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Globalization is a reality in today's world, and with it comes the
universalization of the influence of certain Powers and
Authorities. These Authorities Education, Law, Medicine, Technology
distance people from, and sometimes override the duties of,
familial and religious connections and have generated new spheres
of loyalty and practice that are touchstones for modern life as a
whole.
In the late 20th century, the world has grown increasingly smaller because of advances in technology and the erosion of the nation-state as a political paradigm. The process of globalization-with its promises of a common culture, a common currency, and a common government-offers a new political model for the world that fosters unity and community. At the same time, however, this process threatens to destroy the values, norms, and ideals that particular cultures have wrought and established and to thereby diminish the power of each culture's unique identity. As globalization occurs, society must decide which values will be normative and what roles that social institutions like religion and education will play in selecting and fostering these values. The contributors to this volume examine both the promise and the threat of globalization using the tools of theological ethics to understand and evaluate the "social contexts of life at the deepest moral and spiritual levels." This inaugural volume of a projected four volume series, Theology for the 21st Century: God and Globalization, examines five spheres of life-economics (Mammon), political science (Mars), psychology and sexuality (Eros), the mass media and the arts (Muses), and religion-that foster normative values for society. As the writers argue, their efforts attempt to determine whether "God is behind globalization in any substantive way." Contributors to the volume include: Roland Robertson, University of Pittsburgh; Yersu Kim, UNESCO; Donald W. Shriver, Jr., New York; William Schweiker, University of Chicago; Mary Stewart Van Leeuwen, Eastern College; David Tracy, University of Chicago. Max L. Stackhouse teaches at Princeton Theological Seminary and is the author of Covenant and Commitments: Faith, Family, and Economic. Peter Paris teaches at Princeton Theological Seminary.
View the Table of Contents. aThe authors describe the complex congregation in exceedingly
careful detail, including a number of archival photographs that
bring the narrative to life. Unlike so many congregational
histories, difficult periods of tension and conflict are presented
alongside feel-good rehearsals of the glory days....The authors and
the congregation should be commended for this unique contribution
to the field of congregational studies. The research is
comprehensive.a "This is an excellent scholarly resource on liberal Protestant church history and is recommended for all congregational libraries."--"Church and Synagogue Libraries" "A critical history, not a jingoistic celebration....scholarly
volume." It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the "New York Times" printed reports of each Sunday's sermon in its Monday morning edition. For seven decades the church has served as the premier model ofProtestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations. A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.
This analysis of four Black religious leaders--Martin Luther King Jr., Malcolm X, Joseph H. Jackson, and Adam Clayton Powell Jr.--reviews their differences and determines whether grounds for coalitional activity still exists. These leaders all clearly agreed that racism should be opposed but they vigorously disagreed on the forms the opposition should take.
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