual accomplishments and show how each influenced subsequent American philosophers. The book also serves as a call to philosophers to look beyond traditional classifications to the substance of philosophical thought.