Experience gripping wartime stories and honest prayers by this Camp David chaplain now serving in Iraq.

When words mean less and less, but money talks more and more; when blasphemy is a best seller, and eternal war has replaced hopeful diplomacy; in times like these is prayer even possible? Patrick J. McLaughlin thinks so. McLaughlin is an active duty Navy Chaplain who has ministered to heads of state and to soldiers living and dying in the heat of Iraq.

"No Atheists in Foxholes" assembles Chaplain McLaughlin's experiences and prayers from e-mails, private notes, and personal conversations that take us real-time into realms of duty and spirit: from the quiet darkness of his infant son's New England bedroom on September 11, 2001, to the bomshelled medical tents and blistered Army Humvees of Anbar Province. Chaplain McLaughlin believes that prayer is not only possible, but critical. "We must all learn to pray for peace," he says, "and then become an answer to that prayer."

Preservation and Protest proposes a novel taxonomy of four paradigms of nonhuman theological ethics by exploring the intersection of tensions between value terms and teleological terms. These tensions arise out of the theological loci of cosmology, anthropology, and eschatology. The individual paradigms of the taxonomy are critically elucidated through the work of Thomas Aquinas, Thomas Berry, Dumitru St Niloae, and Jurgen Moltmann and Andrew Linzey. McLaughlin systematically develops the paradigm of cosmocentric transfiguration, arguing that the entire cosmos-including all instantiations of life therein-shares in the eschatological hope of a harmonious participation in God's triune life, a participation that entails the end of suffering, predation, and death. This paradigm yields an ethics based upon a tension between preservation and protest. With this paradigm, McLaughlin offers an alternative to anthropocentric and conservationist paradigms within the Christian tradition, an alternative that affirms both scientific claims about natural history and the theological hope for eschatological redemption.