This book reinterprets architecture in Beijing during the reigns of the Kangxi (1661-1722), Yongzheng (1723-1735) and Qianlong (1736-1795) emperors in the eighteenth century. More specifically, it views the building processes of the four churches and the Western palaces in the Yuanming Yuan garden as an example of cultural dialogue in the context of the Enlightenment. The study is based firstly on archival sources from different institutions from around the globe, using Big Data to manage them. Secondly, it places increased emphasis on architectural remains, preserved both in international collections as well as at archaeological sites. To take advantage of these remains, some were recorded using close-range photogrammetry. Digital sunlight analyses of the buildings' interiors were also carried out. From these emerging technologies, as well as written sources, it becomes possible first to reinterpret Beijing as an imperial capital where religious tolerance and cosmopolitanism were increasing, and second to re-evaluate the entire Yuanming Yuan Garden complex as a miniature version of Beijing. This approach makes for easier subsequent comparisons with other imperial capitals of the time, such as London, Paris and Istanbul. As such, this study reveals a largely neglected chapter in the global history of architecture, while simultaneously offering a crucial re-examination of the existing architectural remains.

Manila, 1645 reconstructs what the city of Manila was like before the earthquakes of the mid-seventeenth century. The book demonstrates the importance of addressing the history of Southeast Asia as a multi-layered framework, rather than a series of entangled histories. In doing so, Manila is contextualized not merely as a Spanish settlement connected to New Spain via America, but instead within Southeast Asia, situated between the Chinese and the Sulu Seas, and located in the centre of commercial routes used by Armenian, Dutch, and Portuguese traders. This historical and geographical context is crucial to understanding later cultural dialogues. Urban planning, housing and architecture, and social networks in the city are also examined. The book will appeal to students and scholars interested in early modern history, global history and architectural history.

Manila, 1645 reconstructs what the city of Manila was like before the earthquakes of the mid-seventeenth century. The book demonstrates the importance of addressing the history of Southeast Asia as a multi-layered framework, rather than a series of entangled histories. In doing so, Manila is contextualized not merely as a Spanish settlement connected to New Spain via America, but instead within Southeast Asia, situated between the Chinese and the Sulu Seas, and located in the centre of commercial routes used by Armenian, Dutch, and Portuguese traders. This historical and geographical context is crucial to understanding later cultural dialogues. Urban planning, housing and architecture, and social networks in the city are also examined. The book will appeal to students and scholars interested in early modern history, global history and architectural history.