This volume is the first comprehensive examination of African American conservative thought and politics from the late eighteenth century to the present. The essays in the collection explore various aspects of African American conservatism, including biographical studies of abolitionist James Forten, clergymen Henry McNeal Turner and J.H. Jackson, and activists A. Philip Randolph and Bayard Rustin. Thematic essays in the volume consider southern black conservatism in the late nineteenth century and after World War I, African American success manuals, Ellisonian cultural criticism , the Nation of Islam, and African Americans and the Republican Party after 1964.

This volume is the first comprehensive examination of African American conservative thought and politics from the late eighteenth century to the present. The essays in the collection explore various aspects of African American conservatism, including biographical studies of abolitionist James Forten, clergymen Henry McNeal Turner and J.H. Jackson, and activists A. Philip Randolph and Bayard Rustin. Thematic essays in the volume consider southern black conservatism in the late nineteenth century and after World War I, African American success manuals, Ellisonian cultural criticism , the Nation of Islam, and African Americans and the Republican Party after 1964.

In 1935, at the height of his powers, Howard Thurman, one of the most influential African American religious thinkers of the twentieth century, took a pivotal trip to India that would forever change him--and that would ultimately shape the course of the civil rights movement in the United States.
When Thurman (1899-1981) became the first African American to meet with Mahatma Gandhi, he found himself called upon to create a new version of American Christianity, one that eschewed self-imposed racial and religious boundaries, and equipped itself to confront the enormous social injustices that plagued the United States during this period. Gandhi's philosophy and practice of "satyagraha," or "soul force," would have a momentous impact on Thurman, showing him the effectiveness of nonviolent resistance.
After the journey to India, Thurman's distinctly American translation of "satyagraha" into a Black Christian context became one of the key inspirations for the civil rights movement, fulfilling Gandhi's prescient words that "it may be through the Negroes that the unadulterated message of nonviolence will be delivered to the world." Thurman went on to found one of the first explicitly interracial congregations in the United States and to deeply influence an entire generation of black ministers--among them Martin Luther King Jr.
"Visions of a Better World" depicts a visionary leader at a transformative moment in his life. Drawing from previously untapped archival material and obscurely published works, Quinton Dixie and Peter Eisenstadt explore, for the first time, Thurman's development into a towering theologian who would profoundly affect American Christianity--and American history.

This is the landmark publication of the early writings of this pioneering voice for social justice. The ""Papers of Howard Washington Thurman"" is a four-volume, chronologically arranged documentary edition spanning the long and productive career of the Reverend Howard Thurman, one of the most significant leaders in the history of intellectual and religious life in the mid-twentieth-century United States. The first to lead a delegation of African Americans to meet personally with Mahatma Gandhi, in 1936, Thurman later became one of the principal architects of the modern, nonviolent civil rights movement and a key mentor to Martin Luther King, Jr. In 1953 ""Life"" magazine named Thurman as one of the twelve greatest preachers of the century. The four volumes of this collection, culled from more than 58,000 documents from public and private sources, will feature more than 850 selections of Thurman's sermons, letters, essays, and other writings - many published here for the first time. Each volume will open with an editorial statement, followed by an introductory essay to guide the reader through the dominant themes in Thurman's thought: his understanding of spirituality and social transformations, his creative ecclesiology, and his conception of civic character and the national democratic experiment. Precise annotations to each document illumine Thurman's personal, professional, and intellectual development and place the texts into their historical context. The volumes are further augmented with detailed chronologies and representative illustrations. Volume I (June 1918 - March 1936) documents Thurman's early years in his native Daytona, Florida, his formal education and his leadership in the student movement, and his years at Howard University as a professor of philosophy and religion and dean of Rankin Chapel as well as his historic trip to India and meeting with Mahatma Gandhi in 1936. The texts, images, and editorial commentary presented here reveal the early development of the vision that drove Thurman's career as an educator, theologian, minister, and advocate for social justice and informed the twenty-three books that he began publishing in the mid-1940s. This volume provides rich insights into Thurman's thinking and spiritual growth and offers a window onto the landscape of the defining issues, events, movements, institutions, and individuals that shaped his formative years. The texts presented here make for compelling reading, as Thurman's dialogue with the world of public theology is the story of a nation that was taking stock of its political and religious heritage. The historic publication of his collected papers will make an invaluable contribution not only to American intellectual history and to the history of religion, but to 'America in Search of a Soul', as Thurman titled one of his sermons. This documentary edition is made possible through the efforts of the Howard Thurman Papers Project, a division of the Leadership Center at Morehouse College in Atlanta. This project is funded through support from the Lilly Endowment, Inc.; the Henry Luce Foundation; the Pew Charitable Trusts, Inc.; and the National Historical Publications and Records Commission.

From 1963 to 1965 roughly 6,000 families moved into Rochdale Village, at the time the world's largest housing cooperative, in southeastern Queens, New York. The moderate-income cooperative attracted families from a diverse background, white and black, to what was a predominantly black neighborhood. In its early years, Rochdale was widely hailed as one of the few successful large-scale efforts to create an integrated community in New York City or, for that matter, anywhere in the United States.

Rochdale was built by the United Housing Foundation. Its president, Abraham Kazan, had been the major builder of low-cost cooperative housing in New York City for decades. His partner in many of these ventures was Robert Moses. Their work together was a marriage of opposites: Kazan's utopian-anarchist strain of social idealism with its roots in the early twentieth century Jewish labor movement combined with Moses's hardheaded, no-nonsense pragmatism.

Peter Eisenstadt recounts the history of Rochdale Village's first years, from the controversies over its planning, to the civil rights demonstrations at its construction site in 1963, through the late 1970s, tracing the rise and fall of integration in the cooperative. (Today, although Rochdale is no longer integrated, it remains a successful and vibrant cooperative that is a testament to the ideals of its founders and the hard work of its residents.) Rochdale's problems were a microcosm of those of the city as a whole troubled schools, rising levels of crime, fallout from the disastrous teachers' strike of 1968, and generally heightened racial tensions. By the end of the 1970s few white families remained.

Drawing on exhaustive archival research, extensive interviews with the planners and residents, and his own childhood experiences growing up in Rochdale Village, Eisenstadt offers an insightful and engaging look at what it was like to live in Rochdale and explores the community's place in the postwar history of America's cities and in the still unfinished quests for racial equality and affordable urban housing."