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Philosophy of Communication Ethics is a unique and timely
contribution to the study of communication ethics. This series of
essays articulates unequivocally the intimate connection between
philosophy of communication and communication ethics. This
scholarly volume assumes that there is a multiplicity of
communication ethics. What distinguishes one communication ethic
from another is the philosophy of communication in which a
particular ethic is grounded. Philosophy of communication is the
core ingredient for understanding the importance of and the
difference between and among communication ethics. The position
assumed by this collection is consistent with Alasdair MacIntyre's
insights on ethics. In A Short History of Ethics, he begins with
one principal assertion-philosophy is subversive. If one cannot
think philosophically, one cannot question taken-for-granted
assumptions. In the case of communication ethics, to fail to think
philosophically is to miss the bias, prejudice, and assumptions
that constitute a given communication ethic.
Communicative Engagement and Social Liberation: Justice Will Be
Made recognizes limitations in contemporary understandings that
separate history and rhetoric. Drawing together ontological and
epistemic perspectives to allow for a fuller appreciation of
communication in shaping lived-experience, facets of the two
academic subjects are united in acts of communicative engagement.
Communicative engagement draws from Anna-Teresa Tymieniecka's
writings on the human condition; extends the communicative praxis
of philosopher Calvin O. Schrag by reuniting
theoria-poiesis-praxis; expands Ramsey Eric Ramsey's writings to
provide ground for vitalizing social liberation; and includes the
work of philosophers including Hans-Georg Gadamer, Maurice
Merleau-Ponty, and Michel Foucault as well as philosophers of
communication including Lenore Langsdorf, Michael J. Hyde, Corey
Anton, and others who guide a recollection of the significance of
poiesis in human communication. Myrtilla Miner, Mary White
Ovington, and Jessie Daniel Ames dedicated their lives to being
out-of-place and speaking out-of-turn to alter the way humanity was
understood by members of society at large. The lived-experiences of
these historical figures assists readers in recognizing how
creativity (poiesis) can potentially enable liberation from
restrictive social circumstances.
Philosophy of Communication Ethics is a unique and timely
contribution to the study of communication ethics. This series of
essays articulates unequivocally the intimate connection between
philosophy of communication and communication ethics. This
scholarly volume assumes that there is a multiplicity of
communication ethics. What distinguishes one communication ethic
from another is the philosophy of communication in which a
particular ethic is grounded. Philosophy of communication is the
core ingredient for understanding the importance of and the
difference between and among communication ethics. The position
assumed by this collection is consistent with Alasdair MacIntyre s
insights on ethics. In A Short History of Ethics, he begins with
one principal assertion philosophy is subversive. If one cannot
think philosophically, one cannot question taken-for-granted
assumptions. In the case of communication ethics, to fail to think
philosophically is to miss the bias, prejudice, and assumptions
that constitute a given communication ethic."
Communicative Engagement and Social Liberation: Justice Will Be
Made recognizes limitations in contemporary understandings that
separate history and rhetoric. Drawing together ontological and
epistemic perspectives to allow for a fuller appreciation of
communication in shaping lived-experience, facets of the two
academic subjects are united in acts of communicative engagement.
Communicative engagement draws from Anna-Teresa Tymieniecka s
writings on the human condition; extends the communicative praxis
of philosopher Calvin O. Schrag by reuniting the ria-poi
sis-praxis; expands Ramsey Eric Ramsey s writings to provide ground
for vitalizing social liberation; and includes the work of
philosophers including Hans-Georg Gadamer, Maurice Merleau-Ponty,
and Michel Foucault as well as philosophers of communication
including Lenore Langsdorf, Michael J. Hyde, Corey Anton, and
others who guide a recollection of the significance of poi sis in
human communication. Myrtilla Miner, Mary White Ovington, and
Jessie Daniel Ames dedicated their lives to being out-of-place and
speaking out-of-turn to alter the way humanity was understood by
members of society at large. The lived-experiences of these
historical figures assists readers in recognizing how creativity
(poi sis) can potentially enable liberation from restrictive social
circumstances."
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