Richard E. Flathman is a ground-breaking theorist of key political concepts, a fierce defender of individuality, a close and original reader of Hobbes and an advocate of a willful conception of liberalism. In this volume P E Digeser draws together some of his key works. The collection is framed by an introduction and an interview with Flathman, where he reflects on his contributions. By thinking through and with Wittgenstein's later philosophy of language, his work clarifies and refines terms that are central to politics and to the tradition of political thought. His work also seeks to cure certain persistent muddles and confusions in our political concepts as well as create and defend a space for the opaque and opalescent features of ourselves. Flathman advances a liberalism that is more open to and celebratory of the idiosyncratic as well as to voices not ordinarily associated with the liberal tradition. The editor has focused on her work in three key areas: The first part focuses on Flathman as a theorist of meaning and presents excepts from his analyses of quality, authority, and rights; The second part focuses on his contributions to understanding the meaning and value of freedom; The final part presents selections that illustrate his conception of liberalism and individuality. Helping to highlight how the innovations in Flathman's thought have shaped the field of political theory, this collection will be of interest to students and scholars.

Richard E. Flathman is a ground-breaking theorist of key political concepts, a fierce defender of individuality, a close and original reader of Hobbes and an advocate of a willful conception of liberalism. In this volume P E Digeser draws together some of his key works. The collection is framed by an introduction and an interview with Flathman, where he reflects on his contributions. By thinking through and with Wittgenstein's later philosophy of language, his work clarifies and refines terms that are central to politics and to the tradition of political thought. His work also seeks to cure certain persistent muddles and confusions in our political concepts as well as create and defend a space for the opaque and opalescent features of ourselves. Flathman advances a liberalism that is more open to and celebratory of the idiosyncratic as well as to voices not ordinarily associated with the liberal tradition. The editor has focused on her work in three key areas: The first part focuses on Flathman as a theorist of meaning and presents excepts from his analyses of quality, authority, and rights; The second part focuses on his contributions to understanding the meaning and value of freedom; The final part presents selections that illustrate his conception of liberalism and individuality. Helping to highlight how the innovations in Flathman's thought have shaped the field of political theory, this collection will be of interest to students and scholars.

In the history of Western thought, friendship's relationship to politics is checkered. Friendship was seen as key to understanding political life in the ancient world, but it was then ignored for centuries. Today, friendship has again become a desirable framework for political interaction. In Friendship Reconsidered, P. E. Digeser contends that our rich and varied practices of friendship multiply and moderate connections to politics. Along the way, she sets forth a series of ideals that appreciates friendship's many forms and its dynamic relationship to individuality, citizenship, political and legal institutions, and international relations. Digeser argues that, as a set of practices bearing a family resemblance to one another, friendship calls our attention to the importance of norms of friendly action and the mutual recognition of motive. Focusing on these attributes clarifies the place of self-interest and duty in friendship and points to its compatibility with the pursuit of individuality. She shows how friendship can provide islands of stability in a sea of citizen-strangers and, in a delegitimized political environment, a bridge between differences. She also explores how political and legal institutions can both undermine and promote friendship. Digeser then looks to the positive potential of international friendships, in which states mutually strive to protect the just character of one another's institutions and policies. Friendship's repertoire of motives and manifestations complicates its relationship to politics, Digeser concludes, but it can help us realize the limits and possibilities for generating new opportunities for cooperation.