In recent decades, theologians and philosophers of religion have engaged in a vigorous debate concerning the status and nature of ecclesiology. Throughout this debate, they have found resources for their arguments in concepts of political philosophy, particularly communitarianism and political liberalism. In this groundbreaking study, Peter Dula turns instead to the work of philosopher Stanley Cavell, examining the ways in which Cavell's understanding of companionship contributes to the debate over church and community.
Since the 1960s, Stanley Cavell has been the most category-defying philosopher in North America, as well as one of the least understood. Philosophers did not know what to make of his deep engagement with literature and film, or, stranger yet, with his openness to theological concerns. In this, the first English study of Cavell and theology, Dula places Cavell in conversation with some of the philosophers most influential in contemporary theology: Alasdair MacIntyre, Martha Nussbaum and John Rawls. He then examines Cavell's relationship to Christian theology, shedding light on the repeated appearances of the figure of Christ in Cavell's writings.
Cavell, Companionship, and Christian Theology finds in Cavell's account of skepticism and acknowledgment a transformative resource for theological discussions - not just of ecclesiology, but of sin, salvation and the existence of God.

The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as a refreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in the work of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work.

Conflicts today regularly break out along religious fault lines, whether in Iraq, Israel-Palestine, Sudan, or elsewhere. This volume contains case studies of ways in which Mennonites have contributed to peacebuilding and reconciliation in multi-religious contexts and offers a theological rationale for interfaith collaboration. (Christian)

Description: The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as a refreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in the work of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work. Endorsements: ""The New Yoder is John Howard Yoder as dialogue partner both with and against the grain of Adorno, Foucault, Derrida, de Certeau, Horkheimer, Rowan Williams, Said, Stout, Volf, and many more. Here is patient, Christian theological pacifism beyond the either/ors that burdened a previous generation: beyond universalism vs. isolationism, Church vs. world, politics vs. quietism, Scripture vs. social activism. Here the eschaton meets postmodernity. The result? Anguished laughter, exilic politics, apocalypse, and dialogue: the work of Yoder-reading for our time."" --Peter Ochs University of Virginia About the Contributor(s): Peter Dula is Assistant Professor of Religion and Culture at Eastern Mennonite University. Chris K. Huebner is Associate Professor of Theology and Philosophy at Canadian Mennonite University.