First published in 1968. By selective study of certain of the comedies, tragedies and sonnets, Philip Edwards views Shakespeare's work as a whole and explains why his art developed as it did. The work which the author sees Shakespeare striving to create is the perfect fusion of comedy and tragedy and he suggests that we are watching the progress of a mind as acutely conscious as anyone today of the disorder and lack of meaning in the world. Nevertheless, it remains faithful to the possibility that within the imaginable forms of drama there exists that play which will satisfy the basic human need for reassurance, order and control.

First published in 1968.
By selective study of certain of the comedies, tragedies and sonnets, Philip Edwards views Shakespeare's work as a whole and explains why his art developed as it did. The work which the author sees Shakespeare striving to create is the perfect fusion of comedy and tragedy and he suggests that we are watching the progress of a mind as acutely conscious as anyone today of the disorder and lack of meaning in the world. Nevertheless, it remains faithful to the possibility that within the imaginable forms of drama there exists that play which will satisfy the basic human need for reassurance, order and control.

First published in 1997, this volume challenges the belief that possessive individualists need states to restrain them from trespassing on the natural rights of others or from harming themselves and questions whether anarchy can be sustained to accommodate the long-term self-interests of possessive individualists. Issues discussed include Hobbes' response to the Foole, Libertarian Anarchism and the inevitability of a minimal state in anarchist society, along with tactics to avoid large wealth differentials.

First published in 1997, this volume challenges the belief that possessive individualists need states to restrain them from trespassing on the natural rights of others or from harming themselves and questions whether anarchy can be sustained to accommodate the long-term self-interests of possessive individualists. Issues discussed include Hobbes' response to the Foole, Libertarian Anarchism and the inevitability of a minimal state in anarchist society, along with tactics to avoid large wealth differentials.

This collection of fifteen original essays and one original poem explores the theme of "place" in the life, works, and afterlife of Edgar A. Poe (1809-1849). Poe and Place argues that "place" is an important critical category through which to understand this classic American author in new and interesting ways. The geographical "places" examined include the cities in which Poe lived and worked, specific locales included in his fictional works, imaginary places featured in his writings, physical and imaginary places and spaces from which he departed and those to which he sought to return, places he claimed to have gone, and places that have embraced him as their own. The geo-critical and geo-spatial perspectives in the collection offer fresh readings of Poe and provide readers new vantage points from which to approach Poe's life, literary works, aesthetic concerns, and cultural afterlife.

This collection of fifteen original essays and one original poem explores the theme of "place" in the life, works, and afterlife of Edgar A. Poe (1809-1849). Poe and Place argues that "place" is an important critical category through which to understand this classic American author in new and interesting ways. The geographical "places" examined include the cities in which Poe lived and worked, specific locales included in his fictional works, imaginary places featured in his writings, physical and imaginary places and spaces from which he departed and those to which he sought to return, places he claimed to have gone, and places that have embraced him as their own. The geo-critical and geo-spatial perspectives in the collection offer fresh readings of Poe and provide readers new vantage points from which to approach Poe's life, literary works, aesthetic concerns, and cultural afterlife.

Greek Cinema and Migration provides a response to urgent calls to comprehend the cultural impact of immigration in Greece, and to determine the capacity of contemporary Greek cinema to challenge the logic of Fortress Europe. Placing contemporary Greek cinema within the context of European film production and transnational cinema, the book explores the fascination of Greek filmmakers with migration, mobility, borders and identity, between 1991 and 2016. With case studies of films such as The Suspended Step of the Stork (1991), The Way to the West (2003), Man at Sea (2011) and many more, this ground-breaking book provides an in-depth understanding of contemporary Greek cinema and its direct correlation to the country's ongoing struggles to implement European modernity.

Greek Cinema and Migration provides a response to urgent calls to comprehend the cultural impact of immigration in Greece, and to determine the capacity of contemporary Greek cinema to challenge the logic of Fortress Europe. Placing contemporary Greek cinema within the context of European film production and transnational cinema, the book explores the fascination of Greek filmmakers with migration, mobility, borders and identity, between 1991 and 2016. With case studies of films such as The Suspended Step of the Stork (1991), The Way to the West (2003), Man at Sea (2011) and many more, this ground-breaking book provides an in-depth understanding of contemporary Greek cinema and its direct correlation to the country's ongoing struggles to implement European modernity.

Vernacular Traditions of Boethius's "De consolatione philosophiae" provides an overview of the widespread reception and influence of Boethius's masterpiece in England and Germany, as well as in the Netherlands, Italy, Poland, Catalonia, and Byzantium. As this work demonstrates, Boethius is not only a significant Roman author but also a significant translator and adaptor of works written originally in Greek, placing him firmly as an important figure at the moment of transition from antiquity to the Middle Ages. As the two introductory articles in this collection affirm, Boethius is recognized as "the last of the Romans" and the "first of the Scholastics." Attested by the articles and the edition in this volume, Boethius's modern influence is global in its importance, not only through the dissemination of his theological and scholalry works, but through the many vernacularizations of his final testament to the world, his Consolatio.