"Life on the Brink" aspires to reignite a robust discussion of population issues among environmentalists, environmental studies scholars, policymakers, and the general public. Some of the leading voices in the American environmental movement restate the case that population growth is a major force behind many of our most serious ecological problems, including global climate change, habitat loss and species extinctions, air and water pollution, and food and water scarcity. As we surpass seven billion world inhabitants, contributors argue that ending population growth worldwide and in the United States is a moral imperative that deserves renewed commitment.
Hailing from a range of disciplines and offering varied perspectives, these essays hold in common a commitment to sharing resources with other species and a willingness to consider what will be necessary to do so. In defense of nature and of a vibrant human future, contributors confront hard issues regarding contraception, abortion, immigration, and limits to growth that many environmentalists have become too timid or politically correct to address in recent years.
Ending population growth will not happen easily. Creating genuinely sustainable societies requires major change to economic systems and ethical values coupled with clear thinking and hard work. "Life on the Brink" is an invitation to join the discussion about the great work of building a better future.
Contributors: Albert Bartlett, Joseph Bish, Lester Brown, Tom Butler, Philip Cafaro, Martha Campbell, William R. Catton Jr., Eileen Crist, Anne Ehrlich, Paul Ehrlich, Robert Engelman, Dave Foreman, Amy Gulick, Ronnie Hawkins, Leon Kolankiewicz, Richard Lamm, Jeffrey McKee, Stephanie Mills, Roderick Nash, Tim Palmer, Charmayne Palomba, William Ryerson, Winthrop Staples III, Captain Paul Watson, Don Weeden, George Wuerthner.

Whatever its origins, EVE (Environmental Virtue Ethics) now appears to be a vital part of the environmental philosophy landscape. Whether you look to it for an alternative to other theoretical approaches to environmental ethics, or as a complement to them, there are a number of ways EVE clarifies our environmental choices and responsibilities. This is an exciting collection that addresses compelling issues, not only in EVE, but in environmental philosophy more broadly. In addition to their individual merits, these articles collectively demonstrate the value of EVE to environmental philosophy and the value of environmental philosophy in helping create sustainable societies and preserve nature. Recent movement on negotiating a strong successor to the Kyoto Treaty gives some hope that the world is waking up to the moral imperative to protect the Earth. But whether people will be willing to ratchet down our economic demands and reshape our economies to reflect this hoped-for moral progress remains to be seen. Previously published in the Journal of Agricultural and Environmental Ethics, Volume 23 (1-2), 2010

Whatever its origins, EVE (Environmental Virtue Ethics) now appears to be a vital part of the environmental philosophy landscape. Whether you look to it for an alternative to other theoretical approaches to environmental ethics, or as a complement to them, there are a number of ways EVE clarifies our environmental choices and responsibilities. This is an exciting collection that addresses compelling issues, not only in EVE, but in environmental philosophy more broadly. In addition to their individual merits, these articles collectively demonstrate the value of EVE to environmental philosophy and the value of environmental philosophy in helping create sustainable societies and preserve nature. Recent movement on negotiating a strong successor to the Kyoto Treaty gives some hope that the world is waking up to the moral imperative to protect the Earth. But whether people will be willing to ratchet down our economic demands and reshape our economies to reflect this hoped-for moral progress remains to be seen. Previously published in the Journal of Agricultural and Environmental Ethics, Volume 23 (1-2), 2010

There is one certainty regarding the human relationship with nature-there is no getting away from it. But while a relationship with nature is a given, the nature of that relationship is not. Environmental ethics is the attempt to determine how we ought and ought not relate to the natural environment. A complete environmental ethic requires both an ethic of action and an ethic of character. Environmental virtue ethics is the area of environmental ethics concerned with character. It has been an underappreciated and underdeveloped aspect of environmental ethics-until now. The selections in this collection, consisting of ten original and four reprinted essays by leading scholars in the field, discuss the role that virtue and character have traditional played in environmental discourse, and reflect upon the role that it should play in the future. The selections also discuss the substantive content of the environmental virtues and vices, and apply them to concrete environmental issues and problems. This collection establishes the indispensability of environmental virtue ethics to environmental ethics. It also enhances the breadth and quality of the ongoing discussion of environmental virtue and vice and the role they should play in an adequate environmental ethic.

"Thoreau's Living Ethics is the first full, rigorous account of Henry Thoreau's ethical philosophy. Focused on "Walden but ranging widely across his writings, the study situates Thoreau within a long tradition of ethical thinking in the West, from the ancients to the romantics and on to the present day. Philip Cafaro shows Thoreau grappling with important ethical questions that agitated his own society and discusses his value for those seeking to understand contemporary ethical issues. Cafaro's particular interest is in Thoreau's treatment of virtue ethics: the branch of ethics centered on personal and social flourishing. Ranging across the central elements of Thoreau's philosophy--life, virtue, economy, solitude and society, nature, and politics--Cafaro shows Thoreau developing a comprehensive virtue ethics, less based in ancient philosophy than many recent efforts and more grounded in modern life and experience. He presents Thoreau's evolutionary, experimental ethics as superior to the more static foundational efforts of current virtue ethicists. Another main focus is Thoreau's environmental ethics. The book shows Thoreau not only anticipating recent arguments for wild nature's intrinsic value, but also demonstrating how a personal connection to nature furthers self-development, moral character, knowledge, and creativity. Thoreau's life and writings, argues Cafaro, present a positive, life-affirming environmental ethics, combining respect and restraint with an appreciation for human possibilities for flourishing within nature.

America has been built by immigrants, a history often used as a rallying cry for progressives who fight against tightening our borders. This is all well and good, Philip Cafaro thinks, for the America of the past, but the fact of the matter is we can't afford to take in millions of people anymore. One might think Cafaro is toeing the conservative line, but here's the thing: he's as progressive as they come, and it's progressives at whom he aims with this book's startling message: massive immigration simply isn't consistent with progressive ideals. Cafaro roots his argument in human rights, equality, economic security, and environmental sustainability. He shows us the undeniable realities of mass migration to which we have turned a blind eye: how it has driven down workers' wages and driven up inequality; how it has fostered unsafe working conditions; how it has stalled our economic maturity by keeping us ever-focused on increasing consumption; and how it has caused our cities and suburbs to sprawl far and wide, destroying natural habitats and cutting us off from nature. In response, Cafaro lays out a comprehensive and progressive plan for immigration reform. He suggests that we shift enforcement efforts away from border control and toward the employers who knowingly hire illegal workers. He proposes aid and foreign policies that will help people create better lives where they are. And indeed he supports amnesty for those who have already built their lives here. Above all, Cafaro attacks our obsession with endless material growth, offering in its place a mature vision of America, not brimming but balanced, where all the different people who constitute this great nation of immigrants can live sustainably and well, sheltered by a prudence currently in short supply in American politics.