In this autobiographical reflection, the distinguished anthropologist Philippe Descola looks back on his intellectual career and examines both the central themes of his work and the key questions that have shaped anthropological debates over the last forty years.  A student of Lévi-Strauss, Descola did ethnographic research among the Achuar of the upper Amazon in the late 1970s, focussing on how native societies relate to their environment.  In this book he sheds fresh light on the evolution of his thinking from structuralism to an anthropology beyond the human, on the critique of the modern separation between nature and society, and above all on the genesis and scope of his master work Beyond Nature and Culture. This synthesis of the ways in which humans view their relationships with other-than-humans proposes four major 'compositions of worlds' (animism, naturalism, totemism, analogism) that characterise our ways of inhabiting the earth. Presented in the form of an extended conversation with Pierre Charbonnier, this book is both a lucid introduction to the work of one of the most original anthropologists writing today and an impassioned plea for a pluralism of ontologies that would be more welcoming to the diversity of beings.

In this autobiographical reflection, the distinguished anthropologist Philippe Descola looks back on his intellectual career and examines both the central themes of his work and the key questions that have shaped anthropological debates over the last forty years.  A student of Lévi-Strauss, Descola did ethnographic research among the Achuar of the upper Amazon in the late 1970s, focussing on how native societies relate to their environment.  In this book he sheds fresh light on the evolution of his thinking from structuralism to an anthropology beyond the human, on the critique of the modern separation between nature and society, and above all on the genesis and scope of his master work Beyond Nature and Culture. This synthesis of the ways in which humans view their relationships with other-than-humans proposes four major 'compositions of worlds' (animism, naturalism, totemism, analogism) that characterise our ways of inhabiting the earth. Presented in the form of an extended conversation with Pierre Charbonnier, this book is both a lucid introduction to the work of one of the most original anthropologists writing today and an impassioned plea for a pluralism of ontologies that would be more welcoming to the diversity of beings.

Series Information:
European Association of Social Anthropologists

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

Successor to Claude Levi-Strausa at the College de France, Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture? Culture - as a collective human making, of art, language, and so forth - is often seen as essentially different than nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the "four ontologies" - animism, totemism, naturalism, and analogism - to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.

Since the end of the nineteenth century, the division between nature and culture has been fundamental to Western thought. In this groundbreaking work, renowned anthropologist Philippe Descola seeks to break down this divide, arguing for a departure from the anthropocentric model and its rigid dualistic conception of nature and culture as distinct phenomena. In its stead, Descola proposes a radical new worldview, in which beings and objects, human and nonhuman, are understood through the complex relationships between them. The "Ecology of Others" presents a compelling challenge to anthropologists, ecologists, and environmental studies scholars to rethink the way we conceive of humans, objects, and the environment. Thought-provoking and engagingly written, it will be required reading for all those interested in moving beyond the current confines of this fascinating debate.

The Achuar people have survived in isolation in the Amazonian jungle by aggressively resisting intruders. In this book, Descola depicts an altogether unfamiliar civilisation, whose values often seem bizarre to Western eyes.

Successor to Claude Levi-Strauss at the College de France, Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture? Culture - as a collective human making, of art, language, and so forth - is often seen as essentially different than nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the "four ontologies" - animism, totemism, naturalism, and analogism - to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.

The Achuar Indians of the Upper Amazon have developed sophisticated strategies of resource management. The author documents their knowledge of the environment, and explains how it is interwoven with cosmological ideas that endow nature with the characteristics of society.

The Achuar Indians of the Upper Amazon have developed sophisticated strategies of resource management. The author documents their knowledge of the environment, and explains how it is interwoven with cosmological ideas that endow nature with the characteristics of society.