This book contributes to an understanding of how globalization affects the lives of ordinary people. Since the middle of the twentieth century Taiwan has undergone a remarkably rapid change from a poor, mostly rural society to a thriving industrial, mostly urban one. Because of its openness to global influences, it has been called the first transnational culture. Women have been especially affected by the new opportunities available as this transition has occurred. We focus on two generations of women, mothers who came of age before the transition and their daughters who became adults as the island was emerging onto the top tier of industrial economies. We interviewed both generations in five families, obtaining first a biography of each, followed by a detailed inventory of their everyday lifestyle activities. In analyzing these two sets of data, a combination unique in the literature, we show the ways in which there has been an intermixing of transnational and local cultural elements. The result is a flowering of distinct identities as women can choose from a greater variety of lifestyle options by virtue of the increased awareness of the outside world. To make sense of this unfolding process, mostly concepts associated with theories of globalization are employed, but in some cases reformulated. Our approach to these issues can lay the groundwork for a more penetrating understanding of changing lifestyles in an increasingly globalized world in which transnational influences and traditional concerns are woven into a complex web of cultural responses.

Written by four authors, Philip Silverman (PhD, Cornell University), Laura Hecht (PhD, Indiana University), J. Daniel McMillin (PhD, Southern Illinois University), and Shienpei Chang (MA, California State University Bakersfield), this unique book examines how social networks contribute to a sense of well-being and a positive self-identity among older Americans and Taiwanese. Although social network analysis has grown increasingly important in the last several decades, few comparisons are available with Chinese and American samples; this is the first research project that compares a Western and an Asian culture using social network types. This research is also the first ever to use social network types to test hypotheses about values, reciprocity, social capital, and the health status of older adults. The data, gathered through systematic sampling in northeastern Oregon and central Taiwan, are first analyzed for the content of exchanges with network members. Then, the structure of the social network is determined by cluster analysis from which four network types are derived. This innovative, two-part procedure reveals a deeper understanding of the role social networks play in the quality of life among elderly in these two cultures. By comparing two very different cultures, the research reveals important details about the relative impact of broader social changes and social networks on the well-being of older adults. The two societies represent contrasting cultural sensibilities regarding the position and treatment of the aged. Yet, social changes in both countries have had a similar impact on older adults in some respects, but not in others. The data allow a determination of whether theinherent dissimilarities between a Western and an Asian culture, or the differences in the structure of each network type, can best account for the variation in exchange modalities and outcomes related to well-being and self-identity. A final chapter highlights possible future research in light of the theoretical and methodological implications of the findings. This book is a valuable resource for those in cultural anthropology, comparative sociology, gerontology, and Asian studies.