Social Palliation is a pioneering study on living and dying as articulated by first-generation Iranian and Ismaili Muslim communities in Canada. Using ethnographic narratives, Parin Dossa makes a case for a paradigm shift from palliative care to social palliation. Experiences of displacement and resettlement reveal that life and death must be understood as an integrated unit if we are to appreciate what it is like to be awakened to our human existence. In the wake of structural exclusion and systemic suffering, social palliation brings to light displaced persons' endeavours to restore the integrity of life and death. Dossa highlights the point that death conjoined with life is embedded within the socio-cultural and spiritual experience. Here, a caring society is not perceived in fragments, as is the case with traditional institutional care or care offered during end-of-life. Rather, Dossa draws attention to an organic form of caring, illustrated through the trajectories of storied lives. In exemplifying more humane aspects of social palliation, this book foregrounds sacred traditions to illustrate their potential to evoke deep-level conversations across socio-political boundaries on what it is like to live and die in the contemporary world.

Social Palliation is a pioneering study on living and dying as articulated by first-generation Iranian and Ismaili Muslim communities in Canada. Using ethnographic narratives, Parin Dossa makes a case for a paradigm shift from palliative care to social palliation. Experiences of displacement and resettlement reveal that life and death must be understood as an integrated unit if we are to appreciate what it is like to be awakened to our human existence. In the wake of structural exclusion and systemic suffering, social palliation brings to light displaced persons' endeavours to restore the integrity of life and death. Dossa highlights the point that death conjoined with life is embedded within the socio-cultural and spiritual experience. Here, a caring society is not perceived in fragments, as is the case with traditional institutional care or care offered during end-of-life. Rather, Dossa draws attention to an organic form of caring, illustrated through the trajectories of storied lives. In exemplifying more humane aspects of social palliation, this book foregrounds sacred traditions to illustrate their potential to evoke deep-level conversations across socio-political boundaries on what it is like to live and die in the contemporary world.

Transnational Aging and Reconfigurations of Kin Work documents the social and material contributions of older persons to their families in settings shaped by migration, their everyday lives in domestic and community spaces, and in the context of intergenerational relationships and diasporas. Much of this work is oriented toward supporting, connecting, and maintaining kin members and kin relationships-the work that enables a family to reproduce and regenerate itself across generations and across the globe.

Although an extensive academic literature exists on the subject of violence, little attention has been given to the ways in which violence becomes entrenched and normalized in the inner recesses of everyday life. In Afghanistan Remembers, Parin Dossa examines how violence is remembered by Afghan women through memories and food practices in their homeland and its diaspora. Her work reveals how the suffering and trauma of violence have become invisible following decades of life in a war-zone.

Dossa argues that it is necessary to acknowledge the impact of violence on the familial lives of Afghan women along with their attempts at re-building their lives under difficult circumstances. Informed by Dossa's own story of family migration and loss, Afghanistan Remembers is a poignant ethnographic account of the trauma of war in Afghanistan and its diaspora that calls on the reader to recognize and bear witness to the impact of deeper forms of violence.

Although an extensive academic literature exists on the subject of violence, little attention has been given to the ways in which violence becomes entrenched and normalized in the inner recesses of everyday life. In Afghanistan Remembers, Parin Dossa examines how violence is remembered by Afghan women through memories and food practices in their homeland and its diaspora. Her work reveals how the suffering and trauma of violence have become invisible following decades of life in a war-zone.

Dossa argues that it is necessary to acknowledge the impact of violence on the familial lives of Afghan women along with their attempts at re-building their lives under difficult circumstances. Informed by Dossa's own story of family migration and loss, Afghanistan Remembers is a poignant ethnographic account of the trauma of war in Afghanistan and its diaspora that calls on the reader to recognize and bear witness to the impact of deeper forms of violence.

In "Racialized Bodies, Disabling Worlds," Parin Dossa explores the lives of Canadian Muslim women who share their stories of social marginalization and disenfranchisement in a disabling world. She shows how these women, who are subjected to social erasure in policy and research, define their identities and claim their humanity using the language of everyday life.

Based on narrative ethnography, "Racialized Bodies, Disabling Worlds" makes a case for positive acknowledgement of perceived differences of nationality, religion, multiple-abilities, and gendered and race-based identities. It offers a powerful argument for bridging two disparate bodies of work: disability studies and anti-racist feminism. Most significantly, it shows how racialized Muslim women with disabilities are redefining the parameters of their social worlds and developing a distinctively pluralistic understanding of abilities. This ground-breaking work gives presence to the lives of people who are otherwise rendered socially invisible.