Thomas O'Loughlin focuses on such issues as the immanence and transcendence of God, the notion of creation, the relation between the individual and community, the heroic ideal of Christian life, and notions of death and resurrection.

Traditions of Christian Spirituality Series. Traces the spiritual legacy of Saint Augustine and of his wide-ranging legacy in the Augustinian order.

In Spaces for the Sacred, Philip Sheldrake brilliantly reveals the connection between our rootedness in the places we inhabit and the construction of our personal and religious identities. Based on the prestigious Hulsean Lectures he delivered at the University of Cambridge, Sheldrake's book examines the sacred narratives which derive from both overtly religious sites such as cathedrals, and secular ones, like the Millennium Dome, and it suggests how Christian theological and spiritual traditions may contribute creatively to current debates about place.

"Philip Sheldrake has enriched and deepened the idea of place by bringing history, cultural studies, geography, various human sciences, and literature together with theology and spirituality. He manages to do justice to the particularity of place in its many dimensions, and to connect in an accessible style with ordinary personal and social life in the twenty-first century. Above all he helps readers to identify and 'position' themselves in relation to the places in their lives, and to open up new possibilities of inhabiting them." -- David F. Ford, Regius Professor of Divinity, University of Cambridge

"'To be a person, ' Philip Sheldrake tells us, quoting the philosopher Heidegger, is literally to 'be there, ' Dasein, thus to be in a particular place. Drawing on a wide range of writers, from Duns Scotus to Simon Schama, as well as on poetry and his memories of his own childhood in Dorset, Sheldrake offers a rich and original way of meditating on the importance of place and places in our lives." -- Fergus Kerr, OP, Regent of Studies, Blackfriars, Oxford

"At a time when -- in the modern metropolis -- time has been usurped byspace, and space has become everywhere the same, the same fluorescent lit shopping malls and suburban lawns, Philip Sheldrake's Hulsean Lectures seek to reclaim 'space' as a fundamental Christian category, as the space which God makes in coming to us at a particular time and place. Inspired by Duns Scotus and Michel de Certeau, and the Ignatian Exercises, Sheldrake explores the tensions in Christian tradition between the particular and the universal stability and pilgrimage, the places we inhabit and from which we must depart. This gently passionate book will be welcomed by all concerned with traversing the modern city, and who wish to journey with the man who made space for others, but had nowhere to lay his head." -- Gerard Loughlin, Senior Lecturer in Religious Studies, University of Newcastle upon Tyne

This volume of the Building Bridges Seminar, Power: Divine and Human, Christian and Muslim Perspectives, comprises pairs of essays by Christians and Muslims which introduce texts for dialogical study, plus the actual text-excerpts themselves. This new book goes far beyond mere reporting on a dialogical seminar; rather, it provides guidance and materials for constructing a similar dialogical experience on a particular topic. As a resource for comparative theology, Power: Divine and Human is unique in that it takes up a topic not usually explored in depth in Christian-Muslim conversations. It is written by scholars for scholars. However, in tone and structure, it is suitable for the non-specialist as well. Students (undergraduate and graduate), religious leaders, and motivated non-specialists will find it readable and useful. While it falls solidly in the domain of comparative theology, it can also be used in courses on dialogical reading of scripture, interreligious relations, and political philosophy.

In A World Transfigured: The Mystical Journey, Philip Sheldrake demonstrates the importance of the mystical dimension of religious belief and practice. Using the words of the great theologian, Karl Rahner, Sheldrake makes the case that the Christian of the future will be either a mystic or nothing at all. In our contemporary world, this judgment applies equally to other religions as well. After chapters on the meaning of "mysticism" and the connection between mysticism and beliefs, Sheldrake describes important dimensions of mystical writings, illustrated by a range of examples. These are "Love and Desire," "Knowing and Unknowing," "Wonder and Beauty," "Mysticism and Everyday Practice," and "The Mystic as Radical Prophet." Finally, the book briefly explores why mysticism fascinates so many people in our modern times.

