Does God belong in the public arena of politics, business, law, and education? Or is religion a private matter only-personally comforting but publicly irrelevant?

In today's cultural etiquette, it is not considered polite to mix public and private, or sacred and secular. This division is the single most potent force keeping Christianity contained in the private sphere-stripping it of its power to challenge and redeem the whole of culture.

In Total Truth, Nancy Pearcey offers a razor-sharp analysis of the public/private split, explaining how it hamstrings our efforts at both personal and cultural renewal. Ultimately it reflects a division in the concept of truth itself, which functions as a gatekeeper, ruling Christian principles out of bounds in the public arena.

How can we unify our fragmented lives and recover spiritual power? With examples from the lives of real people, past and present, Pearcey teaches readers how to liberate Christianity from its cultural captivity. She walks readers through practical, hands-on steps for crafting a full-orbed Christian worldview.

Finally, she makes a passionate case that Christianity is not just religious truth but truth about total reality. It is total truth.

This new study guide edition is filled with fresh stories, examples, and illustrations. Based on questions and comments raised by readers of the book, it is ideal for individual or group study.

Is evolution fact or fancy? Is natural selection an unsupported hypothesis or a confirmed mechanism of evolutionary change? These were the courageous questions that professor of law Phillip Johnson originally took up in 1991. His relentless pursuit to follow the evidence wherever it leads remains as relevant today as then. The facts and the logic of the arguments that purport to establish a theory of evolution based on Darwinian principles, says Johnson, continue to draw their strength from faith--faith in philosophical naturalism. In this edition Johnson responds to critics of the first edition and maintains that scientists have put the cart before the horse, regarding as scientific fact what really should be regarded as a yet unproved hypothesis. Also included is a new, extended introduction by noted biologist Michael Behe, who chronicles the ongoing relevance of Johnson's cogent analysis.

The father of the intelligent design movement, Phillip Johnson, thinks the new atheists are right How? They've put serious discussion about God back on the public agenda. Despite their conclusions, folks like Richard Dawkins, Sam Harris and Daniel Dennett are asking the right questions. They're making belief in any religion an issue again, especially in the university context where, for decades, questions about faith and reason have been taken off the table for serious discussion. Open debate is exactly what we need on the topics of God, evolution and creation. Together Johnson and John Mark Reynolds help us see the unique opportunity these vociferous and even evangelistic atheists are creating in their attempt to convert us to their unbelief. The authors show that we need not fear or react against these challenges. Rather they point to better ways to engage the opinions of this new, aggressive form of antireligious activity. With skill and insight they energetically take on the question of whether the evidence leads to a materialistic naturalism or points toward a creator God. Be informed. Be encouraged. Join the discussion.

An ECPA 2003 Gold Medallion Finalist Phillip E. Johnson pries the lid off public debate about questions of ultimate concern--questions often suppressed by our society's intellectual elite. Moving far beyond matters of creation and evolution, Johnson outlines the questions we all ought to be asking about the meaning of human history, the limits of scientific inquiry, religion and education in a pluralistic society, truth, liberty and moral choices, and God and His Word, Jesus Christ. Johnson deftly demonstrates how the reigning naturalistic philosophy not only squelches public debate but also constrains us to ask the wrong questions. Unless we start with the right questions, Johnson argues, our discussions will be framed by the assumptions of that very philosophy which must be challenged. Johnson asserts that even the Christian church has much too often passively accepted this limiting frame of mind to the detriment of all. But Christian faith and conviction instead ought to lead in opening up the search for truth and meaning through the kind of public education that "teaches in controversy." Then all of us will be prepared to engage in lively, informed and civil debate about the questions that really matter. Why is it always wrong to mix science and religion? What is the ultimate premise, the beginning point, from which logic should proceed? How can a college education prepare students to understand the ultimate purpose or meaning for which life should be lived and to choose rightly from among the available possibilities? What is the appropriate understanding of religion in a pluralistic nation where substantial numbers of Christians, agnostics, Jews and Muslims all need to live together in peace? How can democratic liberalism remain viable when severed from its Christian roots? What is the most important event in human history? Provocative, personal, persuasive and prophetic, Johnson is certain to help us break free from our intellectual and spiritual captivity.

A 2001 ECPA Gold Medallion Award winner A 2001 Christianity Today Award of Merit winner Science is the supreme authority in our culture. If there is a dispute, science arbitrates it. If a law is to be passed, science must ratify it. If truth is to be taught, science must approve it. And when science is ignored, stroms of protest are heard in the media, in the university--even in local coffee shops. Yet a society ruled by science (and the naturalistic philosophy that undergirds much of it) faces major problems. Science speaks so authoritatively in our culture that many are tempted to use its clout to back claims that go beyond the available evidence. How can we spot when such ideological slight of hand has taken place? More important, while we may learn a great deal from science, it does not offer us unlimited knowledge. In fact, most scientists readily acknowledge that science cannot provide answers to questions of ultimate purpose or meaning. So to what authority will we turn for these? The deficiencies in science and the philosophy (naturalism) that undergirds it call for a cognitive revolution--a fundamental change in our thinking habits. And it all begins with a wedge of truth. This wedge of truth does not "wedge out" a necessary foundation of rational thought. But it does "wedge in" the much-needed acknowledgment that reason encompasses more than mere scientific investigation. Phillip E. Johnson argues compellingly for an understanding of reason that brings scientific certainty back into relational balance with philosophical inquiry and religious faith. Applying his wedge of truth, Johnson analyzes the latest debates between science and religion played out in our media, our universities and society-at-large. He looks to thinkers such as Newbigin, Polanyi and Pascal to lay a foundation for our seeing the universe in a totally different way. And from that base he then considers the educational programs and research agendas that should be undertaken--and have already begun in some earnest--during this new century. In the end, Johnson prophetically concludes that the walls of naturalism will fall and that the Christian gospel must play a vital role in building a new foundation fro thinking--not just about science and religion but about everyhting that gives human life hopeand meaning.