This book examines the reasons counterforce has become widely accepted in U.S. nuclear weapons policies. It discusses the implications of adherence to the counterforce doctrine despite increasing popular support for avoiding nuclear war through deterrence and arms control. .

American power has been subjected to extensive analysis since September 11, 2001. While there is no consensus on the state of US hegemony or even on the precise meaning of the term, it is clear that under George W. Bush the US has not only remained the 'lone superpower' but has increased its global military supremacy. At the same time, the US has become more dependent on its economic, financial and geopolitical relationships with the rest of the world than at any other time in its history, markedly since the events of 9/11. The distinguished scholars in this volume critically interpret US hegemony from a range of theoretical and topical perspectives. They discuss the idea of empire in the age of globalization, critique the Bush doctrine, analyze the ideologies underpinning a new American imperialism and examine the influence of neo-conservatism on US foreign and domestic policy.

Since the U.S. presidential elections of 1980, debate has intensified between those who believe that nuclear weapons can only deter a war not intended to be fought and those who see nuclear weapons as an advancement in weaponry that allows for the waging and winning of a nuclear war. At the focal point of this debate is the rise of the "counterforce" doctrine-the concept of a nuclear attack exclusively against the enemy's military forces. The author, in outlining the unresolved tension between the two approaches, examines the reasons counterforce has become widely accepted in U.S. nuclear weapons policies. He argues that many strategists are worried that the counterforce strategy is out of touch with the reality of the nuclear world and see it as merely a "technical fix" for a dilemma that may have no solution. Finally, Dr. David discusses the implications of adherence to the counterforce doctrine despite increasing popular support for avoiding nuclear war through deterrence and arms control.

This Book Is In Latin. Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text, possible missing pages, missing text and other issues beyond our control.

This Book Is In Latin. Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text, possible missing pages, missing text and other issues beyond our control.

This Book Is In Latin. Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text, possible missing pages, missing text and other issues beyond our control.

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The Future of NATO looks at the conceptual and theoretical approaches that underlie the question of enlarging NATO's membership and the consequences of enlargement on international relations. It examines the policies of some of NATO's leading member states - including Canada, which has recently begun a two-year term on the security council - and deals with the issue of enlargement from the point of view of the East European candidates, focusing on Russia and its opposition to the current process. Contributors include Andras Balogh (Loran Eotvos University), Martin Bourgeois, Charles-Philippe David (UQAM), Andre P. Donneur (UQAM), David G. Haglund (Queen's), Philippe Hebert (Montreal), Stanislav J. Kirschbaum (Glendon College), Richard L. Kugler (RAND, National Defence University), David Law (Queen's), Paul Letourneau (Montreal), Jacques Levesque (UQAM), Gale Mattox (U.S. Naval Academy), Marie-Claude Plantin (Lumiere Lyon 2), Sergei Plekhanov (York), Jane M.O. Sharp (Kings College, London).

Ende des 19. Jahrhunderts kündigte Friedrich Nietzsche den "Tod Gottes" als das "grösste neuere Ereigniss" an und stellte zugleich fest: dieses "ungeheure Ereigniss ist noch unterwegs und wandert". Die Idee des Todes Gottes und die Vorstellung vom Sterben der Götter wanderten jedoch bereits seit Jahrtausenden durch die Geistes- und Kulturgeschichte und werden bis heute in unzähligen Schattierungen aufgegriffen, die von mythischen Narrativen über radikale Atheismen bis hin zu kreuzestheologischen Integrations- und ethischen Substitutionsversuchen variieren. In der Moderne spitzt sich diese Gemengelage epistemisch zu. Der Tod Gottes wird nun zum Lebensgefühl einer Zeit, die als auf Dauer gestellte Krise des Verlustes metaphysischer Letztbegründungen erlebt wird. Philipp David verfolgt die Geschichte eines polyphonen Motivs in Theologie und Philosophie, Literatur und Kultur und fragt, wie sich nach und mit dem Tode Gottes - aber keinesfalls an ihm vorbei - Theologie treiben lässt.