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Critical Black Futures imagines worlds, afrofutures, cities,
bodies, art and eras that are simultaneously distant, parallel,
present, counter, and perpetually materializing. From an
exploration of W. E. B. Du Bois' own afrofuturistic short stories,
to trans* super fluid blackness, this volume challenges
readers-community leaders, academics, communities, and creatives-to
push further into surreal imaginations. Beyond what some might
question as the absurd, this book is presented as a speculative
space that looks deeply into the foundations of human belief.
Diving deep into this notional rabbit hole, each contributor offers
a thorough excursion into the imagination to discover 'what was',
while also providing tools to push further into the 'not yet'.
Charles Holden's designs for the London Underground from the
mid-1920s to the outbreak of World War II represent a high point of
transport architecture and Modernist design in Britain. His
collaboration with Frank Pick, the Chief Executive of London
Transport, brought about a marriage of form and function still
celebrated today. Pick used the term ‘Medieval Modernism’ to
describe their work on the underground system, comparing the task
to the construction of a great cathedral. London Tube Stations 1924
– 1961 catalogues and showcases every surviving station from this
innovative period. These beautiful buildings, simultaneously
historic and futuristic, have been meticulously documented by
architectural photographer Philip Butler. Annotated with
station-by-station overviews by writer and historian Joshua Abbott,
the book provides an indispensable guide to the network's Modernist
gems. All the key stations have a double page spread, with a
primary exterior photograph alongside supporting images. A broader
historical introduction, illustrated with archival images from the
London Transport Museum, gives historical context, while a closing
chapter lists the demolished examples alongside further period
images.These stations, as famed architectural historian Nicholas
Pevsner later noted, would "pave the way for the twentieth-century
style in England".
Mediating Black religious studies, spirituality studies, and
liberation theology, Philip Butler explores what might happen if
Black people in the United States merged technology and
spirituality in their fight towards materializing liberating
realities. The discussions shaping what it means for humans to
exist with technology and as part of technology are already
underway: transhumanism suggests that any use of technology to
augment intellectual, psychological, or physical capability makes
one transhuman. In an attempt to encourage Black people in the
United States to become technological progenitors as a spiritual
act, Butler asks whether anyone has ever been 'just' human? Butler
then explores the implications of this question and its link to
viewing the body as technology. Re-imagining incarnation as a
relationship between vitality, biochemistry, and genetics, the book
also takes a critical scientific approach to understanding the
biological embodiment of Black spiritual practices. It shows how
current and emerging technologies might align with the generative
biological states of Black spiritualities in order to concretely
disrupt and dismantle oppressive societal structures.
Critical Black Futures imagines worlds, afrofutures, cities,
bodies, art and eras that are simultaneously distant, parallel,
present, counter, and perpetually materializing. From an
exploration of W. E. B. Du Bois' own afrofuturistic short stories,
to trans* super fluid blackness, this volume challenges
readers-community leaders, academics, communities, and creatives-to
push further into surreal imaginations. Beyond what some might
question as the absurd, this book is presented as a speculative
space that looks deeply into the foundations of human belief.
Diving deep into this notional rabbit hole, each contributor offers
a thorough excursion into the imagination to discover 'what was',
while also providing tools to push further into the 'not yet'.
Mediating Black religious studies, spirituality studies, and
liberation theology, Philip Butler explores what might happen if
Black people in the United States merged technology and
spirituality in their fight towards materializing liberating
realities. The discussions shaping what it means for humans to
exist with technology and as part of technology are already
underway: transhumanism suggests that any use of technology to
augment intellectual, psychological, or physical capability makes
one transhuman. In an attempt to encourage Black people in the
United States to become technological progenitors as a spiritual
act, Butler asks whether anyone has ever been 'just' human? Butler
then explores the implications of this question and its link to
viewing the body as technology. Re-imagining incarnation as a
relationship between vitality, biochemistry, and genetics, the book
also takes a critical scientific approach to understanding the
biological embodiment of Black spiritual practices. It shows how
current and emerging technologies might align with the generative
biological states of Black spiritualities in order to concretely
disrupt and dismantle oppressive societal structures.
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