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Lay Spirituality (Paperback)
Pierre Hegy; Foreword by Paul Lakeland
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R827
R676
Discovery Miles 6 760
Save R151 (18%)
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Lay Spirituality (Hardcover)
Pierre Hegy; Foreword by Paul Lakeland
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R1,329
R1,046
Discovery Miles 10 460
Save R283 (21%)
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In this unique book, readers are taken on a journey to explore the
role of the imagination in the face of mystery, whether it be the
mystery of God, whose full reality lies beyond our earthly
horizons, or the deepest mysteries of life hinted at in the work of
fiction. By attending to a series of novels, Paul Lakeland proposes
serious fiction as an antidote to the failure of the religious
imagination today and shows how literature might lead the secular
mind at least to the threshold of mystery.
Drawing on the wisdom and teaching experience of highly
respected theologians, the "Engaging Theology" series builds a firm
foundation for graduate study and other ministry formation
programs. Each of the six volumes '"Scripture, Jesus, God,
Discipleship, Anthropology, " and "Church" 'is concerned with
retrieving, carefully evaluating, and constructively interpreting
the Christian tradition. Comprehensive in scope and accessibly
written, these volumes, used together or independently, will
stimulate rich theological reflection and discussion. More
important, the series will create and sustain the passion of the
next generation of theologians and church leaders.
Pal Lakeland's recent award-winning books on the place of the
laity in the contemporary Roman Catholic Church have prepared him
well to take on this ecclesiology from below." While paying close
attention to the classical "marks of the Church, "Lakeland's focus
is on what we can learn about the nature of the Church as living
communion by examining the values and practices of ordinary
believers. Following the advice of Bernard Lonergan, Lakeland
adopts a resolutely inductive approach to ecclesial reflection. He
explores ten questions that the Church must address, both those
that affect the internal workings of the faith community and those
that have to do with its relationships to other groups, religious
and secular. Finally, he offers a constructive proposal for a
contextual ecclesiology of the U.S. Catholic Church that utilizes
the images of hospice, pilgrim, immigrant, and pioneer.
"Pal Lakeland is the Aloysius P. Kelley SJ Professor of Catholic
Studies, and director of the Center for Catholic Studies at
Fairfield University. He is active in the American Academy of
Religion, the Catholic Theological Society of America, and the
Workgroup for Constructive Theology. His two most recent writings,
both winners of Catholic Press Association awards, are "The
Liberation of the Laity: In Search of an Accountable Church" and
"Catholicism at the Crossroads: How the Laity Can Save the
Church."
The present crisis in the American Catholic Church stems from a
two-fold source: lay people are powerless while the bishops are
accountable to no one but the pope and the curia. While the number
of lay people exercising ministries in the Church has grown
enormously over the past thirty years (largely due to the shortage
of priests), there has been little or no theological reflection
till now on the genuine role of the laity. It is only from such
reflection that structural reform of the Church will come. The
first half of The Liberation of the Laity concentrates on the
fortunes of the laity, theologically speaking, between Vatican I
(1870) and Vatican II (1962 - 65). It examines the growth of the
'new theology' in France in the 1940s and 1950s, and shows how in
the work of one of its leading practitioners, Yves Congar, much of
the vision of the laity expressed at Vatican II was anticipated.
Seeing the years after the council as decades of missed opportunity
to recognize the role of the laity, the book turns to a series of
constructive proposals for the liberation of the laity, and thus
the liberation of the Church. It discusses the importance of
'secularity,' the need for a 'lay liberation theology,' and the
centrality of the struggles against global capitalism in the
mission of the Church. It ends with a chapter envisioning dramatic
changes in ministry and governing structures, in which
accountability will be central, 'servant leaders' will include
women and married people, and both ecclesiastical careerism and the
College of Cardinals will be history.
More than a guidebook to the postmodernity debate, Lakeland's
volume clarifies the impulses and critical impetus behind the
cultural, intellectual, and scientific expressions of postmodern
thought. He goes on to identify the import and issues it presents
for religion and for areas of Christian theology. Concentrating on
God, Church, and Christ, Lakeland outlines the church's mission to
the postmodern world, including a constructive theological
apologetics.
- Concentrated on key loci: God, Christ, sin and evil, Christian
community, eschatology
- Lively text with ample treatment of special historical and
theological topics
- Helpful pedagogical tools on the CD-ROM
Try to define a layperson without using the word not: cannot preach
or say mass, is not a priest, is not in a position of leadership in
the church. This generally negative or passive understanding of the
laity was epitomized in a statement of Pope Pius X: The one duty of
the multitude [i.e., the laity] is to allow themselves to be led
and, like a docile fl ock, to follow the Pastors. The Second
Vatican Council, with its emphasis on the priesthood of all
believers rooted in baptism, changed all that. Yet, writes Paul
Lakeland, many of our bishops and not a few of the lay members of
the church are attracted to a dangerously incomplete vision of
Catholicism...one that sidesteps the major themes and key insights
of Vatican II. In Catholicism at the Crossroads, he teases out
themes fi rst developed in a much more formal way in his
prize-winning The Liberation of the Laity. In his new book he is
talking to ordinary Catholics in language that requires no special
expertise in theology and does not necessitate constant reference
to a dictionary. Baptism, says Lakeland, not priestly ordination,
is the basis for all mission and ministry, and the mission of those
baptized into Christ is to be the sacrament of God's love in a
world rife with violence and brutal inequity. The specifi c mission
of the laity is to the world, whereas the mission of the clergy is
to the household of the faith. Yet lay people can't leave church
business exclusively to the clergy, and the clergy can't leave the
church's worldly mission exclusively to the laity. The key to
resolving these overlapping responsibilities is by becoming an
adult church, an open church in an open society. In pursuing this
goal, Lakeland develops ten steps toward a more adult church. Try
to define a layperson without using the word not: cannot preach or
say mass, is not a priest, is not in a position of leadership in
the church. This generally negative or passive understanding of the
laity was epitomized in a statement of Pope Pius X: The one duty of
the multitude [i.e., the laity] is to allow themselves to be led
and, like a docile fl ock, to follow the Pastors. The Second
Vatican Council, with its emphasis on the priesthood of all
believers rooted in baptism, changed all that. Yet, writes Paul
Lakeland, many of our bishops and not a few of the lay members of
the church are attracted to a dangerously incomplete vision of
Catholicism...one that sidesteps the major themes and key insights
of Vatican II. In Catholicism at the Crossroads, he teases out
themes fi rst developed in a much more formal way in his
prize-winning The Liberation of the Laity. In his new book he is
talking to ordinary Catholics in language that requires no special
expertise in theology and does not necessitate constant reference
to a dictionary. Baptism, says Lakeland, not priestly ordination,
is the basis for all mission and ministry, and the mission of those
baptized into Christ is to be the sacrament of God's love in a
world rife with violence and brutal inequity. The specifi c mission
of the laity is to the world, whereas the mission of the clergy is
to the household of the faith. Yet lay people can't leave church
business exclusively to the clergy, and the clergy can't leave the
church's worldly mission exclusively to the laity. The key to
resolving these overlapping responsibilities is by becoming an
adult church, an open church in an open society. In pursuing this
goal, Lakeland develops ten steps toward a more adult church.
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