This guide explains: how the DOS operating system is structured so that you can understand what happens when you first switch on your computer; how directories and subdirectories can be employed to structure your hard disc for maximum efficiency; how to manage disc files and how to use the MS-DOS Editor to fully configure your system by writing your own CONFIG.SYS and AUTOEXEC.BAT files; how to optimise your system by either increasing its conventional memory manually or automatically with the use of MemMaker, or increasing its speed; how to write batch files to automate the operation of your system, and how to write and implement multiple configurations; how to use the Microsoft Utilities, such as DoubleSpace, MsBackup, Undelete, and Anti-Virus; how to resurrect MS-DOS 7 which is buried under Window 95

A meticulously accurate historical film set in 1649 in the poverty and unrest left in the wake of the English Civil War. A group of impoverished men and women, led by Gerrard Winstanley (a former soldier and cloth merchant ruined by the war), set up a commune on St George's Hill in Surrey, and the story follows their attempts to live in perfect peace and harmony. Directors Kevin Brownlow and Andrew Mollo attempted to make a completely authentic film - the costumes were copied from originals in the Victoria and Albert Museum, the armour was borrowed from the Tower of London Armoury, and the script was altered when Winstanley's pamphlets were discovered in the British Museum. The film is accompanied by an award-winning documentary, 'It Happened Here Again', by Eric Mival, who had previously worked with Brownlow and Mollo on 'It Happened Here'.

This enterprising book, written in the spirit of William James, urges our appreciation of the intensely personal character of spiritual transcendence. Phil Oliver's work has important implications for specialists concerned with the Jamesian concept of ""pure experience,"" and it illuminates significant interdisciplinary ties among philosophy, literature, and other intellectual domains. Oliver argues Jamesian transcendence is relevant to current questions in cognitive science and the emerging ecological, computer, and cyber worlds. The philosophy of William James celebrates subjectivity, recognizing the integrity of individual experience as it is subjectively understood. But James also proposes that we acknowledge a category of experience neither subjective not objective but ""pure"" of such conceptual distinctions. While it might seem, then, that anything James says about transcendence would come out of his philosophy of pure experience, Oliver shows James as an advocate for a type of personal transcendence that owes at least as much to our subjective natural state as to pure experience. Jamesian transcendence, according to Oliver, seeks to reconcile individual growth with social responsibility. In this age of impersonal information, it invites us all to embrace our own enthusiasms, or ""delights,"" as the surest sources of personal happiness, mutual regard, and real depth in experience.