Freud's collection of antiquities-his "old and dirty gods"-stood as silent witnesses to the early analysts' paradoxical fascination and hostility toward religion. Pamela Cooper-White argues that antisemitism, reaching back centuries before the Holocaust, and the acute perspective from the margins that it engendered among the first analysts, stands at the very origins of psychoanalytic theory and practice. The core insight of psychoanalytic thought- that there is always more beneath the surface appearances of reality, and that this "more" is among other things affective, memory-laden and psychological-cannot fail to have had something to do with the experiences of the first Jewish analysts in their position of marginality and oppression in Habsburg-Catholic Vienna of the 20th century. The book concludes with some parallels between the decades leading to the Holocaust and the current political situation in the U.S. and Europe, and their implications for psychoanalytic practice today. Covering Pfister, Reik, Rank, and Spielrein as well as Freud, Cooper-White sets out how the first analysts' position as Europe's religious and racial "Other" shaped the development of psychoanalysis, and how these tensions continue to affect psychoanalysis today. Old and Dirty Gods will be of great interest to psychoanalysts as well as religious studies scholars.

Many Voices is a must-read textbook for pastoral psychotherapists and pastoral counselors in clinical training as well as a guide for those in professional practice. In it Cooper-White harvests the great potential of postmodern sensibilities to help, accompany, and support individuals, couples, and families in recognizing and healing especially painful psychic wounds or longstanding patterns of self-defeating relationships to self and others. In Part 1 she shows how multiplicity and relationality provide a dynamic way of viewing human potential and pain. In Part 2 she unfolds the practical applications of this paradigm for a strongly empathic therapeutic relationship and process.

Understanding one's personal issues and emotional reactions- one's "countertransference"- has long been recognized as a core competency in ministry. Now new understandings of intersubjectivity, mutual influence, shared wisdom (both conscious and unconscious), and multicultural dynamics in the caring relationship are bringing promising new possibilities and challenges to pastoral practice. Employing these insights, in this groundbreaking book Pamela Cooper-White offers a new relational paradigm for pastoral assessment and theological reflection. She uses the caregiver's own responses and feelings as a primary instrument for deepening discernment and better care. She innovatively combines postmodern, psychoanalytic, and theological perspectives with illuminating case studies to illustrate this new use of the self in pastoral care, counseling, and psychotherapy.

Freud's collection of antiquities-his "old and dirty gods"-stood as silent witnesses to the early analysts' paradoxical fascination and hostility toward religion. Pamela Cooper-White argues that antisemitism, reaching back centuries before the Holocaust, and the acute perspective from the margins that it engendered among the first analysts, stands at the very origins of psychoanalytic theory and practice. The core insight of psychoanalytic thought- that there is always more beneath the surface appearances of reality, and that this "more" is among other things affective, memory-laden and psychological-cannot fail to have had something to do with the experiences of the first Jewish analysts in their position of marginality and oppression in Habsburg-Catholic Vienna of the 20th century. The book concludes with some parallels between the decades leading to the Holocaust and the current political situation in the U.S. and Europe, and their implications for psychoanalytic practice today. Covering Pfister, Reik, Rank, and Spielrein as well as Freud, Cooper-White sets out how the first analysts' position as Europe's religious and racial "Other" shaped the development of psychoanalysis, and how these tensions continue to affect psychoanalysis today. Old and Dirty Gods will be of great interest to psychoanalysts as well as religious studies scholars.

Sabina Spielrein stands as both an important and tragic figure-misunderstood or underestimated by her fellow analysts (including Jung and Freud) and often erased in the annals of psychoanalytic history. Her story has not only been largely forgotten, but actively (though unconsciously) repressed as the figure who represented a trauma buried in the early history of psychoanalysis. Sabina Spielrein and the Beginnings of Psychoanalysis joins the growing field of scholarship on Spielrein's distinctive and significant theoretical innovations at the foundations of psychoanalysis and serves as a new English language source of some of Spielrein's key works. The book includes: Four chapters by Felicity Brock Kelcourse, Pamela Cooper-White, Klara Naszkowska, and Adrienne Harris spanning Spielrein's life and exploring her works in depth, with new insights about her influence not only on Jung and Freud, but also Piaget in Geneva and Vygotsky and Luria in Moscow. A timeline providing readers with important historical context including Spielrein, Freud, Jung, other theorists, and historical events in Europe (1850-1950). Twelve new translations of works by Spielrein, ten of which are the first ever translations into English from the original French, German, or Russian. Spielrein's life and works are currently undergoing a serious and necessary critical reclamation, as the fascinating chapters in this book attest. Sabina Spielrein and the Beginnings of Psychoanalysis will be of great significance to all psychoanalysts, psychoanalytic psychotherapists, analytical psychologists, and scholars of psychoanalysis interested in Spielrein and the early development of the field.