It has been suggested that 'spirituality' has become a word that 'can define an era'. Why? Because paradoxically, alongside a decline in traditional religious affiliations, the growing interest in spirituality and the use of the word in a variety of contexts is a striking aspect of contemporary western cultures. Indeed, spirituality is sometimes contrasted attractively with religion, although this is problematic and implies that religion is essentially dogma, moralism, institutions, buildings, and hierarchies. The notion of spirituality expresses the fact that many people are driven by goals that concern more than material satisfaction. Broadly, it refers to the deepest values and sense of meaning by which people seek to live. Sometimes these values are conventionally religious. Sometimes they are associated with what is understood as 'the sacred' in a broader sense - that is, of ultimate rather than merely instrumental importance. This Very Short Introduction, written by one of the most eminent scholars and writers on spirituality, explores the historical foundations of the thought and considers how it came to have the significance it is developing today. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Desire is at the heart of what it is to be human. The power of desire, while embodied and sensuous, is God-given and the key to all human spirituality. Humanity is blessed with a deep longing that is infinite in extent and can only ultimately be satisfied in God. Befriending Our Desires portrays the intimate connection between desire and the spiritual journey. Drawing on Hebrew and Christian Scriptures, Christian spiritual classics (with some reference to Buddhist spirituality), poetry, and other literature, plus personal and pastoral experience, Philip Sheldrake explores the role of desire in relation to God, prayer, sexuality, making choices, and responding to change.

This volume of the Building Bridges Seminar, Power: Divine and Human, Christian and Muslim Perspectives, comprises pairs of essays by Christians and Muslims which introduce texts for dialogical study, plus the actual text-excerpts themselves. This new book goes far beyond mere reporting on a dialogical seminar; rather, it provides guidance and materials for constructing a similar dialogical experience on a particular topic. As a resource for comparative theology, Power: Divine and Human is unique in that it takes up a topic not usually explored in depth in Christian-Muslim conversations. It is written by scholars for scholars. However, in tone and structure, it is suitable for the non-specialist as well. Students (undergraduate and graduate), religious leaders, and motivated non-specialists will find it readable and useful. While it falls solidly in the domain of comparative theology, it can also be used in courses on dialogical reading of scripture, interreligious relations, and political philosophy.

This multiauthor book celebrates the bicentenary of the Missionary Oblates of Mary Immaculate (OMI), founded by St. Eugene de Mazenod, and arises from an international conference on French spiritual traditions hosted by the Oblates in San Antonio, Texas, in November 2016. More broadly, this book aims to make available to a wide readership the riches of the important family of French spiritual traditions originating between the seventeenth and nineteenth centuries-not least the emphasis on mission to the poor. French traditions have been greatly underestimated in conventional histories of Christian spirituality, but their spiritual wisdom offers much to today's believers.

In The Spiritual Way: Classic Traditions and Contemporary Practice,Philip Sheldrake aims to make the wisdom of Christian spirituality better known to contemporary readers. After an introductory chapter on the foundations of Christian spirituality, Sheldrake describes its diverse riches through the centuries in terms of five distinctive types of Christian spiritual wisdom, illustrated by a rich selection of classical examples. The five types are "The Way of Discipline," "The Contemplative-Mystical Way," "The Way of Practical Action," "The Way of Beauty," and "The Prophetic Way." This book also briefly explores the contemporary interest in spirituality within and beyond conventional religion and suggests how we might engage with these five types on our spiritual journeys in today's world.

'Spirituality' is a word that is used increasingly these days yet it is often ill-defined. What exactly is spirituality? Is it distinct from religion and can we separate it from beliefs and traditions? Does spirituality mainly focus on spiritual experiences and practices or is it something more? This book suggests that, while there may be common features in the use of the word, 'spirituality' is not a single reality. Different 'spiritualities' reflect particular religious or philosophical viewpoints, as well as the cultural contexts in which they arise and develop. "Spirituality: A Guide for the Perplexed" provides students and general readers with a reliable and comprehensive guide to 'spirituality' as an area of study, religiously, historically, philosophically and in the social sciences. It explores the tools that are used to study the subject and to interpret spiritual classics (whether these are written texts or other forms such as art) from different times and cultures. Attention is paid to spirituality in a variety of religious and non-religious forms in their own terms and comparatively. However, for the sake of simplicity greatest attention is given to the study of spirituality within a religious perspective with illustrations drawn from texts, personalities and themes associated with five major world religions, Judaism, Christianity, Islam, Hinduism and Buddhism. The book concludes with an exploration of spirituality in contemporary perspective - in particular how spirituality is currently employed in areas such as health-care, education and business among other examples.

This new volume, replacing "The Westminster Dictionary of Spirituality" by Gordon S. Wakefield (1983), stands as the definitive reference work on all aspects of Christian spirituality. Several years in the making and comprised of more than four hundred completely new entries, this volume incorporates the collective expertise of today's foremost scholars in the field of Christian spirituality. Systematically organized and alphabetically arranged for maximum ease of use, the book includes comprehensive bibliographies; a section of short essays on the content, methods, and current debates in the field; and reading lists to encourage additional reading and research.

