This book is Wiebe's defense of the claim that a significant form of spiritual experience is found in 'knowing something we have no right to know'. He selects forty-five first-hand accounts from a data-base at the University of Wales to make his case, and, in solidarity with those people, recounts something of his own experience.

Ernie Hollands, a career criminal, said Christ appeared to him in his cell in Millhaven Penitentiary. Maria Martinez saw Jesus at a busy intersection in Miami, Florida. Rose Fairs was tying in bed one morning when the Venetian blinds opened and the head of Jesus materialized before her. Were these people only imagining a figure that seemed life-like, or is there a chance that what they saw was, in some way, real?

This first critical study of contemporary visions of Jesus offers the intriguing accounts of thirty people, most of them ordinary men and women without prior or subsequent experiences of this kind, who remain mystified about their encounters. Wiebe recounts each vision in vivid detail, exploring why these individuals believe their visions were of Jesus, and why they typically believe them to be objective happenings, rather than hallucinations or dreams. He regards the occurrences from perspectives as diverse as biblical scholarship and parapsychology, concluding that they may well represent genuine religious experiences of a mystical character. The fascinating nature of these visions and Wiebe's thoughtfuL, evenhanded approach to each report add up to a book that will be provocative reading for skeptics and the faithful alike.

Visions and apparitions of Jesus have been reported since the earliest days of Christianity, and it is widely known that such events are still being experienced. Surprisingly, however, this book is the first recent critical study of this fascinating phenomenon. Wiebe focuses on modern visions of Jesus, as described to him by thirty contemporary visionaries - most of them ordinary people without prior or subsequent experiences of this kind. He recounts each of the visions in vivid detail, reviews recent biblical scholarship on the subject, and examines current literature on the psychology and neurology of visual hallucinations. He ultimately concludes that contemporary visions of Jesus represent genuine religious experiences of a mystical character and he calls for further discussion of their philosophical and theological implications.