The notion of citizenship has gradually evolved from being simply a legal status or practice to a deep sentiment. Belonging, or feeling at home, has become a requirement. This groundbreaking book analyzes how 'feeling rules' are developed and applied to migrants, who are increasingly expected to express feelings of attachment, belonging, connectedness and loyalty to their new country. More than this, however, it demonstrates how this culturalization of citizenship is a global trend with local variations, which develop in relation to each other. The authors pay particular attention to the intersection between sexuality, race and ethnicity, spurred on by their awareness of the dialectical construction of homosexuality, held up as representative of liberal Western values by both those in the West and by African leaders, who use such claims as proof that homosexuality is un-African.

Despite being told that we now live in a cosmopolitan world, more and more people have begun to assert their identities in ways that are deeply rooted in the local. These claims of autochthony - meaning 'born from the soil' - seek to establish an irrefutable, primordial right to belong and are often employed in politically charged attempts to exclude outsiders. In "The Perils of Belonging", Peter Geschiere traces the concept of autochthony back to the classical period and incisively explores the idea in two very different contexts: Cameroon and the Netherlands. In both countries, the momentous economic and political changes following the end of the cold war fostered anxiety over migration. For Cameroonians, the question of who belongs where rises to the fore in political struggles between different tribes, while the Dutch invoke autochthony in fierce debates over the integration of immigrants. This fascinating comparative perspective allows Geschiere to examine the emotional appeal of autochthony - as well as its dubious historical basis - and to shed light on a range of important issues, such as multiculturalism, national citizenship, and migration.

Unlike most writings on nationalism, and the related concepts of development and modernity, this book is the product of a conversation begun among historians of the South -- or what used to be known as the 'Third World'. It shows how much there is to learn about these facets of the modern world from closer attention to the experience of the directly or indirectly colonised parts of Asia, Africa, the Caribbean and Latin America and, no less importantly, from direct interaction between scholars from these regions. The notions of nationhood and liberal development have been disseminated so successfully in recent times that they have come to be viewed almost as 'natural'. It is easy to forget how long and difficult the struggle has been to establish ideas of popular sovereignty and individual equality as universally applicable rights. For, as this book demonstrates, the rhetoric of the inclusive claims of liberty and equality that nationalism and other related movements promote is accompanied by the practice of excluding numerous classes, communities and individuals from precisely these claims. This happens to be the case both within, and across, nations. Indeed, the story of nationalism and of modern 'civilisation' could scarcely have been written without such exclusions. Several papers in this volume show how members of excluded groups can suffer from nationalism's impatience with difference, and conclude with the hope of reforming the nation state. Yet their collective contributions also suggest that the concept of the essential, cultural nation -- and perhaps therefore the idea of the nation itself, as it has been handed down to us -- needs serious questioning; and with that of course the existing forms of the modern state. Published in association with SEPHIS.

To many Westerners, the disappearance of African traditions of witchcraft might seem inevitable with continued modernization. In The Modernity, of Witchcraft, Peter Geschiere uses his own experiences among the Maka and in other parts of eastern and southern Cameroon, as well as other anthropological research, to argue that contemporary ideas and practices of witchcraft are more a response to modern exigencies than a lingering cultural custom. The prevalence of witchcraft, especially in African politics and entrepreneurship, demonstrates the unlikely balance it has achieved with the forces of modernity. Geschiere explores why modern techniques and commodities, usually of Western provenance, have become central in rumors of the occult.

Witchcraft is viewed as both a leveling and an oppressive force: a weapon of the weak to attack the powerful but also a tool of the powerful to maintain their position. Modern witchdoctors play a pivotal role not only in local cultures but also in stories of success and failure of state politicians, businessmen, and local football teams. Since the early 1980s they have been used as expert witnesses in state trials, helping to condemn defendants by their supposed expertise, rather than by hard evidence. The belief in witchcraft pervades all political levels: President Soglo of Benin, one of the few democratically elected on the continent, nearly missed his own inauguration because of an alleged witchcraft attack. Geschiere suggests that the African state is a true breeding ground for modern transformations of witchcraft because the ambiguity of this discourse can contain both the obsession of power and the increasing feelings of powerlessness among thepeople in the face of modern developments. There are unexpected parallels here with certain aspects of politics in Western democracies.

The ease with which witchcraft has incorporated the money economy, new power relations, and modern consumer goods is a striking example of its resilience in the face of Western influences. Geschiere uses the evolving relationship of witchcraft and modernity to demonstrate that democracy in Africa can succeed only if it is related to local cultures and their discourse on power.

This study is one that anthropologists, political scientists, and others concerned with contemporary Africa cannot afford to ignore.

In Dante's Inferno, the lowest circle of Hell is reserved for traitors, those who betrayed their closest companions. In a wide range of literatures and mythologies such intimate aggression is a source of ultimate terror, and in Witchcraft, Intimacy, and Trust, Peter Geschiere sketches it as a central ember at the core of human relationships, one brutally revealed in the practice of witchcraft. Examining witchcraft in its variety of forms throughout the globe, he shows how this often misunderstood practice is deeply structured by intimacy and the powers it affords. In doing so, he offers not only a comprehensive look at contemporary witchcraft but also a fresh - if troubling - new way to think about intimacy itself. Geschiere begins in the forests of southeast Cameroon with the Maka, who fear "witchcraft of the house" above all else. Drawing a variety of local conceptions of intimacy into a global arc, he tracks notions of the home and family - and witchcraft's transgression of them - throughout Africa, Europe, Brazil, and Oceania, showing that witchcraft provides powerful ways of addressing issues that are crucial to social relationships. Indeed, by uncovering the link between intimacy and witchcraft in so many parts of the world, he paints a provocative picture of human sociality that scrutinizes some of the most prevalent views held by contemporary social science. One of the few books to situate witchcraft in a global context, Witchcraft, Intimacy, and Trust is at once a theoretical tour de force and an empirically rich and lucid take on a difficult-to-understand spiritual practice and the private spaces it so greatly affects.

Despite being told that we now live in a cosmopolitan world, more and more people have begun to assert their identities in ways that are deeply rooted in the local. These claims of autochthony - meaning 'born from the soil' - seek to establish an irrefutable, primordial right to belong and are often employed in politically charged attempts to exclude outsiders. In "The Perils of Belonging", Peter Geschiere traces the concept of autochthony back to the classical period and incisively explores the idea in two very different contexts: Cameroon and the Netherlands. In both countries, the momentous economic and political changes following the end of the cold war fostered anxiety over migration. For Cameroonians, the question of who belongs where rises to the fore in political struggles between different tribes, while the Dutch invoke autochthony in fierce debates over the integration of immigrants. This fascinating comparative perspective allows Geschiere to examine the emotional appeal of autochthony - as well as its dubious historical basis - and to shed light on a range of important issues, such as multiculturalism, national citizenship, and migration.