Oscar Wilde deemed his life "perfect," and described him as a man with "a soul of that beautiful white Christ which seems coming out of Russia." He is PETER ALEXEYEVICH KROPOTKIN (1842-1921), communist advocate and "anarchist prince." Mutual Aid: A Factor of Evolution, first published in 1902, is his best known book. Written as a series of essays for a British literary journal, this intriguing work filters concepts of evolution through Kropotkin's appreciation for altruism and anarchy, positing cooperation not merely as a beneficial political concept but as an approach that has been-and will continue to be-vital to the long-term survival of humanity. Kropotkin explores "mutual aid" among "animals," "savages," "barbarians," and in the medieval and modern world, and also discusses nesting associations, checks to overmultiplication, adaptations to avoid competition, the origin of the family, the origin of the guilds, and other related issues. Anyone interested in the science of evolution and its influence on the shape of human societies will find this a fascinated read.

The Conquest of Bread is Peter Kropotkin's famous critique of capitalism, wherein he excoriates that system in favor of anarcho-communism; a form of government he believed could ensure fairness for all. Kropotkin had an alternate vision of the way society, work, and population should be organized - in The Conquest of Bread, he interweaves his plans for a social revolution with critiques of the prevailing orthodoxy. We receive outlines of how his propositions will eliminate poverty and scarcity - conditions Kropotkin believed were artificially enforced in order to maintain control upon the working populace. As a philosopher and scientist, Peter Kropotkin abhorred the manner in which abject poverty characterized industrialized society. He also held a great resentment for centralized authority of government and the owners of capital, which he felt acted in concert to undermine the majority of humanity.

Prince Peter Kropotkin (1842-1921) was the most outstanding anarchist thinker of his time. His writings, which combine revolutionary fervor with intellectual rigor, were influential far beyond the bounds of the anarchist movement. No mere propagandist, Kropotkin aimed to provide anarchism with a scientific base through research of dominant tendencies in society. Fields, Factories and Workshops (1899) is a meticulously researched and brilliantly argued outline for redirecting agricultural and industrial production In a world of shrinking resources and increasing human needs. More prophetic than utopian, this volume remains remarkably pertinent to economic conditions at the end of the twentieth century.

The analysis of trends at work in the United States, Japan, and China are of amazing predictive power. Kropotkin's farsighted vision of future industrial planning is today being fulfilled on a wide scale in regions of Asia, Africa, and Latin America. Equally prophetic is his critique of mass production in which he anticipates contemporary calls for multifaceted job training and greater flexibility in the workplace. Fields, Factories and Workshops constitutes a valuable source of Inspiration toward the reinvigoration of the moral point of view in the discussion of economics and social justice. It will be of continuing interest to historians, economists, sociologists, and labor studies specialists.

A pioneering treatise on cooperation and reciprocity, from the great anarchist thinker 'Don't compete! - competition is always injurious to the species, and you have plenty of resources to avoid it!' In his pioneering 1902 treatise on human cooperation, the anarchist thinker and natural scientist Peter Kropotkin argued that it is our innate instinct for mutual aid - rather than mutual struggle - which enables societies to survive and flourish. From the earliest days of evolution through to medieval guilds, indigenous nomads and modern voluntary organisations, Kropotkin's vision of small-scale, ecologically sustainable, collective communities challenged the orthodoxies of his age, whether individualism or Marxism. Mutual Aid offers instead a radical, and prescient, rewriting of the whole of human history. With an introduction by David Priestland

The Russian anarchist Peter Kropotkin was the world's foremost spokesman of anarchism at the end of the nineteenth and the beginning of the twentieth centuries. The Conquest of Bread is his most detailed description of the ideal society, embodying anarchist communism, and of the social revolution that was to achieve it. Marshall Shatz's introduction to this edition traces Kropotkin's evolution as an anarchist, from his origins in the Russian aristocracy to his disillusionment with the Russian Revolution, and the volume also includes a hitherto untranslated chapter from his classic Memoirs of a Revolutionist, which contains colourful character-sketches of some of his fellow anarchists, as well as an article he wrote summarising the history of anarchism, and some of his views on the Revolution.

Writing partly in response to Social Darwinism, Kropotkin draws on his scientific knowledge to illustrate the phenomenon of cooperation. After examining the evidence of cooperation in nonhuman animals, pre-feudal societies, medieval cities, and in modern times, he concludes that cooperation and mutual aid are the most important factors in the evolution of the species and the ability to survive.

'The Conquest of Bread' is Peter Kropotkin's most extensive study of human needs and his outline of the most rational and equitable means of satisfying them.

The Russian anarchist Peter Kropotkin was the world's foremost spokesman of anarchism at the end of the nineteenth and the beginning of the twentieth centuries. The Conquest of Bread is his most detailed description of the ideal society, embodying anarchist communism, and of the social revolution that was to achieve it. Marshall Shatz's introduction to this edition traces Kropotkin's evolution as an anarchist, from his origins in the Russian aristocracy to his disillusionment with the Russian Revolution, and the volume also includes a hitherto untranslated chapter from his classic Memoirs of a Revolutionist, which contains colourful character-sketches of some of his fellow anarchists, as well as an article he wrote summarising the history of anarchism, and some of his views on the Revolution.