This is the first English translation of the most important work of political thought of the fifteenth century. The Catholic Concordance is the first major treatise to argue for consent through representative councils as a major prerequisite for legitimate law and government, and is the most learned and original work associated with the conciliar movement in the late medieval church. Cusa's arguments influenced such thinkers as Luther, Bruno and Locke, and Professor Sigmund's introduction places his work in its full historical and philosophical context.

This is the first English translation of the most important work of political thought of the fifteenth century. The Catholic Concordance is the first major treatise to argue for consent through representative councils as a major prerequisite for legitimate law and government, and is the most learned and original work associated with the conciliar movement in the late medieval church. Cusa's arguments influenced such thinkers as Luther, Bruno and Locke, and Professor Sigmund's introduction places his work in its full historical and philosophical context.

Originally published in 1971 by Winthrop Publishers, Inc., this volume provides a discussion and analysis of the theory of natural law as it appears in contemporary political and social thought. This theory of natural law was used from the fifth century B.C. until the end of the eighteenth century to provide a universal, rational standard to determine the nature and limits of political obligation, the evaluation of competing forms of government, and the relation of law and politics to morals.

His political thought inspired and helped to justify the American Revolution and deeply influenced the American constitution, and his arguments in favor of human rights, political equality, and government by consent are now accepted worldwide. This comprehensive collection is the only student edition of Locke s writings that includes, in addition to his pioneering political texts, selections from his ethical, epistemological, and religious writings. "Sources" includes writings by the major political theorists who influenced Locke, including Richard Hooker, Hugo Grotius, and Thomas Hobbes. Twenty-one "Interpretations" cover the major critical comments and controversies surrounding Locke s political thought, including work by Leo Strauss, C. B. Macpherson, Alan Ryan, Ruth Grant, and Jeremy Waldron. A Selected Bibliography is also included."

Liberation theology originated in Catholic Latin America at the end of the 1960s in response to prevalent conditions of poverty and oppression. Its basic tenet was that it is the primary duty of the church to seek to promote social and economic justice. Since that time it has grown in influence, spreading to other areas of the Third World, along with bitter controversy about its ties to Marxist ideology and violent revolution. Drawing on both English and Spanish sources, this critical study examines the history, method, and doctrines of liberation theology. Sigmund considers the movement's origins in political circumstances in Latin America and provides case studies of its role in such events as the revolution and counter-revolution in Chile, and in the revolutionary movements in El Salvador and Nicaragua. Examining the thought of major liberation theologians, as well as the critical responses of the Vatican, Sigmund shows that liberation theology is a complex phenomenon, comprising a variety of kinds and degrees of radicalism. He discerns a general trend away from the Marxist rhetoric that has often characterized the movement in the past and towards the kind of grassroots populist reform typified by the Basic Christian Communities Movement.

Paul Sigmund, who has studied Chile for more than a decade, and lived and taught there, offers an exhaustive, balanced analysis of the overthrow of Salvador Allende, and why it occurred. Sigmund examines the Allende government, the Frei government that preceeded it, the coup that ended it, and the Pinochet government that succeeded it. He also views the roles of various Chilean political and interest groups, the CIA, and U.S. corporations.

This book discusses how the competitive environment of Latin America's social life has facilitated religious innovation in different regional and national settings. Pattnayak argues that organized religion has responded admirably to change and competition and will survive well in the period of increasing democratization of Latin America. In addition, the author shows how religious change that focuses on community organization, mobilization, and education of the citizenry carries wider legitimacy than ordinary political strategies. Readers of this book will benefit from its wide coverage of the Catholic and the Protestant churches and its definitive statements about the political capability of religious communities. An excellent text for students in courses on religion and politics, social change, social movements, and state-society relations. University libraries, persons interested in church-state relations in Latin America, churches and parishes that have branches in Latin America, and professors and scholars of history, sociology, anthropology, political science, and religious studies will all benefit from this concise and definitive look at religion and politics in Latin America.