For a long time, the term 'ideology' was in disrepute, having become associated with such unfashionable notions as fundamental truth and the eternal verities. The tide has turned, and recent years have seen a revival of interest in the questions that ideology poses to social and cultural theory, and to political practice. Mapping Ideology is a comprehensive reader covering the most important contemporary writing on the subject. Including Slavoj Zizek's study of the development of the concept from Marx to the present, assessments of the contributions of Lukacs and the Frankfurt School by Terry Eagleton, Peter Dews and Seyla Benhabib, and essays by Adorno, Lacan and Althusser, Mapping Ideology is an invaluable guide to the most dynamic field in cultural theory.

In this book Peter Dews explores some of the most urgent problems confronting contemporary European thought: the status of the subject after postmodernism, the ethical and existential dimensions of critical theory, the encounter between psychoanalysis and philosophy, and the possibilities of a non-foundational metaphysical thinking. His approach cuts across the hostile boundaries which that usually separate different theoretical traditions. Lacan and the Frankfurt School are brought into dialogue, as are deconstruction and Ricoeur's hermeneutics. Current questions of language, communication and critique are located in a broader context, as the author ranges back over the history of modern philosophy, from poststructuralism-via Nietzsche-to German romanticism and idealism. A wide variety of issues is discussed in the book, including Habermas's views on the ethics of nature, Lacan's theory of Oedipal crisis, the relation between writing and the lifeworld in Derrida, and Schelling's philosophy of the "Ages of the World." The volume is also enlivened by forceful critiques of a range of currently influential thinkers, including Michel Foucault, Richard Rorty, Rodolphe Gasche and Slavoj Zizek.

Over the last half decade or so, Jurgen Habermas has increasingly employed the interview format, both as a means of presenting his changing views on philosophical topics in an accessible way, and as a means of debating current social and political issues. This new, expanded edition of Autonomy and Solidarity includes an additional five interviews in which Habermas discusses such themes as the history and significance of the Frankfurt School, the social and political development of post-war Germany, the moral status of civil disobedience, the implications of the "Historians' Dispute," and the function of national identity in the modern world. Never before published autobiographical material covering Habermas' early years at the Frankfurt Institute for Social Research is followed by an extended philosophical interrogation of his latest thinking on the relations between ethics, morality and law. With an extended introduction by Peter Dews, exploring the status and prospects of Critical Theory in the light of the recent revolutionary transformations in Europe, Autonomy and Solidarity should be of interest and value both to newcomers and those already familiar with Habermas' thought.

Recent decades have seen a remarkable upsurge of interest in German Idealism in the English-speaking world. However, out of the three leading thinkers of the period directly after Kant-Fichte, Schelling, and Hegel-Schelling has received relatively little attention. In particular, the distinctive philosophical project of Schelling's late period, beginning in the 1820s, has been almost completely ignored. This omission has impaired the overall understanding of German Idealism. For it is during the late phase of his work that Schelling develops his influential critique of Hegel and his definitive response to the central problems post-Kantian thought as a whole. This book is the first in English to survey the whole of Schelling's late system, and to explore in detail the rationale for its division into a "negative philosophy" and a "positive philosophy." It begins by tracing Schelling's intellectual development from his early work of the 1790s up to the threshold of his final phase. It then examines Schelling's mature conception of the scope of pure thinking, the basis of negative philosophy, and the nature of the transition to positive philosophy. In this second, historically oriented enterprise Schelling explores the deep structure of mythological worldviews and seeks to explain the epochal shift to the modern universe of "revelation." Simultaneously, the book offers a sustained comparison of Hegel's and Schelling's treatment of a range of central topics in post-Kantian thought: the relation between a priori thinking and being; the role of religion in human existence; the inner dynamics of history; and the paradoxical structure of freedom.

Over the last two decades, contemporary French philosophy has exercised a powerful influence on intellectual life, across both Europe and America. Post-structuralist strategies and concepts have played an important role in many forms of social, cultural and aesthetic analysis, particularly on the Left. Despite the widespread reception, however, there has still been comparatively little analysis of the basic philosophical assumptions of post-structuralism, or of the compatibility of many of its central tenets with the progressive political orientations with which it is frequently associated. In this book, Peter Dews seeks to remedy this situation by setting post-structuralist thought in relation to another, more explicitly critical, tradition in the philosophical analysis of modernity - that of the Frankfurt School, from Adorno to Habermas. Logics of Disintegration will be of interest to readers across a wide range of disciplines, from literary criticism to social theory, which have felt the impact of post-structuralism - and to anyone who wishes to reach a balanced assessment of one of the most influential intellectual currents of our time.