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First published in 1997, this study of 9,000 people born in the
same week in 1970, who have been followed up since birth, has
produced a unique picture of life for those in their mid 20s - a
year before the new Labour Government took office. The new survey
shows a fractured society with clear evidence of an increasing gulf
between those 'getting on' with their careers and blooming and
those who are being left behind. The polarisation between those
'getting on' and those 'getting nowhere' was primarily about
financial and career achievement but was also reflected in almost
every other area of their lives. A theme running throughout the
book is what characterises successful integration into adult life,
as opposed to marginalisation and social exclusion which is
encountered by increasing numbers of young people.
First published in 1997, this study of 9,000 people born in the
same week in 1970, who have been followed up since birth, has
produced a unique picture of life for those in their mid 20s - a
year before the new Labour Government took office. The new survey
shows a fractured society with clear evidence of an increasing gulf
between those 'getting on' with their careers and blooming and
those who are being left behind. The polarisation between those
'getting on' and those 'getting nowhere' was primarily about
financial and career achievement but was also reflected in almost
every other area of their lives. A theme running throughout the
book is what characterises successful integration into adult life,
as opposed to marginalisation and social exclusion which is
encountered by increasing numbers of young people.
The classic Christological formulations of the 4th and 5th
Centuries are basically meaningless today. Questioning the
Incarnation offers a new approach to Christology based on modern
biblical, scientific and philosophical studies. Whilst using
different concepts and language and courting controversy and
disagreement, the overall thrust of the study is to take Jesus'
humanity seriously, whilst seeking to interpret what may be meant
by his 'divinity' in a way that remains fully Trinitarian and which
takes seriously the intentions of the early Church Fathers.
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