Discover and understand the different Christian views of what heaven will be like. Christians from a variety of denominations and traditions are in middle of an important conversation about the final destiny of the saved. Scholars such as N. T. Wright and J. Richard Middleton have pushed back against the traditional view of heaven, and now some Christians are pushing back against them for fear that talk about the earthiness of our final hope distracts our attention from Jesus. In the familiar Counterpoints format, Four Views on Heaven brings together a well-rounded discussion and highlights similarities and differences of the current views on heaven. Each author presents their strongest biblical case for their position, followed by responses and a rejoinder that model a respectful tone. Positions and contributors include: Traditional Heaven - our destiny is to leave earth and live forever in heaven where we will rest, worship, and serve God (John S. Feinberg) Restored Earth - emphasizes that the saved will live forever with Jesus on this restored planet, enjoying ordinary human activities in our redeemed state. (J. Richard Middleton) Heavenly Earth - a balanced view that seeks to highlight both the strengths and weaknesses of the heavenly and earthly views (Michael Allen). Roman Catholic Beatific Vision - stresses the intellectual component of salvation, though it encompasses the whole of human experience of joy, happiness coming from seeing God finally face-to-face (Peter Kreeft). The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

What would happen if Christians and a Muslim at a university talked and disagreed, but really tried to understand each other? What would they learn? That is the intriguing question Peter Kreeft seeks to answer in these imaginative conversations at Boston College. An articulate and engaging Muslim student named 'Isa challenges the Christian students and professors he meets on issues ranging from prayer and worship to evolution and abortion, from war and politics to the nature of spiritual struggle and spiritual submission. While Kreeft believes Christians should not learn extremism or unitarian theology from Muslims, he does believe that if we really listened we could learn much about devoted religious practice and ethics. Here is a book to open your understanding of one of the key forces shaping our world today. It's a book that just could make you a better Christian.

Open this book and begin an epic human journey--the journey toward truth. Enjoy a delightful and imaginative allegory of timeless wisdom as you travel along the road of true knowledge. Socrates, the thoroughly reasonable and wise philosopher of Athens, will accompany you much of the way. With sharp questions and canny wit he will coach you past the winsome, the wily and the half-wise spin-doctors of error posted along the ancient byways. Every tempting path will be exposed as a road best not taken. The Journey is an animated and topographical roadmap for modern pilgrims walking the ancient paths in search of reality. Crucial questions present decisive turns in the road: Is there truth? Does meaning exist? Is there right and wrong? Does God exist, and if so, what is he like? These and other essential questions provide guidance that delightfully entertains while directing your mind and spirit on the journey toward the freedom of truth.

"This book almost didn't exist. I was about to write a serious, heavy book entitled How To Save Western Civilization, as a sequel to my book How To Destroy Western Civilization and Other Ideas from the Cultural Abyss. But writing it was not making me happy, and reading it was not going to make anybody else happy either. And then I stopped just long enough for my guardian angel to squeeze through that tiny window of opportunity that I had opened up by my silence and to whisper this commonsense question into my subconscious: "Why not make them happy instead?" (Angels specialize in common sense.) I started thinking: Western civilization is neither healthy, happy, nor holy. Humor is all three. Humor is not only holy, it's Heavenly. And if you are surprised to be told that humor is Heavenly, you need to read this book because you reveal your misunderstanding of both humor and Heaven. If you ask, 'Is there laughter in Heaven?' my answer is: 'You can't be serious!'"

How do we make sense of the world's different religions? In today's globalized society, religion is deeply intertwined with every issue we see on the news. But talking about multiple religions can be contentious. Are different faiths compatible somehow? And how can we know whether one religion is more true than another? In this creative thought experiment, Peter Kreeft invites us to encounter dialogues on the world's great faiths. His characters Thomas Keptic and Bea Lever are students in Professor Fesser's course on world religions, and the three explore the content and distinctive claims of each. Together they probe the plausibility of major religions, from Hinduism and Buddhism to Christianity and Islam. Along the way they explore how religions might relate to each other and to what extent exclusivism or inclusivism might make sense. Ultimately Kreeft gives us helpful tools for thinking fairly and critically about competing religious beliefs. If the religions are different kinds of music, do they together make harmony or cacophony? Decide for yourself.

