This collection of essays, edited by Graeme Murdock, Penny Roberts, and Andrew Spicer, developed from a one-day conference 'Religion and Violence in Early Modern France: The Work of Natalie Zemon Davis' which was held in June 2008 at the Shakespeare Institute, Stratford-upon-Avon. Five of the papers published here were initially delivered on that occasion, but the conference also sought to learn from the differing perspectives of violence outside sixteenth-century France. This concern is also reflected in this collection, which seeks to offer new insights and approaches to the relationship and significance of religion and violence as well as paying tribute to the immense contribution made in this field by the writings of Natalie Zemon Davis.

The authors of this collection of essays propose that climate change means serious peril. The approaches begin from archaeology, literature, religion, psychology, sociology, philosophy of science, engineering and sustainable development, as well as 'straight' history. Our argument, however, is not about the science per se. It is about us, our deep and more recent history, and how we arrived at this calamitous impasse. With contributions from academic activists and independent researchers, History at the End of the World challenges advocates of 'business as usual' to think again. But in its wide-ranging assessment of how we transcend the current crisis, it also proposes that the human past could be our most powerful resource in the struggle for survival.