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Series Information: Communication and Society
Not only is everyday conversation increasingly dependent on television, but more and more people are appearing on television to discuss social and personal issues. Is any public good served by these programmes or are they simply trashy entertainment which fills the schedules cheaply? Talk on Television examines the value and significance of televised public debate. Analysing a wide range of programmes including Kilroy, Donohue and The Oprah Winfrey Show, the authors draw on interviews with both the studio participants and with those watching at home. They ask how the media manage discussion programmes and whether the programmes really are providing new 'spaces' for public participators. They find out how audiences interpret the programmes when they appear on the screen themselves, they analyse the contribution made by `experts', and they unravel the conventions - debate, romance, therapy - which make up the genre. They also consider TV's function as a medium of education and information, finally discussing the dangers and opportunities the genre holds for audience participation and public debate in the future.
What role does social media play in the lives of Chinese youths as
they adapt to the rapid economic and social changes in modern
China? This book examines the social media experiences and
practices of young middle class Chinese who moved to Beijing to
study and with the hope of work and participation in the
possibilities of social and professional life. Through an analysis
of their use of WeChat we explore their enthusiasm for
self-expression online, their mediated social relations (guanxi)
with family, friends, classmates and colleagues and their
engagement with questions of online civility. The authors argue
that sustaining personal and social relationships in the context of
China's modernity, including its soft regulation of internet and
social media, demands new norms of positivity and online civility.
This is framed by several tensions: between emerging opportunities
for freedom of expression and long-standing traditions of social
identity and reputation such as face (lian and mianzi); between
traditional obligations to parents (xiaoshun) and the desire for
personal autonomy; and the pressure to constitute and govern the
internet as a space of positive energy and civility in support of
national Chinese sovereignty. The social media practices and
deliberations of the participants reveal a fascinating amalgam of
traditional Chinese culture and philosophy and reflections on
tradition and collectivism combined with an embrace of
Western-influenced ideas of positive psychology, self-expression,
social networks and pragmatic social relations.
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