The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. The first section describes modern cultural notions of health and human suffering. It examines the meaning of suffering in the contemporary world and relates this discussion to the ethical issues surrounding abortion, euthanasia, and the competing conceptions of health. The second section discusses the philosophical origins of the culture war through an examination of the problematic bases of various forms of moral relativism and its inability to guide moral action. The third section contextualizes this abstract discussion in the current political and legal debate on biotechnology, marriage, and the family. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.

What would happen if Socrates--yes, the Socrates of ancient Athens--suddenly showed up on the campus of a major university and enrolled in its divinity school? What would he think of human progress since his day? How would he react to our values? To our culture? And what would he think of Jesus? Peter Kreeft, Christian philosopher and longtime admirer of the historic Socrates, imagines the result. In this drama Socrates meets such fellow students as Bertha Broadmind, Thomas Keptic and Molly Mooney. Throughout, Kreeft weaves an intriguing web as he brings Socrates closer and closer to a meeting with Jesus. Here is a startling and provocative portrayal of reason in search of truth. In a new introduction to this revised edition, Kreeft also highlights the inspiration for this book and the key questions of truth and faith it addresses.

The battle lines have been drawn. Many Christians have fallen into the trap of proclaiming "Peace Peace " when there is no peace. Hiding their eyes from the pressing issues of the day, they believe that resistance to the prevailing culture is useless. At the same time, other Christians have been too quick to declare war, mistaking battlefield casualties as enemies rather than victims. In How to Win the Culture War Peter Kreeft issues a rousing call to arms. Christians must understand the true nature of the culture war--a war between the culture of life and the culture of death. Kreeft identifies the real enemies facing the church today and maps out key battlefields. He then issues a strategy for engagement and equips Christians with the weapons needed for a successful campaign. Above all, Kreeft assures us that the war can be won--in fact, it will be won. For those who hope in Christ, victory is assured, because good triumphs over evil and life conquers death. Love never gives up. Neither must we.

Immanuel Kant is one of the greatest philosophers in history. As Peter Kreeft here notes, Kant is really two philosophers – a philosopher concerned with how we know things (epistemology) and a philosopher of right and wrong (ethics). If he had written only on either topic, he would still be the most important and influential of the modern philosophers. The combination of the two, though, makes for a formidable thinker, one it would take a figure such as Socrates to confront.     Kreeft’s Socrates reflects what the historical philosopher would likely have made of Kant’s ideas, while also recognizing the greatness, genius, and insightfulness of Kant. The result is a helpful, highly readable, even amusing book. Kant’s philosopher of knowing truly is a “Copernican revolution in philosophy,� as he himself dubbed it. His ethics intended to set out the rational grounds for morality. Did he achieve his goals? What would Socrates say about the matter?

Voted one of Christianity Today's 1995 Books of the Year Reasonable, concise, witty and wise, Peter Kreeft and Ronald K. Tacelli have written an informative and valuable guidebook for anyone looking for answers to questions of faith and reason. Topics include: faith and reason the existence of God God's nature how we know God creation and evolution providence and free will miracles the problem of evil the Bible's historical reliability the divinity of Christ the resurrection life after death heaven and hell salvation Christianity and other religions objective truth Whether you are asking the questions yourself or want to respond to others who are, here is the resource you have been waiting for.

This new and revised edition of Peter Kreeft’s Socratic Logic is updated, adding new exercises and more complete examples, all with Kreeft’s characteristic clarity and wit. Since its introduction in the spring of 2004, Socratic Logic has proven to be a different type of logic text:

(1) This is the only complete system of classical Aristotelian logic in print. The “old logic” is still the natural logic of the four language arts (reading, writing, speaking, and listening). Symbolic, or “mathematical,” logic is not for the humanities. (How often have you heard someone argue in symbolic logic?)

(2) This book is simple and user-friendly. It is highly interactive, with a plethora of exercises and a light, engaging style.

(3) It is practical. It is designed for do-it-yourselfers as well as classrooms. It emphasizes topics in proportion to probable student use: e.g., interpreting ordinary language, not only analyzing but also constructing effective arguments, smoking out hidden assumptions, making “argument maps,” and using Socratic method in various circumstances.

(4) It is philosophical. Its exercises expose students to many classical quotations, and additional chapters introduce philosophical issues in a Socratic manner and from a commonsense, realistic point of view. It prepares students for reading Great Books rather than Dick and Jane, and models Socrates as the beginner’s ideal teacher and philosopher.

