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This anthology provides comprehensive coverage of the major
contributions of analytic philosophy to aesthetics and the
philosophy of art, from the earliest beginnings in the 1950's to
the present time.
Traces the contributions of the analytic tradition to aesthetics
and the philosophy of art, from the 1950's to the present time.
Designed as a comprehensive guide to the field, it presents the
most often-cited papers that students and researchers encounter.
Addresses a wide range of topics, including identifying art,
ontology, intention and interpretation, values of art, aesthetic
properties, fictionality, and the aesthetics of nature.
Explores particular art forms, including pictorial art, literature,
music, and the popular arts.
What is narrative? What is distinctive about the great literary
narratives? In virtue of what is a narrative fictional or
non-fictional? In this important new book Peter Lamarque, one of
the leading philosophers of literature at work today, explores
these and related questions to bring new clarity and insight to
debates about narrative in philosophy, critical theory, and
narratology. He highlights 'opacity' as a feature of literary
narratives and examines the implications for our understanding of
fictional worlds and fictional characters. Throughout he challenges
received views about narrative, questioning the indispensability of
narrative in an individual's self-conception and the importance of
both truth and emotion as measures of literary greatness. He
reflects on the 'non-fiction' novel arguing that it does not weaken
the distinction between fiction and no-fiction. The book offers a
compelling and original account of these and other issues, making a
critical contribution to topical and wide-ranging debates.
What is narrative? What is distinctive about the great literary
narratives? In virtue of what is a narrative fictional or
non-fictional? In this important new book Peter Lamarque, one of
the leading philosophers of literature at work today, explores
these and related questions to bring new clarity and insight to
debates about narrative in philosophy, critical theory, and
narratology. He highlights 'opacity' as a feature of literary
narratives and examines the implications for our understanding of
fictional worlds and fictional characters. Throughout he challenges
received views about narrative, questioning the indispensability of
narrative in an individual's self-conception and the importance of
both truth and emotion as measures of literary greatness. He
reflects on the 'non-fiction' novel arguing that it does not weaken
the distinction between fiction and no-fiction. The book offers a
compelling and original account of these and other issues, making a
critical contribution to topical and wide-ranging debates.
Work and Object is a study of fundamental questions in the
metaphysics of art, notably how works relate to the materials that
constitute them. Issues about the creation of works, what is
essential and inessential to their identity, their distinct kinds
of properties, including aesthetic properties, their amenability to
interpretation, their style, the conditions under which they can go
out of existence, and their relation to perceptually
indistinguishable doubles (e.g. forgeries and parodies), are raised
and debated. A core theme is that works like paintings, music,
literature, sculpture, architecture, films, photographs,
multi-media installations, and many more besides, have fundamental
features in common, as cultural artefacts, in spite of enormous
surface differences. It is their nature as distinct kinds of
things, grounded in distinct ontological categories, that is the
subject of this enquiry. Although much of the discussion is
abstract, based in analytical metaphysics, there are numerous
specific applications, including a study of Jean-Paul Sartre's
novel La Nausee and recent conceptual art. Some surprising
conclusions are derived, about the identity conditions of works and
about the difference, often, between what a work seems to be and
what it really is.
By exploring central issues in the philosophy of literature,
illustrated by a wide range of novels, poems, and plays, Philosophy of
Literature gets to the heart of why literature matters to us and sheds
new light on the nature and interpretation of literary works.
- Provides a comprehensive study, along with original insights,
into the philosophy of literature
- Develops a unique point of view - from one of the field's leading
exponents
- Offers examples of key issues using excerpts from well-known
novels, poems, and plays from different historical periods
Oscar Wildes famous quip All art is quite useless might not be as
outrageous or demonstrably false as is often supposed. No-one
denies that much art begins life with practical aims in mind:
religious, moral, political, propagandistic, or the aggrandising of
its subjects. But those works that survive the test of time will
move into contexts where for new audiences any initial instrumental
values recede and the works come to be valued for their own sake.
The book explores this idea and its ramifications. The glorious
Palaeolithic paintings on the walls of the Chauvet Cave present a
stark example. In spite of total ignorance of their original
purposes, we irresistibly describe the paintings as works of art
and value them as such. Here we are at the very limits of what is
meant by art and aesthetic appreciation. Are we misusing these
terms in such an application? The question goes to the heart of the
scope and ambition of aesthetics. Must aesthetics in its pursuit of
art and beauty inevitably be culture-bound? Or can it transcend
cultural differences and speak meaningfully of universal values:
timelessly human not merely historically relative? The case of
literature or film puts further pressure on the idea of art valued
for its own sake. Characters in works of literature and film or
finely-honed emotions in poetry often give pleasure precisely
because they resonate with our own lives and seem (in the great
works) to say something profound about human existence. Is not this
kind of insight why we value such works? Yet the conclusion is not
quite as clear-cut as it might seem and the idea of valuing
something for its own sake never quite goes away.
Work and Object is a study of fundamental questions in the
metaphysics of art, notably how works relate to the materials that
constitute them. Issues about the creation of works, what is
essential and inessential to their identity, their distinct kinds
of properties, including aesthetic properties, their amenability to
interpretation, their style, the conditions under which they can go
out of existence, and their relation to perceptually
indistinguishable doubles (e.g. forgeries and parodies), are raised
and debated. A core theme is that works like paintings, music,
literature, sculpture, architecture, films, photographs,
multi-media installations, and many more besides, have fundamental
features in common, as cultural artefacts, in spite of enormous
surface differences. It is their nature as distinct kinds of
things, grounded in distinct ontological categories, that is the
subject of this enquiry. Although much of the discussion is
abstract, based in analytical metaphysics, there are numerous
specific applications, including a study of Jean-Paul Sartre's
novel La Nausee and recent conceptual art. Some surprising
conclusions are derived, about the identity conditions of works and
about the difference, often, between what a work seems to be and
what it really is.
Truth, Fiction, and Literature examines the complex and varied ways in which fictions relate to the real world, and offers a precise account of how imaginative works of literature can use fictional content to explore matters of universal human interest. Both in their methods and in their conclusions, the authors aim to bring much-needed rigour and clarity to debates about the values of literature, and to provide new, philosophically sound foundations for a genuine change of direction in literary theorizing.
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