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The book focuses on voices of displaced women who constitute a critical part of the migration process through an unravelling of the engendered displacement. It draws attention to the various processes, methods and approaches by national and international human rights and humanitarian laws and principles, and the experiences of the relevant communities, organisations towards peaceful co-existence. The contributions to this volume embellish the argument that there is a direct correlation between an academic researcher's positionality, methods and trajectories of critical knowledge production. In particular, feminist epistemologies with specific emphasis on post-coloniality utilized in conjunction with scholarship related to transnational migration studies constitute a distinctly powerful vantage point for challenging methodological nationalism and the syndrome of 'seeing like the state' in the area of forced migration studies.
This book looks at the current crises of life and livelihood following the global epidemiological crisis and various strategies to manage them as a long unfolding of past trends and future possibilities of epidemiological governance, restructuring of global economy, public health, systems of protection and care and the role of state in that, and precarities of the migrants and the refugees. It brings together scholars from different fields to think of our present in the time of COVID-19 pandemic in a longer temporal frame. The essays compiled in this book investigate issues mentioned above, covering a period from the colonial past to the postcolonial present with an aim towards encouraging scholarly debates on protection, care and justice. Although the experiences of last two years have inspired some very important academic and scholarly interventions, this book compiles original research to contextualise the present in a longue duree framework and arrive at a more complex understanding of it. It is a must-have resource for researchers of developmental studies especially in the above mentioned areas, as well as policy makers, think tanks and other non-governmental organizations interested in these areas.
A sudden announcement was made by the government on 24 March 2020 of a complete lockdown of the country, due to the spectre of Coronavirus. India's Migrant Workers and the Pandemic was being written as the crisis was unfolding with no end in sight. Migrant workers from different parts of India had no choice but to trek back hundreds of kilometres carrying their scanty belongings and dragging their hungry and thirsty children in the scorching heat of the plains of India to reach home. How did caste, race, gender, and other fault lines operate in this governmental strategy to cope with a virus epidemic? The eight papers in this collection, highlight the ethical and political implications of the epidemic-particularly for India's migrant workers. What were the forces of power at play in this war against the epidemic? What measures could have been taken and need to be taken now? Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
In the first decade of the twenty-first century autonomy has become one of the major concerns of our social and political existence. The right to autonomous life is now a political, cultural and social call of both the individual and the group - a rare conformity that points to the crucial importance of autonomy in the agenda of critical thinking. Though the notion of autonomy in the modern era was at first applied in a political context, the term was quickly taken up in the context of individual rational persons, their rights and existences. In the wake of anti colonial movements, the term gained new perspectives and meanings which would imply new rights and new responsibilities. It became the emblem of group rights, in particular minority rights. In time the idea of autonomy became not only the standard of rights and responsibilities, but also an issue of governmentality. The present volume is a critical attempt to understand autonomy from both historical and analytical perspectives. An international group of scholars seek answers that go beyond the thinking of Immanuel Kant or a simple hermeneutic reading of the principle of autonomy. Autonomy, in this collective reading, emerges as deeply rooted in social practices and contentious politics.
Women in Indian Borderlands is an ethnographic compilation on the complex interrelationship between gender and political borders in South Asia. The book focuses on the border regions of West Bengal, Jammu and Kashmir and Northeast India. The chapters in the book examine the stories of women whose lives are intertwined with borders, and who resist everyday violence in all its myriad forms. They show how most of the traditional efforts to make geopolitical regions more secure end up privileging a masculine definition of security that only results in feminine insecurities. These essays discuss how women negotiate their differences with a state that, though democratic, denies space to differences based on ethnicity, religion, class or gender. Borders are interpreted as zones where the jurisdiction of one state ends and that of the other begins. What comes out is the startling revelation that women not only live on the borders, but in many ways, form them.
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