Originally published in 2004. Inculturation - the creative and dynamic relationship between the Christian message and culture or cultures - is of interest to many churches throughout the world, particularly since the Second Vatican Council made it part of the Roman Catholic agenda. This book looks at the question of the inculturation of Christian worship, particularly in the Eucharist. Looking at the relationship of worship and culture requires insights from both theology and anthropology; Tovey develops the tools to interconnect perspectives into an interdisciplinary exploration of different models of inculturation. Inculturation of Christian Worship is both interdisciplinary and ecumenical in approach. Case studies are drawn from the Ethiopian Orthodox Church, African Independent Churches, The Roman Catholic Church and the Anglican Communion. While there is a focus on Africa for particular examples, the issues are discussed in a world wide context.

Confirmation was an important part of the life of the eighteenth-century church which consumed a significant part of the time of bishops, of clergy in their preparation of candidates, and of the candidates themselves in terms of a transition in their Christian life. Yet it has been almost entirely overlooked by scholars. This book aims to fill this void in our understanding, and offers an important contribution and correction of our understanding of the life of the church during the long eighteenth century in both Britain and North America. Tovey addresses two important historical debates: the 'pessimist/optimist' debate on the character and condition of the Church of England in the eighteenth century; and the debate on the 're-enchantment' of the eighteenth century which challenges the secular nature of society in the age of the Enlightenment. Drawing on new developments of the study of visitation returns and episcopal life and on primary research in historical records, Anglican Confirmation goes behind the traditional Tractarian interpretations to uncover the understanding and confidence of the eighteenth-century church in the rite of confirmation. The book will be of interest to eighteenth-century church historians, theologians and liturgists alike.

Three churches have recently produced liturgies for 'extended communion'. This is the distribution of previously consecrated elements at a public service by lay people or a deacon in the absence of a priest. This development began in the Roman Catholic Church with the Vatican 'Directory on Sunday Worship in the absence of a priest' in 1988. The Methodist Church produced a service of Extended Communion in 1999, and the Church of England authorized 'Public Worship with Communion by Extension' in 2001. In this book Phillip Tovey examines these churches to discover the reasons for the production of these services and their theological rationale. An in-depth examination of case studies draws conclusions highly relevant to the wider church.

Confirmation was an important part of the life of the eighteenth-century church which consumed a significant part of the time of bishops, of clergy in their preparation of candidates, and of the candidates themselves in terms of a transition in their Christian life. Yet it has been almost entirely overlooked by scholars. This book aims to fill this void in our understanding, and offers an important contribution and correction of our understanding of the life of the church during the long eighteenth-century in both Britain and North America. Tovey addresses two important historical debates: the 'pessimist/optimist' debate on the character and condition of the Church of England in the eighteenth century; and the debate on the 're-enchantment' of the eighteenth century which challenges the secular nature of society in the age of the 'enlightenment'. Drawing on new developments of the study of visitation returns and episcopal life and on primary research in historical records, Anglican Confirmation goes behind the traditional Tractarian interpretations to uncover the understanding and confidence of the eighteenth-century church in the rite of confirmation. The book will be of interest to eighteenth-century church historians, theologians and liturgists alike.

Three churches have recently produced liturgies for 'extended communion'. This is the distribution of previously consecrated elements at a public service by lay people or a deacon in the absence of a priest. This development began in the Roman Catholic Church with the Vatican 'Directory on Sunday Worship in the absence of a priest' in 1988. The Methodist Church produced a service of Extended Communion in 1999, and the Church of England authorized 'Public Worship with Communion by Extension' in 2001. In this book Phillip Tovey examines these churches to discover the reasons for the production of these services and their theological rationale. An in-depth examination of case studies draws conclusions highly relevant to the wider church.

Originally published in 2004. Inculturation - the creative and dynamic relationship between the Christian message and culture or cultures - is of interest to many churches throughout the world, particularly since the Second Vatican Council made it part of the Roman Catholic agenda. This book looks at the question of the inculturation of Christian worship, particularly in the Eucharist. Looking at the relationship of worship and culture requires insights from both theology and anthropology; Tovey develops the tools to interconnect perspectives into an interdisciplinary exploration of different models of inculturation. Inculturation of Christian Worship is both interdisciplinary and ecumenical in approach. Case studies are drawn from the Ethiopian Orthodox Church, African Independent Churches, The Roman Catholic Church and the Anglican Communion. While there is a focus on Africa for particular examples, the issues are discussed in a world wide context.

As the Church of England alone conducts more than 2500 baptisms each week and the number of adult candidates rises steadily, this robust and original study explores baptism as an expression of the church's mission. Phillip Tovey explores baptism and confirmation in the Christian tradition through the lens of a biblical theology of baptism. Beginning with the practices and liturgies of the New Testament church, he traces their development through the early Christian centuries, the Middle Ages, the Reformation and its aftermath, in the context of world mission and in the modern secular age.

There are approximately 10,000 Readers in the Church of England, many serving in parishes, taking services and preaching as well as doing pastoral work, while others engage in a variety of other roles. In recent years many dioceses have put a strong emphasis on accredited lay ministry alongside the ministry of clergy. 2016 is the 150th anniversary of Reader Ministry in the Church of England, and there will be celebrations around this. Instruments of Christ's Love, written by two experienced teachers working with Readers and supporting Reader ministry, offers a fresh look at Reader ministry and thus a resource for Readers to consider their own specific ministry as well as for those exploring Reader ministry as a possible vocation.

Joint Liturgical Studies offers a valuable contribution to the study of liturgy. Each issue considers a particular aspect of liturgical development, such as the origins of the Roman rite, Anglican Orders, welcoming the Baptised, and Anglican Missals. It is aimed at all with an academic interest in worship. It is published twice a year in partnership with the Alcuin Club, which promotes the study of Christian liturgy, and the Group for Renewal of Worship (GROW).

This unique volume collects together baptismal liturgies in use across five continents to reveal the breadth of theological understanding and diversity of practice in Anglicanism today. Liturgies from the Anglican Churches in over forty countries are translated and presented systematically to facilitate study and comparison. Christian initiation is more than just a rite. Its language and symbolism express varying theological understandings of what it means to belong to the family of God, and also of the sacraments. These are not settled questions, and this volume makes a significant contribution to the continuing debates around these questions within Anglicanism and the wider Church.