Originally published in 1981 Practice and Progress is a collection examining the changes that have occurred in the theories, methodologies and practices of sociology, in the institutional and educational setting of the subject, and in British society. The themes pursued include the professionalization of sociology its development and standing in the universities; the impact on it of Marxism and feminism and the major debates over positivism and empiricism, quantitative methods, linguistic analysis; and numerous other crucial methodological and theoretical concerns.

Originally published in 1981 Practice and Progress is a collection examining the changes that have occurred in the theories, methodologies and practices of sociology, in the institutional and educational setting of the subject, and in British society. The themes pursued include the professionalization of sociology its development and standing in the universities; the impact on it of Marxism and feminism and the major debates over positivism and empiricism, quantitative methods, linguistic analysis; and numerous other crucial methodological and theoretical concerns.

This book argues that history and sociology share the same vital preoccupation: the desire to unravel the puzzle of human agency. How do large-scale social transformations occur, and what is the role of the individual in them? Phil Abrams devotes three chapters to the development of industrialism and scrutinizes, in that connection, the theories of Marx, Weber, and Durkheim. Subsequent chapters consider Talcott Parsons and the debate on "convergence"; the formation of "states"; the idea of the "event" as a legitimate concern of history and sociology; individuals and sociological generations; deviancy and revolution; and a final chapter on the limits of historical sociology.

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This book argues that history and sociology share the same vital preoccupation: the desire to unravel the puzzle of human agency. How do large-scale social transformations occur, and what is the role of the individual in them? Phil Abrams devotes three chapters to the development of industrialism and scrutinizes, in that connection, the theories of Marx, Weber, and Durkheim. Subsequent chapters consider Talcott Parsons and the debate on "convergence"; the formation of "states"; the idea of the "event" as a legitimate concern of history and sociology; individuals and sociological generations; deviancy and revolution; and a final chapter on the limits of historical sociology.

Based on a study of the commune movement in Britain, this 1976 book is an attempt to explore the ability of sociology to understand the world of the 'alternative society' and to examine the implications of the success and failure of communal projects for fundamental sociological theories about the nature of social solidarity and cohesion. It takes issue with a number of studies in this field, particularly those based on American utopian communities. It raises questions about the nature of friendship in capitalist societies and about the extent to which the social scientist can ever really hope to know the world of private life. The book argues that communes face insuperable obstacles in realising their aspirations within capitalist societies and that in the face of these obstacles they tend either to disintegrate or to become as authoritarian and as mystified as the societies from which they are trying to escape.