The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur'anic interpretation in other areas of the Muslim-majority world. The essays in The Qur'an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur'anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world. Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.

The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur'anic interpretation in other areas of the Muslim-majority world. The essays in The Qur'an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur'anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world. Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.

The relationship between Christianity and Islam is complex. This collection of essays by scholars and human rights activists engages with some of the most pressing issues in Christian-Muslim relations, addressing matters of theology, the encounter between civilisations and inter-religious affairs. Some of the most controversial and sensitive questions are considered, ranging from sacred text to the politics of multiculturalism. These are key questions for the 21st century, a period when Christianity and Islam are destined to interact more closely than ever before in human history.

Spirit beings are fascinating. They can be wicked, good, of dual nature, or non-existent. They announce, accompany, heal, injure, sway, charm, fight, tempt and judge. They can bring us closer to, or distract us from, God. In this volume, the particular focus is on how angelic and demonic concepts are overtly expressed, or are more obliquely reflected, in different religions. Specific themes covered include spiritual warfare, spirit beings and the origin of evil, angelic and demonic roles, human suffering and spiritual powers, use of talismans, sacred texts, and the practical outworking of beliefs. The contributors - all Christian scholars - mostly write as detached observers of the religious traditions they are describing. Nevertheless, they do not shy away from taking a stand on controversial issues. Here you will find a great diversity of thought, some striking thematic similarities, and a fascinating view of worlds far removed from our usual experience. The contributors are Allen Anderson, Andy Bannister, Ruth Bradby, Keith Ferdinando, Theodore Gabriel, Chris Gnanakan, Willam Kay, Bill Musk, Martin Parsons, Chris Partridge, Peter Riddell, Nigel Scotland and Amy Summers-Minette.

A major feature of the rise of Islamism in the Middle East, Asia, Africa and parts of the West is the rapid growth of a starkly repressive version of Islamic shari'a law, often fueled by funds and support from Saudi Arabia. The central purpose of Islamists, including terrorists, is to impose such law in all Muslim lands, and then throughout the world in a new Caliphate. Despite its importance, this worldwide growth of extreme shari'a is under-documented and little understood. By a comparative study over the last twenty-five years of Saudi Arabia, Iran, Pakistan, Sudan, Nigeria, Malaysia, and Indonesia, this book shows its terrible effects on human rights, especially the status of women and religious freedom, of Muslims as well as religious minorities, and on democracy itself. It also shows that such laws are a direct threat to the American interest of advancing democracy and human rights, that the United States lacks a policy for dealing with the spread of extreme shari'a, and concludes with policy recommendations for the United States regarding specific countries confronting extreme shari'a.