George Herbert (1593-1633) is one of English spirituality's most treasured voices and, with his contemporaries Lancelot Andrewes Izaak Walton and Nicholas Ferrar, he epitomises the best of the 17th century Anglican tradition - learned, holy and self-effacing. Before settling down as a country parish priest - a calling that was cut short by his early death aged 39 - he was a complex character who led a varied life in politics and academia. His inner tensions resulted in memorable writing and a rich spirituality. Here, Philip Sheldrake explores themes in Herbert's work that stand out as most important: his deep biblical and liturgical roots, his Christ-centred spirituality, his emphasis on the importance of the everyday, his strong sense of place, his understanding of discipleship, his approach to prayer, and, his spirituality of service. Richly illustrated with excerpts from his poetry, prose and letters, this volume offers a comprehensive study guide to one of the most loved poetic voices.

Philip Sheldrake believes we cannot separate the Doctrine of God from our own personal faith and spiritual experience. He argues that we must bridge the divide between love and knowledge in our approach to God. To make discussion of the relationship between spirituality and theology more precise he reflects specifically on the doctrine of the Trinity, affirming throughout that Trinitarian faith is central to the coherence of Christian Spirituality.

More than any other prophet, Jeremiah struggled to understand God's will for him and for the people of God. This volume on the first twenty chapters of Jeremiah recounts the story of this poet-prophet and opens up for the reader one of the most personal books of the Old Testament.

Carrying forward brilliantly the pattern established by Barclay's New Testament series, the Daily Study Bible has been extended to cover the entire Old Testament as well. Invaluable for individual devotional study, for group discussion, and for classroom use, the Daily Study Bible provides a useful, reliable, and eminently readable way to discover what the Scriptures were saying then and what God is saying today.

Christian theology traditionally regards the sacramental as the polar opposite of the profane. The polarity is a memorial of contemporary desacralisation, profanisation, and sacralisation that stands as a portal to the story of modern reality. In our liminal space, we neither de-sacralise our environs nor re-sacralise the world. The lines are blurred and our perception of spirituality is neither immanent nor transcendent. While words fail to articulate the condition, stories are told and tales of experiences come together to form new theoretical nets, systems and categories. The conference volume, Sacrality and Materiality: Locating Intersections seeks to reply to the questions: Where does the sacred intersect with the material? What happens when they meet? First, however, does the sacral even exist? Would it be more productive to ignite sacramental discourse at the intersections of a new matrix? Historically, materiality is other than spirituality -- an intersection of the two is an intangible event of the intellect and spirit. We must engage a bipolar setting in the context of its own history in order to speak about the unspeakable. Despite that spirituality and materiality refuse to assume the categories assigned to the initial polarities of sacrality and profanity, the volume addresses the constrictions. Sacral materialism and sacral spiritualism both exist in their own right, and Christian theology has more to offer than polarities. The sacral is the meeting point for the fission of thought. Is the sacramental a topos for telling a postmodern story of spiritual experience? Is Evangelical sacramental theology relevant? Does theological talk about holy materiality belong in denominational and inter-religious dialogue?

'Spirituality' is a word that is used increasingly these days yet it is often ill-defined. What exactly is spirituality? Is it distinct from religion and can we separate it from beliefs and traditions? Does spirituality mainly focus on spiritual experiences and practices or is it something more? This book suggests that, while there may be common features in the use of the word, 'spirituality' is not a single reality. Different 'spiritualities' reflect particular religious or philosophical viewpoints, as well as the cultural contexts in which they arise and develop. "Spirituality: A Guide for the Perplexed" provides students and general readers with a reliable and comprehensive guide to 'spirituality' as an area of study, religiously, historically, philosophically and in the social sciences. It explores the tools that are used to study the subject and to interpret spiritual classics (whether these are written texts or other forms such as art) from different times and cultures. Attention is paid to spirituality in a variety of religious and non-religious forms in their own terms and comparatively. However, for the sake of simplicity greatest attention is given to the study of spirituality within a religious perspective with illustrations drawn from texts, personalities and themes associated with five major world religions, Judaism, Christianity, Islam, Hinduism and Buddhism. The book concludes with an exploration of spirituality in contemporary perspective - in particular how spirituality is currently employed in areas such as health-care, education and business among other examples.