The euphoria that has accompanied the birth and expansion of the internet as a "liberation technology" is increasingly eclipsed by an explosion of vitriolic language on a global scale. Digital Hate: The Global Conjuncture of Extreme Speech provides the first distinctly global and interdisciplinary perspective on hateful language online. Moving beyond Euro-American allegations of "fake news," contributors draw attention to local idioms and practices and explore the profound implications for how community is imagined, enacted, and brutally enforced around the world. With a cross-cultural framework nuanced by ethnography and field-based research, the volume investigates a wide range of cases—from anti-immigrant memes targeted at Bolivians in Chile to trolls serving the ruling AK Party in Turkey—to ask how the potential of extreme speech to talk back to authorities has come under attack by diverse forms of digital hate cultures. Offering a much-needed global perspective on the "dark side" of the internet, Digital Hate is a timely and critical look at the raging debates around online media's failed promises.

" A] very important contribution to various debates on current Danish identity politics and more generally, on the developments of contemporary right-wing politics prevailing in Europe and the West." . Gunvor Jonsson, International Migration Institute (IMI), University of Oxford

"The book offers an insightful background to the increased resistance towards ethnic minorities and the growing Islamophobia in Denmark. This development escalated with the Muhammad Cartoon Crisis that broke out in 2005 and later reverberated in different parts of the world." . Anders Hellstrom, Malmo University

The Muhammad cartoon crisis of 2005 2006 in Denmark caught the world by surprise as the growing hostilities toward Muslims had not been widely noticed. Through the methodologies of media anthropology, cultural studies, and communication studies, this book brings together more than thirteen years of research on three significant historical media events in order to show the drastic changes and emerging fissures in Danish society and to expose the politicization of Danish news journalism, which has consequences for the political representation and everyday lives of ethnic minorities in Denmark.

Mayan People Within and Beyond Boundaries explores the Maya of Yucatan, the Maya of academic institutions and the Maya of the tourist industry. It examines the interplay between the local and the external, academic categories of the Maya, and seeks to transcend the paradoxical and incongruent relationship between the social spaces that breathe life into the categories. The notion of "shared social experience" is introduced to embody a focus on reflexivity that goes beyond the subjective position of the author and helps demystify the coexisting subjectivities characteristic of ethnographic fieldwork. It provides a basis for overcoming the exclusive focus on "author," " text," and "discourse" in contemporary postmodernist ethnography, while still conveying important ethnographic information.

Anthropology poses an explicit challenge to standard notions of scientific knowledge. It claims to produce genuine insights into the workings of culture in general on the basis of individual social experience in the field. Social Experience and Anthropological Knowledge traces the process from the ethnographic experience to the analytical results, showing how fieldwork enables the ethnographer to arrive at an understanding, not only of `culture' and `society', but also of the processes by which cultures and societies are transformed. The contributors challenge the distinction between subjectivity and objectivity, redefine what we should mean by `empirical' and demonstrate the complexity of present-day epistemological problems through concrete examples. By demystifying subjectivity in the ethnographic process and re-emphasizing the vital position of fieldwork, they do much to renew confidence in the anthropological project of comprehending the world.

Anthropology poses an explicit challenge to standard notions of scientific knowledge. It claims to produce genuine insights into the workings of culture in general on the basis of individual social experience in the field. "Social Experience and Anthropological Knowledge" traces the process from the ethnographic experience to the analytical results, showing how fieldwork enables the ethnographer to arrive at an understanding, not only of "culture" and "society", but also of the processes by which cultures and societies are transformed. The contributors challenge the distinction between subjectivity and objectivity, redefine what we should mean by "empirical" and demonstrate the complexity of present-day epistemological problems through concrete examples. By demystifying subjectivity in the ethnographic process and re-emphasizing the vital position of fieldwork, they do much to renew confidence in the anthropological project of comprehending the world.

This book represents a comprehensive effort to understand discrimination, racialization, racism, Islamophobia, anti-racist activism, and the inclusion and exclusion of minorities in Nordic countries. Examining critical media events in this heavily mediatized society, the contributors explore how processes of racialization take place in an environment dominated by commercial interests, anti-migrant and anti-Muslim narratives and sentiments, and a surprising lack of informed research on national racism and racialization. Overall, in tracing how these individual events further racial inequalities through emotional and affective engagement, the book seeks to define the trajectory of modern racism in Scandinavia.

This book represents a comprehensive effort to understand discrimination, racialization, racism, Islamophobia, anti-racist activism, and the inclusion and exclusion of minorities in Nordic countries. Examining critical media events in this heavily mediatized society, the contributors explore how processes of racialization take place in an environment dominated by commercial interests, anti-migrant and anti-Muslim narratives and sentiments, and a surprising lack of informed research on national racism and racialization. Overall, in tracing how these individual events further racial inequalities through emotional and affective engagement, the book seeks to define the trajectory of modern racism in Scandinavia.

This work explores the Maya of Yucatan, the Maya of academic institutions, and the Maya tourist industry. It examines the interplay between the local and the external, academic categories of the Maya, and seeks to transcend the paradoxical and incongruent relationship between the social spaces that breathe life into the categories. The notion of "shared social experience" is introduced to embody a focus on reflexivity that goes beyond the subjective position of the author and helps demystify the co-existing subjectivities characteristic of ethnographic fieldwork. It provides a basis for overcoming the exclusive focus on "author", "text" and "discourse" in contemporary postmodern ethnography, while still conveying important ethnographic information. Hervik plays close attention to the immediacy of fieldwork in examining the relationship between the local and the perceived, practiced meanings and the external perspectives on the Maya, thereby bringing recent advances of anthropology into Mayan anthropology and history.

This book addresses how identity, structures, and agency affect women's everyday lives in post-revolutionary Egypt. The authors analyse the topic both on a macro- as well as on a micro-level. Through interviews and workshops, women around Egypt express their own experiences in dialogue, in groups and in drawings. Based on the analysis of this material the reader gets insights into personal experiences, believes and opinions of a diverse group of women in terms of age, economic class, education, geography, culture, religion, ethnicity, marital status, and political orientation. The detail-rich empirical material presented in the book visualize that the 2011 revolution works as an utter frame on a macro-level, while different issues are more pressing on a micro-level.