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This collection of essays was written to mark the fortieth
anniversary of the Second General Conference of Latin American
Bishops, which convened at Medellin, Colombia, in 1968. Inspired by
the Second Vatican Council and seeking to implement its vision, the
bishops viewed the occasion as a decisive one for Latin America,
which they saw as standing 'on the threshold of a new epoch in the
history of our continent'. It appears to have been a time full of
zeal for emancipation, of liberation from every form of servitude,
of personal maturity and of collective integration. Forty years
later, however, it is appropriate to remember the event and to
review the significance of liberation theology in light of all that
has happened during the intervening period. The colloquium at the
Milltown Institute, Dublin, which led to this book, sought to do
precisely that: to establish where liberation theology now stands
by questioning whether it really is a significant theological and
ecclesial movement or merely a moment whose time has passed, and to
investigate its enduring legacy.
This book is a theological reflection on the broken state of faith
within the Catholic Church in Ireland following more than two
decades of revelations about institutional and child sexual abuse
and the Church's now acknowledged failure to respond to the abuse
in an appropriate way. The result has been broken lives, broken
faith and a broken church. While the book has a theological
purpose, it employs a see-judge-act methodology in attempting to
come to terms with a very complex problem. Following a broad
introduction, the first section sets out to listen to the voices of
the victims. The second section consists of an interdisciplinary
academic analysis, with significant input from psychology and also
from history and social studies. The final section of the book
engages in theology, seeking to place us in a Kairos moment that
might allow us to look beyond our broken faith. This, however,
requires an analysis of the theological misunderstandings that led
to the aberration of clericalism, the resulting abuse of power and
the wider malaise within the Church. St Paul is suggested as a
"mentor", as we seek to restore trust and rebuild the Church in a
radically new way. The book ultimately seeks a renewal of our
broken faith, searching for trajectories towards healing and
wholeness, truth and reconciliation.
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