A literary account of the author's experience in World War I. Hell on Earth is the second book written by Avigdor Hameiri (born Feuerstein, 1890-1970) about his experiences as a Russian prisoner of war during the second half of World War I. Translator Peter C. Appelbaum first became interested in Hameiri's story after learning that one quarter of the Austro-Hungarian army was captured and imprisoned, and that the horrific events that took place at this time throughout Russia and central Asia are rarely discussed in scholarly texts. Available for the first time to an English-speaking audience, this reality-driven novel is comparable to classics like All Quiet on the Western Front and The Gulag Archipelago. The text is deeply tragic, while allowing some humor to shine through in the darkest hour. The reader is introduced to a procession of complex characters with whom Hamieri comes into contact during his imprisonment. The narrator watches his friends die one by one until he is released in 1917 with the help of Russian Zionist colleagues. He then immigrates to Israel in 1921. Hameiri's perspective on the things surrounding him-the Austro-Hungarian Army, the Russian people and countryside, the geography of Siberia, the nascent Zionist movement, the Russian Revolution and its immediate aftermath-offers a distinct personal view of a moment in time that is often overshadowed by the horrors of the Holocaust. In his preface, Appelbaum argues that World War I was the original sin of the twentieth century-without it, the unthinkable acts of World War II would not have come to fruition. Hell on Earth is a fascinating, albeit gruesome, account of life in prison camps at the end of the First World War. Fans of historical fiction and war memoirs will appreciate the historic value in this piece of literature.

For nearly all of the Great War, the Jewish doctor Bernhard Bardach served with the Austro-Hungarian army in present-day Ukraine. His diaries from that period, unpublished and largely overlooked until now, represent a distinctive and powerful record of daily life on the Eastern Front. In addition to key events such as the 1916 Brusilov Offensive, Bardach also gives memorable descriptions of military personalities, refugees, food shortages, and the uncertainty and boredom that inescapably attended life on the front. Ranging from the critical first weeks of fighting to the ultimate collapse of the Austrian army, these meticulously written diaries comprise an invaluable eyewitness account of the Great War.

Habsburg Sons describes Jewish participation in the Habsburg Army, 1788-1918, concentrating on their role in World War I. Approximately 300,000-350,000 Jews fought in the Austro-Hungarian Armies on all fronts. Of these, 30,000-40,000 died of wounds or illness, approximately 25,000 were officers. At least 17% were taken prisoner in camps all over Russia and Central Asia. Many soldiers were Orthodox Ostjuden, and soldiers came into regular contact with Jewish civilians. Over 130 Feldrabbiner (chaplains) served mainly on Eastern and Italian Fronts. Antisemitism was present but generally not overt. The book uses personal diaries and newspaper articles (most available in English for the first time) to describe their experiences. The comparative experiences of Jews in German, Russian, Italian Armies is also summarized.

Habsburg Sons describes Jewish participation in the Habsburg Army, 1788-1918, concentrating on their role in World War I. Approximately 300,000-350,000 Jews fought in the Austro-Hungarian Armies on all fronts. Of these, 30,000-40,000 died of wounds or illness, approximately 25,000 were officers. At least 17% were taken prisoner in camps all over Russia and Central Asia. Many soldiers were Orthodox Ostjuden, and soldiers came into regular contact with Jewish civilians. Over 130 Feldrabbiner (chaplains) served mainly on Eastern and Italian Fronts. Antisemitism was present but generally not overt. The book uses personal diaries and newspaper articles (most available in English for the first time) to describe their experiences. The comparative experiences of Jews in German, Russian, Italian Armies is also summarized.

In this unique memoir, now in English for the first time, Israel's first Poet Laureate Avigdor Hameiri details a trip to Europe in 1930 from the perspective of a Hungarian Jew who had served in the Habsburg Army. Upon visiting Austria, Hungary, Romania (including parts of ceded Hungarian Transylvania), and Czechoslovakia (including his Carpatho-Ruthenian homeland), he sees Europe in flux on the brink of an unknown disaster. Austria and Hungary are full of youth whose philosophy is "eat, drink and be merry; tomorrow we die." There is fear of Bolshevism from without, but the unfelt danger is German Fascism. Jews (especially in Hungary) are assimilated but cannot escape from their Jewishness: some are Zionists. Romania is corrupt and antisemitic. In Carpatho-Ruthenia, Hameiri has two premonitions warning him to return to Israel, a prediction of the destruction soon to befall Europe. Hameiri also gives accounts of the artistic and cultural scenes of 1930s Europe, as well as the world of Carpatho-Ruthenian Hasidism, which was soon to be destroyed by the Holocaust. From the growing danger and confusion surrounding inter-war Europe, in prose at once compassionate and bitingly sarcastic, comes a sweeping account of Jewish life in 1930 from one of Israel's prolific writers.

In this unique memoir, now in English for the first time, Israel's first Poet Laureate Avigdor Hameiri details a trip to Europe in 1930 from the perspective of a Hungarian Jew who had served in the Habsburg Army. Upon visiting Austria, Hungary, Romania (including parts of ceded Hungarian Transylvania), and Czechoslovakia (including his Carpatho-Ruthenian homeland), he sees Europe in flux on the brink of an unknown disaster. Austria and Hungary are full of youth whose philosophy is "eat, drink and be merry; tomorrow we die." There is fear of Bolshevism from without, but the unfelt danger is German Fascism. Jews (especially in Hungary) are assimilated but cannot escape from their Jewishness: some are Zionists. Romania is corrupt and antisemitic. In Carpatho-Ruthenia, Hameiri has two premonitions warning him to return to Israel, a prediction of the destruction soon to befall Europe. Hameiri also gives accounts of the artistic and cultural scenes of 1930s Europe, as well as the world of Carpatho-Ruthenian Hasidism, which was soon to be destroyed by the Holocaust. From the growing danger and confusion surrounding inter-war Europe, in prose at once compassionate and bitingly sarcastic, comes a sweeping account of Jewish life in 1930 from one of Israel's prolific writers.

A literary account of the author's experience in World War I. Hell on Earth is the second book written by Avigdor Hameiri (born Feuerstein, 1890-1970) about his experiences as a Russian prisoner of war during the second half of World War I. Translator Peter C. Appelbaum first became interested in Hameiri's story after learning that one quarter of the Austro-Hungarian army was captured and imprisoned, and that the horrific events that took place at this time throughout Russia and central Asia are rarely discussed in scholarly texts. Available for the first time to an English-speaking audience, this reality-driven novel is comparable to classics like All Quiet on the Western Front and The Gulag Archipelago. The text is deeply tragic, while allowing some humor to shine through in the darkest hour. The reader is introduced to a procession of complex characters with whom Hamieri comes into contact during his imprisonment. The narrator watches his friends die one by one until he is released in 1917 with the help of Russian Zionist colleagues. He then immigrates to Israel in 1921. Hameiri's perspective on the things surrounding him-the Austro-Hungarian Army, the Russian people and countryside, the geography of Siberia, the nascent Zionist movement, the Russian Revolution and its immediate aftermath-offers a distinct personal view of a moment in time that is often overshadowed by the horrors of the Holocaust. In his preface, Appelbaum argues that World War I was the original sin of the twentieth century-without it, the unthinkable acts of World War II would not have come to fruition. Hell on Earth is a fascinating, albeit gruesome, account of life in prison camps at the end of the First World War. Fans of historical fiction and war memoirs will appreciate the historic value in this piece of literature.