Colour is largely assumed to be already in the world, a natural universal that everyone, everywhere understands. Yet cognitive scientists routinely tell us that colour is an illusion, and a private one for each of us; neither social nor material, it is held to be a product of individual brains and eyes rather than an aspect of things. This collection seeks to challenge these assumptions and examine their far-reaching consequences, arguing that colour is about practical involvement in the world, not a finalized set of theories, and getting to know colour is relative to the situation one is in – both ecologically and environmentally. Specialists from the fields of anthropology, psychology, cinematography, art history and linguistics explore the depths of colour in relation to light and movement, memory and landscape, language and narrative, in case studies with an emphasis on Australian First Peoples, but ranging as far afield as Russia and First Nations in British Columbia. What becomes apparent, is not only the complex but important role of colours in socializing the world; but also that the concept of colour only exists in some times and cultures. It should not be forgotten that the Munsell Chart, with its construction of colours as mathematical coordinates of hues, value and chroma, is not an abstraction of universals, as often claimed, but is itself a cultural artefact.

This book constitutes the refereed proceedings of the 12th International Tbilisi Symposium on Logic, Language and Computation, TbiLLC 2017, held in Lagodekhi, Georgia, in September 2017. The volume contains 17 full revised papers presented at the conference from 22 submissions. The aim of this conference series is to bring together researchers from a wide variety of fields in Natural language syntax, Linguistic typology, Language evolution, Logics for artificial intelligence and much more.

William Langland's 14th-century poem Piers Plowman is a disturbing and often humorous commentary on corruption and greed that remains meaningful today. The allegorical and satirical work revolves around the narrator's quest to live a good life, and takes the form of a series of dreams in which Piers, the honest plowman, appears in various guises. Characters such as Conscience, Fidelity and Charity tumble out of the text alongside Falsehood and Guile, and are instantly recognizable as our present-day politicians and celebrities, friends and neighbors. Along the way social issues are confronted, including governance, economic relations, criminal justice, public finance, marital relations and the limits of academic learning, as well as religious belief and the natural world. This book is a new verse translation of Piers from Middle English which preserves the energy, imagery and intent of the original, and retains its alliterative style. It derives from a 2012 arts festival presentation performed in the priory where Langland - a contemporary of Chaucer - was probably educated.

Peter Sutton highlights fundamental anthropological issues concerned with customary rights, kinship, identity and spirituality that are highly relevant to land claim cases. Native land claims continue to be one of the most controversial political, legal and moral issues in contemporary Australia. Ever since the High Court's Mabo decision of 1992, the attempt to understand and adapt "native title" to different contexts and claims has been an ongoing concern for all involved.

Native title has often been one of the most controversial political, legal and indeed moral issues in Australia. Ever since the High Court's Mabo decision of 1992, the attempt to understand and adapt native title to different contexts and claims has been an ongoing concern for that broad range of people involved with claims. In this book, originally published in 2003, Peter Sutton sets out fundamental anthropological issues to do with customary rights, kinship, identity, spirituality and so on that are relevant for lawyers and others working on title claims. Sutton offers a critical discussion of anthropological findings in the field of Aboriginal traditional interests in land and waters, focusing on the kinds of customary rights that are 'held' in Aboriginal 'countries', the types of groups whose members have been found to enjoy those rights, and how such groups have fared over the last 200 years of Australian history.

This book forms part of a German language course for adult beginners, both independent learners and those following adult education courses. It has been updated to reflect developments in the language and culture of German-speaking nations, and also the political changes in Germany.

Combining original observation with deep emotional engagement, this provocative book argues that, despite claims to the contrary, the quality of life of indigenous Australians did not improve between 1970 and the year 2000. Debunking past attempts to improve the tragic situation of many Aboriginal communities, this record discusses the reforms that granted land rights and encouraged traditional cultures, in the hope that this empowerment would be beneficial. Erroneously, however, this same period saw a decline in safety, health, literacy, numeracy, and employment within the Aboriginal community. Groundbreaking and informative, this document offers fresh insight and hope for a new era in indigenous politics.