Sabina Spielrein stands as both an important and tragic figure-misunderstood or underestimated by her fellow analysts (including Jung and Freud) and often erased in the annals of psychoanalytic history. Her story has not only been largely forgotten, but actively (though unconsciously) repressed as the figure who represented a trauma buried in the early history of psychoanalysis. Sabina Spielrein and the Beginnings of Psychoanalysis joins the growing field of scholarship on Spielrein's distinctive and significant theoretical innovations at the foundations of psychoanalysis and serves as a new English language source of some of Spielrein's key works. The book includes: Four chapters by Felicity Brock Kelcourse, Pamela Cooper-White, Klara Naszkowska, and Adrienne Harris spanning Spielrein's life and exploring her works in depth, with new insights about her influence not only on Jung and Freud, but also Piaget in Geneva and Vygotsky and Luria in Moscow. A timeline providing readers with important historical context including Spielrein, Freud, Jung, other theorists, and historical events in Europe (1850-1950). Twelve new translations of works by Spielrein, ten of which are the first ever translations into English from the original French, German, or Russian. Spielrein's life and works are currently undergoing a serious and necessary critical reclamation, as the fascinating chapters in this book attest. Sabina Spielrein and the Beginnings of Psychoanalysis will be of great significance to all psychoanalysts, psychoanalytic psychotherapists, analytical psychologists, and scholars of psychoanalysis interested in Spielrein and the early development of the field.

Description: What if we are more multiple as persons than traditional psychology has taught us to believe? And what if our multiplicity is a part of how we are made in the very image of a loving, relational, multiple God? How have modern, Western notions of Oneness caused harm--to both individuals and society? And how can an appreciation of our multiplicity help liberate the voices of those who live at the margins, both of society and within our own complex selves? Braided Selves explores these questions from the perspectives of postmodern pastoral psychology and Trinitarian theology, with implications for the practice of spiritual care, counseling, and psychotherapy. This volume gathers ten years of essays on this theme by preeminent pastoral theologian Pamela Cooper-White, whose writings bring into dialogue postmodern, feminist, and psychoanalytic theory and constructive theology. Endorsements: ""The polyvalent beauty of the titular metaphor weaves right through this powerful new contribution to relational theology--in its most currently postmodern theory and practice. Managing to remain breathtakingly readable, this text offers its manifold gifts to the whole range of theological disciplines. Braid this book into your lives, your ministries, your studies, your selves "" --Catherine Keller Professor of Constructive Theology Drew Theological School ""Braided Selves is a remarkable collection of richly nuanced, provocative, debatable, generative, and above all, truly important essays at the intersection of psychoanalytic theory, theological anthropology, constructive theology, and pastoral theology by one who may now be the most profound and searching pastoral theologian of our time. Pamela Cooper-White writes in a fluid, interesting, and highly readable style, while probing the depths of some of the most important issues in contemporary, postmodern theological anthropology and clinical and pastoral practice. This book cannot be too highly recommended."" --Rodney J. Hunter Professor Emeritus of Pastoral Theology Candler School of Theology, Emory University ""Braided Selves is what authentic theology could be in the twenty-first century: theoretically rich without fleeing into metaphysical and rhetorical abstractions; rooted in human experience without degenerating into sentimentality and cliche. Anyone who cares about religious reflection in this troubled time should read this book. It will be a loss if Dr. Cooper-White's text is in any way restricted only to those who have 'pastoral' in their job description."" --James W. Jones Professor of Psychology of Religion Rutgers University About the Contributor(s): Pamela Cooper-White is the Ben G. and Nancye Clapp Gautier Professor of Pastoral Theology, Care, and Counseling at Columbia Theological Seminary, Decatur, Georgia, and Director of the Atlanta Theological Association's ThD program in Pastoral Counseling. In 2005 she received the American Association of Pastoral Counselors' national award for Distinguished Achievement in Research and Writing. Cooper-White holds PhDs from Harvard University and from the Institute for Clinical Social Work in Chicago. She is the author of Many Voices: Pastoral Psychotherapy and Theology in Relational Perspective (2007), Shared Wisdom: Use of the Self in Pastoral Care and Counseling (2004), and The Cry of Tamar: Violence against Women and the Church's Response (1995).

Fortress Press' Foundations for Learning series prepares students for academic success through compelling resources that kick-start their educational journey into professional Christian ministry. In Exploring Practices of Ministry, Pamela Cooper-White and Michael Cooper-White share insights from their extensive experience as parish ministers, church agency executives, and seminary educators in diverse multicultural and international contexts. Pamela, an Episcopal priest who teaches pastoral theology, care, and counseling, is also a pastoral psychotherapist with an extensive clinical background. Michael, a Lutheran pastor and seminary president, is also a pilot and flight instructor and has served as a chaplain with the Civil Air Patrol. While not all readers are preparing to be ordained ministers, most will engage in many of the practices described in the book: preaching and public speaking, teaching, leading liturgies, conducting ceremonies, counseling and offering pastoral support for persons undergoing life transitions, and serving as organizational leaders in congregations, chaplaincies, social ministries, and in the public arena.

In this comprehensive, practical, and gripping assessment of various forms of violence against women, Pamela Cooper-White challenges the Christian churches to examine their own responses to the cry of Tamar in our time. She describes specific forms of such violence and outlines appropriate pastoral responses. The second edition of this groundbreaking work is thoroughly updated and examines not only where the church has made progress since 1995 but also where women remain at unchanged or even greater risk of violence.