An overview essay and approximately 50 alphabetically arranged reference entries explore the background and significance of atheism and agnosticism in modern society. This is the age of atheism and agnosticism. The number of people living without religious belief and practice is quickly and dramatically rising. Some experts call nonreligion, after Christianity and Islam, the third largest "religion" in the world today. Understanding the origins, history, variations, and impact of atheism and agnosticism is crucial to getting a grasp of the meaning of the present and gaining a glimpse of the future. Exploring some of the most extraordinary people, events, and ideas of all time, this book provides a fair, comprehensive, and engaging survey of all aspects of contemporary atheism and agnosticism. An overview essay discusses the background and social and political contexts of unbelief, while a timeline highlights key events. Some 50 alphabetically arranged reference entries follow, with each providing fundamental, objective information about particular topics along with cross-references and suggestions for further reading. The volume closes with an annotated bibliography of the most important resources on atheism and agnosticism. An overview essay surveys the background and significance of atheism and agnosticism in today's world A timeline highlights key events in the history of atheism and agnosticism Some 50 alphabetically arranged reference entries provide essential information about important topics related to atheism and agnosticism An annotated bibliography cites and assesses the most important broad resources on atheism and agnosticism

A new collection of essays highlighting the wide range of Buber's thought, career, and activism. Best known for I and Thou, which laid out his distinction between dialogic and monologic relations, Martin Buber (1878–1965) was also an anthologist, translator, and author of some seven hundred books and papers. Martin Buber: Creaturely Life and Social Form, edited by Sarah Scott, is a collection of nine essays that explore his thought and career. Martin Buber: Creaturely Life and Social Form shakes up the legend of Buber by decentering the importance of the I-Thou dialogue in order to highlight Buber as a thinker preoccupied by the image of relationship as a guide to spiritual, social, and political change. The result is a different Buber than has hitherto been portrayed, one that is characterized primarily by aesthetics and politics rather than by epistemology or theology. Martin Buber: Creaturely Life and Social Form will serve as a guide to the entirety of Buber's thinking, career, and activism, placing his work in context and showing both the evolution of his thought and the extent to which he remained driven by a persistent set of concerns.

A new collection of essays highlighting the wide range of Buber's thought, career, and activism. Best known for I and Thou, which laid out his distinction between dialogic and monologic relations, Martin Buber (1878–1965) was also an anthologist, translator, and author of some seven hundred books and papers. Martin Buber: Creaturely Life and Social Form, edited by Sarah Scott, is a collection of nine essays that explore his thought and career. Martin Buber: Creaturely Life and Social Form shakes up the legend of Buber by decentering the importance of the I-Thou dialogue in order to highlight Buber as a thinker preoccupied by the image of relationship as a guide to spiritual, social, and political change. The result is a different Buber than has hitherto been portrayed, one that is characterized primarily by aesthetics and politics rather than by epistemology or theology. Martin Buber: Creaturely Life and Social Form will serve as a guide to the entirety of Buber's thinking, career, and activism, placing his work in context and showing both the evolution of his thought and the extent to which he remained driven by a persistent set of concerns.

The Enlightenment values of individual autonomy, democracy, and secularizing reason conflict with the religious traditions of community, authority, and traditional learning. Yet in American history the two heritages have been intertwined since the colonial era: the development of the Enlightenment has been influenced by community-based thinking and religious institutions have adopted to an extent critical methods and a democratic ethos even within their own walls. This volume unites the work of a distinguished group of theologians, historians, literary critics, and philosophers to explore the interaction between Enlightenment ideals and American religion. The Enlightenment's effect on the major religious traditions, including the Catholic Church, Evangelical Protestantism, and Judaism, is examined. Also highlighted is religion in the thinking of such representative figures as Edwards, Franklin, Emerson, Lincoln, Santayana, and the Pragmatists, Stevens and Eliot.

The Enlightenment values of individual autonomy, democracy, and secularizing reason appear to conflict with the religious traditions of community, authority, and traditional learning. Yet in American history the two heritages have been intertwined since the colonial era: The development of the Enlightenment has been influenced by community-based thinking, and religious institutions have adopted to some extent critical methods and a democratic ethos even within their own walls. This volume brings together the work of a distinguished group of theologians, intellectual historians, literary critics, and philosophers to explore the interaction between Enlightenment ideals and American religion. The Enlightenment's effect on the major religious traditions, including the Catholic Church, evangelical Protestantism, and Judaism, is examined. Also highlighted is religion in the thinking of such representative figures as Edwards, Franklin, Emerson, Lincoln, Santayana and the pragmatists, Stevens, and Eliot. The collection concludes with a three-part discussion of the nature of the "post-Enlightenment".

This collection of essays by a host of leading scholars of religion reflects on the urgent theological questions of our day. They present a worthy commendation of the life and academic career of William M. Shea-particularly his instinctive empathy for the 'other' and the contribution of multiple voices in our understanding of humanity, of religion, and of Christianity. These selections address contemporary challenges in the church, academy, and society, such as epistemology, culture, ecumenical/inter-religious dialogue, and the manifold nature of human religious experience.