Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The prophesy of Abbess Maria Steiner says: "I see the Lord as he will be scourging the world and chastising it in a fearful manner so that few man and women will remain. The monks will have to leave their monasteries and the nuns will be driven out of their convents, especially in Italy... The Holy Church will be persecuted... Unless people obtain pardon through their prayers, the time will come when they will see the sword and death, and Rome will be without a shepherd. But the Lord showed me how beautiful the world will be after this awful punishment (chastisement). The people will be like the Christians of the primitive Church. The Council meets again after the victory. But this time men will be obliged to obey." The author writes: The subject I am proposing to treat, and which, if God permit, I intend at some future day to pursue down to the epoch of St. Augustine:: md St. Leo, is the history of the formation of Catholicism, that is to say, of the Church in so far as it is a visible, universal society, built upon the fra, mework of a rule of faith and a hierarchy. In the present volume on "Primitive Catholicism," I study the origins of this formation, taking the time of St. Cyprian as the term of these origins. It might indeed be contended that their real term was reached more than half a century before his time, but his writings and the discussions in which he took a leading part, show so clearly that the doctrines and institutions of Catholicism were then generally accepted, and, on the other hand, the historical continuity that had governed the development of these doctrines and institutions up to his day, makes itself so sensibly felt in these same writings, that they complete for us in an admirable manner the knowledge we are able to acquire of the two hundred years of previous Christianity. We must confess, however, that it is not without some timidity we approach the study of these two centuries of primitive history, seeing that the documentary evidence, abundant as it is, gives us but a faint idea of the early Christian life, so varied, so complex, so deep How much light we should be deprived of, had not the Epistles of St. Ignatius and the Apologies of St. Justin been preserved On the other hand, how much more light we should have, were the" De Ecclesia" of Melito and the "Memorabilia" of Hegesippus still extant The discovery of the "Didache" has been a genuine revelation and has obliged scholars to correct many an inference. So too has the discovery of the Odes of Solomon. The preservation of the texts, as well as their loss, is something accidental. For this reason history, when dealing with centuries concerning which we have few and scanty documents, is a science of only approximate correctness, always susceptible of revision, except as regards certain manifest facts, and some general features inferred from several series of concordant observations. Such is the condition of primitive ecclesiology. Its history is made up of a few features which, clearly marked from the beginning, acquire with each successive generation a more vigorous and expressive prominence.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: HISTORY OF THE EOMAN BUEVIAEY CHAPTER I THE GENESIS OF THE CANONICAL HOURS THEEoman canonical Office, of which the Eoman Breviary is an adaptation, dates from the end of the seventh century or the beginning of the eighth. But this Eoman canonical Office is not by any means a creation, formed in all its parts at a given date, by some Pope whose name is unknown to us. It is a composite work: various ages have contributed to it; some of the materials which find a place in it have come from far: it is like the basilica of St. Peter in the days of Pope Adrian the First. In the second chapter we shall have to analyse the materials furnished by Eome herself to this work of her canonical Office, but we have in the first place to deal with those which it owes to the common tradition of all the Churches. To Eome belong its Kalendar, its apparatus of antiphons and responds, its chant, and the actual order of its psalmody; to Catholic usage belongs the prescription of the various hours of prayer: that is to say, the principle of the Office itself, a principle whose origin and primitive developments it is important to determine, in order to be in a better position for understanding the independent application which was made of that principle by the Eoman Church. The principal element i.n the Divine Office may be, at all events conjecturally, regarded as being connected with one of the very earliest Christian ideas. Our Saviour Jesus Christ died forsaken by His own disciples, condemned by the Jews, crucified between two thieves. He rose again the third day, He ascended into Heaven; hut was that the whole of the triumph which the prophets had foretold for the Messiah, the Son of David ? No and what had been wanting to Him in His passage through this world, that ro...