Given the significance of spiritual direction in modern Christianity, surprisingly little attention has been given to the tradition upon which today’s spiritual direction is built. This book delinates the history of spiritual direction for women and by women within the larger context of the history of Christian spirituality and its understanding of human perfectibility. By examining the ways in which women practiced spiritual direction, this study reveals the degree to which women influenced society by using an avenue of influence previously overlooked by scholars.

Few Western thinkers have been more influential and less known than Peter Damian (1007-1072). After centuries of neglect and misinterpretation, the man who emerges from Patricia Ranft's exhaustive investigation of his writings will surprise many. Immoderate in rhetoric yet moderate in teachings, Peter Damian is a man for the ages. Damian began his career in the schools of northern Italy, but soon joined a community of hermits at Fonte Avellana. His genius was too brilliant to hide, however, and he was called forth from solitude to fill the roles of religious reformer, theologian, adviser, cardinal, preacher, spiritual director, and papal legate. These roles brought him in contact with the pressing issues of mid-eleventh-century Italy. Fortunately, he recorded much of what he did and thought. In many areas he broke with accepted practices, abandoned old methods, and offered innovative approaches to problems. The previously unrecognized social theology at the core of his thought contributed much to the culture developed during this crucial period of Western history. In the first comprehensive work based wholly on critical editions of Damian's writings, Ranft explores all 180 letters of Damian and his vita of Romuald. She highlights Damian's ideas across a range of topics- stewardship, social responsibilities, community, class, gender, ethics, ecology, justice, sexuality, avarice, authority, individualism, clerical behavior, and labor-and shows how his ideas influenced the shape of Western culture.

In recent years numerous scholars in disciplines not traditionally associated with theology have promoted an interesting thesis. They maintain that one particular Christian doctrine, the Incarnation, had an inordinate influence on the shape of Western culture. The doctrine, they say, was so radical that it mandated an epistemological break with pagan society s perception of the universe and forced Christians to form a new culture. As medieval society worked out the consequences of the doctrine, it gave birth to those attitudes, institutions, and actions that define modern Western culture. The claims are well argued, but it is a historically untested thesis. How the Doctrine of Incarnation Shaped Western Culture is a response to the situation. It investigates whether the presence of the doctrine had the definitive effect on Western culture that so many scholars claim it did. It searches early Christian and medieval sources for evidence and concludes that the doctrine had a dominant effect on the developing culture. No other idea was as omnipresent or pervasive in Western society during its formative stage as the Incarnation doctrine. The doctrine was influential in the establishment of every major facet of Western culture. Its paradox, irrationality, and juxtaposition of opposites created a tension that cried out for resolution, and society responded accordingly. The ideas within the doctrine acted as catalysts for cultural change. As a result, the West developed its most characteristic traits and forged a path that was uniquely its own."