This study is the first comprehensive presentation of Kierkegaard s method of an indirect communication from a philosophical perspective. The indirect communication is described as Kierkegaard s method of thinking. Indirect communication not only represents a form of broken communication but also a theory on the limits of language and concept and a counterconcept to the systematically hermetic form. Here Kierkegaard s place in history becomes evident in the constellation of change of post-idealism. In total, he emancipates himself from Schelling s and Hegel s systematic form and already points the way to Nietzsche and Derrida."

Since the Kierkegaard Studies Monograph Series (KSMS) was first published in 1997, it has served as the authoritative book series in the field. Starting from 2011 the Kierkegaard Studies Monograph Series will intensify the peer-review process with a new editorial and advisory board. KSMS is published on behalf of the Soren Kierkegaard Research Centre at the University of Copenhagen. KSMS publishes outstanding monographs in all fields of Kierkegaard research. This includes Ph.D. dissertations, Habilitation theses, conference proceedings and single author works by senior scholars. The goal of KSMS is to advance Kierkegaard studies by encouraging top-level scholarship in the field. The editorial and advisory boards are deeply committed to creating a genuinely international forum for publication which integrates the many different traditions of Kierkegaard studies and brings them into a constructive and fruitful dialogue. To this end the series publishes monographs in English and German. Potential authors should consult the Submission guidelines. All submissions will be blindly refereed by established scholars in the field. Only high-quality manuscripts will be accepted for publication. Potential authors should be prepared to make changes to their texts based on the comments received by the referees.

Since the early period of German Idealism, the phenomenon of the tragic has stood in the center of philosophical self-understanding in that an emphasis on the tragic character of human life has sharply separated philosophy from naive theories of plurality and progress. The essays collected here trace the path through Idealism and the nihilistic understanding of existence that led to an intensification of the tragic outlook in the 19th century. The Schopenhauerian and Nietzschean views of life as guilt and fate represent a culmination of the tendencies discussed in this volume.