The use of more robust, affordable, and efficient techniques and technologies in the application of medicine is presently a subject of huge interest and demand. Technology and Medical Sciences solidifies knowledge in the fields of technology and medical sciences and to define their key stakeholders. The book is designed for academics in engineering, mathematics, medicine, biomechanics, computation sciences, hardware development and manufacturing, electronics and instrumentation, and materials science.

The use of more robust, affordable and efficient techniques and technologies in the application of medicine is presently a subject of huge interest and demand. The main purposes of Technology and Medical Sciences is to solidify knowledge in the fields of Technology and Medical Sciences and to define their key stakeholders. The book is of interest to academics in Engineering, Mathematics, Medicine, Biomechanics, Computation Sciences, Hardware Developers and Manufactures, Electronic and Instrumentation and Materials Science.

Born into a sharecropping family in New Hebron, Mississippi, in 1930, and only receiving a third-grade education, John M. Perkins has been a pioneering prophetic African American voice for reconciliation and social justice to America's white evangelical churches. Often an unwelcome voice and always a passionate, provocative clarion, Perkins persisted for forty years in bringing about the formation of the Christian Community Development Association--a large network of evangelical churches and community organizations working in America's poorest communities--and inspired the emerging generation of young evangelicals concerned with releasing the Church from its cultural captivity and oppressive materialism.

John M. Perkins has received surprisingly little attention from historians of modern American religious history and theologians. "Mobilizing for the Common Good" is an exploration of the theological significance of John M. Perkins. With contributions from theologians, historians, and activists, this book contends that Perkins ushered in a paradigm shift in twentieth-century evangelical theology that continues to influence Christian community development projects and social justice activists today.

Born into a sharecropping family in New Hebron, Mississippi, in 1930, and only receiving a third-grade education, John M. Perkins has been a pioneering prophetic African American voice for reconciliation and social justice to America's white evangelical churches. Often an unwelcome voice and always a passionate, provocative clarion, Perkins persisted for forty years in bringing about the formation of the Christian Community Development Association--a large network of evangelical churches and community organizations working in America's poorest communities--and inspired the emerging generation of young evangelicals concerned with releasing the Church from its cultural captivity and oppressive materialism.

John M. Perkins has received surprisingly little attention from historians of modern American religious history and theologians. "Mobilizing for the Common Good" is an exploration of the theological significance of John M. Perkins. With contributions from theologians, historians, and activists, this book contends that Perkins ushered in a paradigm shift in twentieth-century evangelical theology that continues to influence Christian community development projects and social justice activists today.

The lived theology movement is built on the work of an emerging generation of theologians and scholars who pursue research, teaching, and writing as a form of public discipleship, motivated by the conviction that theology can enhance lived experience. This volume-based on a two-year collaboration with the Project on Lived Theology at the University of Virginia-offers a series of illustrations and styles of lived theology, in conversation with other major approaches to the religious interpretation of embodied life. Lived theology begins with a modest proposal: How might theological writing, research, and teaching be re-imagined to engage with lived experience, while still contributing to academic scholarship? The contributors consider this question in a variety of contexts, including towns in Mississippi struggling with histories of racist violence; a homeless shelter in Atlanta; students volunteering with faith based organizations in Columbus, Ohio; churches in the Democratic Republic of Congo; and a college classroom in the MidWest. Answers to, and explorations of this question form the narrative framework of this book. Behind this question is the theological conviction that within the lived experience of faith communities lies a wealth of insight on themes that have long occupied the attention of scholars-morality, justice, grace, reconciliation, and redemption.