What are the best things in life? Questions like that may boggle your mind. But they don't boggle Socrates. The indomitable old Greek brings his unending questions to Desperate State University. With him come the same mind-opening and spirit-stretching challenge that disrupted ancient Athens. What is the purpose of education? Why do we make love? What good is money? Can computers think like people? Is there a difference between Capitalism and Communism? What is the greatest good? Is belief in God like belief in Santa Claus? In twelve short, Socratic dialogues Peter Kreeft explodes contemporary values like success, power and pleasure. And he bursts the modern bubbles of agnosticism and subjectivism. He leaves you richer, wiser and more able to discern what the best things in life actually are.

Is abortion a woman's right? When does human life begin? Should we legislate morality? What would happen if the Socrates of old suddenly appeared in modern Athens? Peter Kreeft imagines the dialog that might ensue with three worthy opponents--a doctor, a philosopher and a psychologist--about the arguments surrounding abortion. Kreeft uses Socratic technique to strip away the emotional issues and get to the heart of the rational objections to abortion. Logic joins humor as Socrates challenges the standard rhetoric and passion of the contemporary debate.

Atheistic and agnostic writers are aggressively attacking traditional religious beliefs. Philosopher and prolific writer Peter Kreeft is up to the challenge in this work of popular apologetics aimed at both teens and adults. The masterful Kreeft tackles sixteen crucial issues about the deeper meaning of life. The questions that Kreeft explores range from, "Is faith reasonable?," Can you prove there is a God?," and "Why is Jesus different?," to "Why is sex so confusing?," "Why is there evil?," and "Why must we die?" Kreeft provides thoughtful, lucid, and persuasive answers for believers, unbelievers, and seekers to consider. As always, Kreeft is insightful, inspiring, and entertaining. This book is ideal for those exploring faith for the first time, as well as for confirmation and religious education classes. It's an intellectual and spiritual feast This is vintage Kreeft.

On November 22, 1963, three great men died within a few hours of each other: C. S. Lewis, John F. Kennedy and Aldous Huxley. All three believed, in different ways, that death is not the end of human life. Suppose they were right, and suppose they met after death. How might the conversation go? Peter Kreeft imagines their discussion as part of the great conversation that has been going on for centuries about life's biggest questions. Does human life have meaning? Is it possible to know about life after death? What if one could prove that Jesus was God? With Kennedy taking the role of a modern humanist, Lewis representing Christian theism and Huxley advocating Eastern pantheism, the dialogue is lively and informative. With clarity and wit, Between Heaven and Hell presents insightful responses to common objections to the Christian faith. This classic apologetics work is now available as part of the IVP Signature Collection, which features special editions of iconic books in celebration of the seventy-fifth anniversary of InterVarsity Press.

Next to the Socratic Method, the best method for organizing a logical debate over a controversial philosophical or theological issue is the method St. Thomas Aquinas uses in the Summa Theologiae. As the charm of the Socratic dialogue is its dramatic length, its uncertainty, and the psychological dimension of a clash between live characters, so the charm of the Summa method is the opposite: its condensation and its impersonality, objectivity, simplicity, directness, and logical clarity. Beginning philosophy students pick up both methods very quickly, and write adept imitations of them. It's both profitable and fun to do it. Yet professionally philosophers have not followed these tried-and-true roads. Why not? Probably it is pride, the refusal to stoop to conquer, the confusion of "stooped" with "stupid." Peter Kreeft has written over a dozen books of Socratic dialogues, and readers like them - they like the form, or format, irrespective of the content. There is no reason that the Summa format cannot produce the same results. It is a very simple five-step procedure: (1) the formulation of the question; (2) the opponent's leading objections to your answer or thesis, formulated as clearly and fairly and strongly as possible; (3) a short argument from some recognized past authority for your thesis; (4) your own longer, original argument; and (5) a refutation of each objection, "deconstructing" it and showing how and where it went wrong . . . all in one or two pages, severely condensed, clear and simple (and therefore usually in syllogisms, the clearest and simplest and most direct form of logical argument). Kreeft has taken 110 of the most important and most often argued-about questions in each major division of philosophy and applied this method to it. The answers usually match common sense (and therefore Aristotle's philosophy and Aquinas's theology). At the very least, this is a useful philosophical reference book for arguments; not necessarily the elaborate and artificial arguments that might occur to contemporary "analytic" philosophers, but the arguments ordinary people would give, and still give on both sides of these great questions. Why no one has written such a book before is mind-boggling. We fully expect that many readers of this book will imitate it, as Kreeft has imitated Aquinas. This book is pregnant with many children.