Reluctant Reformers explores the centrality of racism to American politics through the origins, internal dynamics, and leadership of the major democratic and social justice movements between the early nineteenth century and the end of World War II. It focuses in particular on the abolitionists, the Populist Party, the Progressive reformers, and the women's suffrage, labor, and socialist and communist movements. Despite their achievements, virtually all these predominantly white movements failed to oppose, capitulated to, or even advocated racism at critical junctures in their history, with their efforts undercut by their inability to build and sustain a mass movement of both Black and white Americans. Reluctant Reformers examines both the structural roots of racism in US radical movements and the impact of racist ideologies on the white-dominated core of each movement, how some whites resisted these pressures, and how Black people engaged with these movements. This edition includes a postscript describing the Black freedom movement of the 1960s and the central role it has played in the development of today's radical social justice movements.

Offering evidence of women's extensive contributions to the theatrical landscape, this volume sharply challenges the assumption that the stage was 'all male' in early modern England. The editors and contributors argue that the pervasiveness of female performance affected cultural production, even on the professional London stages that used men and boys for women's parts. English spectators saw women players in professional and amateur contexts, in elite and popular settings, at home and abroad. Women acted in scripted and improvised roles, performed in local festive drama, and took part in dancing, singing, and masquing. English travelers saw professional actresses on the continent and Italian and French actresses visited England. Essays in this volume explore: the impact of women players outside London; the relationship between women's performance on the continent and in England; working women's participation in a performative culture of commerce; the importance of the visual record; the use of theatrical techniques by queens and aristocrats for political ends; and the role of female performance on the imitation of femininity. In short, Women Players in England 1500-1660 shows that women were dynamic cultural players in the early modern world.

The Diva's Gift traces the far-reaching impact of the first female stars on the playwrights and players of the all-male stage. When Shakespeare entered the scene, women had been acting in Italian troupes for two decades, traveling in Italy and beyond and performing in all genres, including tragedy. The ambitious actress reinvented the innamorata, making her more charismatic and autonomous, thrilling audiences with her skills. Despite fervent attacks, some actresses became the first international stars, winning royal and noble patrons and literary admirers in France and Spain. After Elizabeth and her court caught wind of their success in Paris, Italian troupes with actresses crossed the Channel to perform. The Italians' repeat visits and growing fame posed a radical challenge to English professionals just as they were building their first paying theaters. Some writers treated the actress as a whorish threat to their stage, which had long minimized female roles. Others saw a vital new model full of promise. Lyly, Marlowe, and Kyd endowed innamorata parts with hot-blooded, racialized passions, but made them self-aware agents, not counters traded between men. Shakespeare, Jonson, Webster and others followed, ringing changes on the new type in comedy, tragedy, and romance. Like the comici they recycled actress-linked theatergrams and star scenes, such as cross-dressing, the mad scene, and the sung lament. In this way, the diva's prodigious virtuosity and stardom altered the horizons of playmaking even on the womanless stage. Capitalizing on the talents of boy players, the best playwrights created bold new roles endowed with her alien glamour, such as Lyly's Sapho and Pandora, Marlowe's Dido, Kyd's Bel-Imperia, Webster's Vittoria, and Shakespeare's Beatrice, Viola, Portia, Juliet, and Ophelia. Cleopatra is not alone in her superb theatricality and dazzling strangeness. As this book demonstrates, the diva's gifts mark them all.

Witty and dynamic lovers' dialogues for the stage. The actress and author Isabella Andreini won international renown playing the bold, versatile, and intellectual inamorata of the commedia dell'arte. After her death, her husband Francesco Andreini continued publishing her works, among them the thirty-one amorosi contrasti-or lovers' debates- presented in this volume. Available in English for the first time, Lovers' Debates enables readers to envision the commedia dell'arte through the words of its most revered diva. Lovers flirt boldly, trade bawdy insults, exhibit their learning, and drive each other mad in stage dialogues that showcase Isabella's skill in composition and drama. Sparkling with wit and bursting with dynamic energy, these brilliant lovers' dialogues for the stage hold strong appeal not only for specialists in early modern literature and women's studies, but for enthusiasts, scholars, and practitioners of classic and contemporary theatre.

A charmingly funny read-aloud that asks an important question: "Who sank the boat?" Beside the sea, there once lived a cow, a donkey, a sheep, a pig, and a tiny little mouse. They were good friends, and one warm, sunny morning, for no particular reason, they decided to go for a row in the bay. Do you know who sank the boat? "The idea is funny, the pictures are splendid, and the easy text is just right for the very young."-The New Yorker "A bright, brisk tale, simply told, illustrated by cheerful, comical pictures."-The Bulletin of the Center for Children's Books

This edition of "As You Like It" reprints the Bevington edition of the play accompanied by four sets of thematically arranged primary documents and illustrations. Including pastoral poetry, ballads, diatribes, jest books, tracts, emblems, maps, and woodcuts, the primary documents contextualize pastoral conventions, varieties of love, marriage, cross dressing, folly, education, and the joys and trials of rural life.

When Mr Archimedes takes a bath with three of his friends, Kangaroo, Wombat and Goat, the water always overflows and makes a mess. Mr Archimedes is determined to find the culprit. Using a measure and taking turns getting out, they finally discover who it is. Early science made fascinating with the use of animal characters, comical text and colourful illustrations.

Saman is a story filtered through the lives of its feisty female protagonists and the enigmatic "hero" Saman. It is at once an expos of the oppression of plantation workers in South Sumatra, a lyrical quest to understand the place of religion and spirituality in contemporary lives, a playful exploration of female sexuality and a story about love in all its guises, while touching on all of Indonesia's taboos: extramarital sex, political repression and the relationship between Christians and Muslims. Saman has taken the Indonesian literary world by storm and sold over 100,000 copies in the Indonesian language, and is now available for the first time in English. ABOUT THE AUTHOR Ayu Utami was born in Bogor, grew up in Jakarta and obtained her bachelor degree in Literature Studies from University of Indonesia. She worked as a journalist for Matra, Forum Keadilan, and D&R. Not long after the New Order regime closed Tempo, Editor, and Detik, she participated in the founding of Indonesia's Alliance of Independent Journalists to protest the closure of those three weeklys. Currently she is working for the cultural journal Kalam, and at Teater Utan Kayu. Saman was awarded the Prince Claus Award in the year 2000.

In a study that explodes the assumption that early modern comic culture was created by men for men, Pamela Allen Brown shows that jest books, plays, and ballads represented women as laugh-getters and sought out the laughter of ordinary women. Disputing the claim that non-elite women had little access to popular culture because of their low literacy and social marginality, Brown demonstrates that women often bested all comers in the arenas of jesting, gaining a few heady moments of agency. Juxtaposing the literature of jest against court records, sermons, and conduct books, Brown employs a witty, entertaining style to propose that non-elite women used jests to test the limits of their subjection. She also shows how women's mocking laughter could function as a means of social control in closely watched neighborhoods. While official culture beatified the sheep-like wife and disciplined the scold, jesting culture often applauded the satiric shrew, whether her target was priest, cuckold, or rapist. Brown argues that listening for women's laughter can shed light on both the dramas of the street and those of the stage: plays from The Massacre of the Innocents to The Merry Wives of Windsor to The Woman's Prize taught audiences the importance of gossips' alliances as protection against slanderers, lechers, tyrants, and wife-beaters. Other jests, ballads, jigs, and plays show women reveling in tales of female roguery or scoffing at the perverse patience of Griselda. As Brown points out, some women found Griselda types annoying and even foolish: better be a shrew than a sheep.