This book demonstrates that the symbol of maternal sacrifice is the notion that 'proper' women put the welfare of children, whether born, in utero or not conceived, over and above any choices and desires of their own. The idea of maternal sacrifice acts as powerful signifier in judging women's behaviour that goes beyond necessary care for any children. The book traces its presence in various aspects of reproductive health, from contraception to breastfeeding. Pam Lowe shows how although nominally choices are presented to women around reproductive health, maternal sacrifice is used to discipline women into conforming to specific norms, reasserting traditional forms of womanhood. This has significant implications for women's autonomy. Women can resist or reject this disciplinary position when making reproductive decisions, but in doing so, they may be positioned as transgressing and/or need to justify their decisions. The book will be of great interest to scholars of sociology, gender studies and health studies.

Drawing from extensive ethnographic research on abortion debates in public spaces, this book explores the beliefs, motivations and practices of UK anti-abortion activists. Whilst they represent a tiny minority, there is recent evidence of an increase in activism outside UK abortion clinics; faith-based groups regularly organise 'vigils' seeking to deter service users from entering clinics. In response to this, pro-choice groups launched a campaign for buffer-zones around clinics. Although there is overwhelming public support for abortion, it remains an area of public contestation that touches on ideas about bodily autonomy, religious freedom and reproductive rights. Despite being active in the UK since before the 1967 Abortion Act, anti-abortion activism has received little attention. Taking a lived religion approach, Anti-Abortion Activism in the UK explores the sacred and profane commitments of anti-abortion activists and counter-demonstrations outside clinics, examining the contestations over space. The authors argue that as a moral reform social movement, the anti-abortion activists typically frame their activism in terms of risk and abortion harm, but their religiously-informed understanding of ultra-sacrificial motherhood as 'natural' for women undermines this framing. Their conservative gender and sexuality attitudes position them culturally as a moral minority. The displays of public religion are also anomalous in a country in which religion is usually seen as a private issue. Their presence outside abortion clinics causes a significant amount of distress, but public support for the establishment of safe zones outside of abortion-service provision is strong and is a proportionate response to safeguard the freedoms of those seeking abortion.